New York City – never considered the spiritual heartbeat of America — is now experiencing revival, especially among millennials flocking to upbeat services with vibrant faith communities.
“A lot of people told us, ‘this is the graveyard of churches. Don’t go there. All the hipsters won’t want to come to church.’ We felt that’s the best place to be, where no one wants to go to church,” said Josh Kelsey, senior pastor of C3 Brooklyn Church.
In 1989, less than 1% of city residents attended church, according to CBN. But now about 5% goes to church, and there are hundreds of churches, big and small, scattered throughout the city.
“New York has reached the tipping point,” CBN concluded. If current trends continue, it could become a majority Christian city by the year 2026, according to CBN.
It turns out that Batman is not going to save Gotham City. Jesus is.
The formula for success has been to revive the unchanging elements like prayer and Bible study while changing the liturgy and relational dynamics to fit the multi-cultural, educated population of the city, pastors say.
“Church for me was a place where I always felt I had to be perfect,” said one church-goer. “C3 allows me to embrace my imperfections and know that God still loves me regardless. So it’s changed my perspective because I know I can still be a human and still beloved by God, which is not an idea I had before.”
A 2013 Barna survey found 32% of residents of the Big Apple considered themselves born-again, up from 20% in the 1990s, Religion News Service reported
“New York City is not known as a particularly religious place,” the RNS article stated. “But it is more spiritually active today than even 2001 in the wake of 9/11.”
The Presbyterians and the Dutch Reformed Churches were strong in New York City in the early 1800s but began to misfire as the city grew and changed its ethnic makeup, according to Pastor Tim Keller, a prominent minister in NYC.
When Catholic immigrants flooded Lower Manhattan in the 1880s, churches found themselves with fewer and fewer members. Restaurants, stores and theaters burgeoned, supplanting churches as a social gathering place. Many churches moved out of the ethnic downtown, and others built houses of worships in a fruitless effort to attract congregations, Keller said.
With numbers dwindling, churches grasped for fixes. Charles Briggs of Union Theological Seminary tried modernizing the message, teaching that much of scripture contains error. This gave rise to liberal Chrstianity, and instead of attracting followers with a more “intellectually reasonable” message, it finished off local churches, Keller said. Read the rest of the article.