Rosencrantz and Guildenstern need to live

In Shakespeare’s Hamlet, Rosencrantz and Guildenstern are unwittingly betraying their childhood friend, Hamlet, and playing into the hands of the usurper Claudius, who by killing Hamlet’s father and marrying Hamlet’s mother seized the throne of Denmark. Hamlet appeals to them to remain loyal to him, but since they’re sycophants, they fawn over the king and don’t perceive his treachery.

So Hamlet kills them summarily.

They were — unknowingly — escorting Hamlet to his death in England. Hamlet opens the letter sealing his fate while his friends sleep on the boat from Denmark. Needless to say, Hamlet doesn’t appreciate them being his conduit to death (the letter orders England, a vassal state in the play, to execute Hamlet). So Hamlet rewrites and reseals the letter changing the object of execution to Rosencrantz and Guildenstern. Hamlet himself changes ship and boards a pirates’ vessel and heads back to Denmark while his comrades continue onward to their death in England.

Was Hamlet wrong to kill his buddies? Shakespeare leaves his audience with the sense that they got what they deserved.

But where Shakespeare leaves his audience happy with their death, Tom Stoppard in Rosencrantz and Guildenstern are Dead picks up their cause. Because they acted unknowingly, they deserved life.

Of course Stoppard is describing his existential cosmovision, a bleak view that life is meaningless, death inevitable and destiny cruel. I don’t share his vacuum view of leadership, but I heartily applaud his taking up the cause of the anonymous, the defenseless, the voiceless.

Every life is valuable. None should be disposed of because of convenience. One person cannot assign importance — or lack thereof — to another human being. God has instilled incalculable value to every human being.

Another ‘suicide’ of Christian soldier in Egypt’s military

Egypt’s largely Muslim military ruled that the mysterious death in 2015 of a Christian soldier within their ranks was a suicide, despite clear signs he was murdered, his family said.

It was the third questionable death of a Christian within Egypt’s military in the last year.

Bishoy Natei Kamel, 21, was bullied in his unit to the point he could stand it no more and stood up for himself. The ensuing fight resulted in his being jailed and put on trial, but before the outcome of the trial, his family was notified of his suicide and called to bury their son, according to the World Watch Monitor (WWM).

“His body bore signs of torture and extensive violence,” his father told WWM. “His forehead was protruding from swelling. He had an injury to his nose, clear bruises under his arm, his right ear and his right cheek, and other bruises to his back and abdomen.”

Natei Kamel rejects the official version that Bishoy hung himself in his cell and he has hired a lawyer to push for an investigation, but such legal wranglings generally do not go far in Egypt, which is officially a Muslim nation with 88% of population following Islam.

Bishoy’s case punctuates a year of violence perpetrated against Christians in the Egyptian military. On June 24, 2015, Private Bahaa Gamal Mikhail Silvanus, 24, received two bullet shots that killed him at his Air Defense Unit in Suez. His death was classified a suicide, WWM reported.

Read the rest of the story.

A lot of confusion

The trials, the “reversals,” the difficulties all make sense when we look back over our lives to see how God has blessed and used us. In the middle of the tempest, you’re tempted to throw up your hands in despair.

But Christianity is not a backwards-looking religion. We are to pray for a better future, invest time in relationships and Bible study, work hard — all to see more of God in our lives. While we strive for better things ahead, we keep faith and remember the promise of Psalm 23:6: Surely your goodness and love will FOLLOW me all the days of my life. I may not understand today what God is doing, but eventually I will.