
Angie Behrns at the Keruvungna Springs on University High School in West Los Angeles. She fought to save the springs.
When her sister died of cancer, Angie Behrns locked herself in the bathroom and smashed perfume bottles on the floor.
“I was angry at God,” she cried. “I said, ‘God, what did you do? Out of all of us, she was the strong Christian. She worked with underprivileged children. If You are real, where are You?’”
As she worked out her questions over time, Angie eventually arrived at acceptance – and resolved to not become mired in passivity.
“The devil took somebody who was a hard worker, who worked with the children no one wanted to work with,” she said. “I decided I was going to step up to the plate. The devil took out one soldier, but I was going to be another. What my sister did, I was going to do, and I was going to go full speed ahead.”

Angie in front of Dal Basile, her daughter, both Tongva Native Americans, both uncompromising Christians.
At 78, Angie shows no signs of slowing. In addition to leading a Sunday school ministry for years, she has served tirelessly with her Native American brothers and sisters to conserve springs in West Los Angeles where a Tongva village once sat.
For Angie, there’s no conflict between faith and heritage. “You don’t ask whether I feel more Native American or more Christian,” the tribal elder said. “One is my culture and the other is my religion. It would be like asking if someone feels more American or more Christian.”
When asked to perform blessings at civic and cultural events, Angie dons her regalia and prays like all Native Americans to the Creator – or also called “Grandfather” – whom she identifies as Jehovah, the God of the Old and New Testament.
She also doesn’t feel any of the antipathy that many Native Americans harbor towards the church. “A lot of Indians are still angry at the Church. They hate Christianity because their ancestors were beaten, tortured and killed. They were treated as slaves to build the missions. I forgive them for what they did in the past. There is only one God.”
Angie’s daughter, Dalphina Basile agreed: “We are Native Americans who love the Lord. We’re not involved in witchcraft or New Age ideas. Each time I go to the springs, my spirit begins to praise God for His provision and beauty. We become aware of the presence of the Holy Spirit.”
Angie’s faith in God began with her mother. Her father was an incorrigible drunk who hated the church but always made the sign of the cross. Read the rest of the article.
Editor’s Note: I wrote this article. So I feature it here also.
Good article. I myself am Jewish but I see the gist of the piece.
Thanks for the encouragement, Ghost!
Brilliant article. It is lovely to read people’s journeys through faith. Thank you.
What a heroine. Thank you for showcasing such an inspiration.
Praise the Lord!
Reblogged this on Talmidimblogging.
Call me Sam.. and np. 🙂