Russian Armenian ex-atheist Christian rapper who signs black artists for his label

At age 10, Ruslan became a decided atheist after his father, immigrating from Azerbaijan with the family, dumped his mother and married another woman.

“At the time, my mom was so distraught over this, she stopped going to this Armenian Orthodox church where we found a lot of community,” he says on a video on his YouTube channel. “I was 10, 11 or 12, and I was literally convinced that there was no God. I was saying, ‘I’m an atheist,’ at a very young age.”

But when Ruslan, who today is a top Christian hip hop artist, got to high school, he was torn between girls: one was Christian, the other was Jehovah’s Witness. He decided to settle the dispute of whether Jesus was God by studying. He read The Case for Christ by Lee Strobel and the encyclopedic New Evidence that Demands a Verdict by Josh McDowell.

With his wife, Monette, and son, Levi.

The verdict came in.

“I — based on a very intellectual rational experience — came to faith,” he says. “My faith wasn’t hinged upon an experience. It hinged on the evidence that Jesus was God and He resurrected from the death.”

Ruslan Karaoglanov was born in Baku, Azerbaijan to a Russian mother who had been adopted by an Armenian family and an Armenian father. As an infant in the 1980s, he contracted an acute urinary tract infection, and a doctor at a remote clinic on the Caspian Sea performed a circumcision to save his life.

Five years later, Muslim extremists fanned out through the region to massacre Christian men and boys. Toting automatic weapons, rebels fighting the Soviet Army very nearly killed Ruslan, but his mom argued they were Muslims and showed her son’s circumcision as proof (in that region of the world, Christians do not usually circumcise while Muslims do).

“No! No! No!” Marina shouted in Russian, as narrated by Christianity Today. “We’re not Armenians. Look, my son is circumcised!”

The ruse worked.

The reign of terror didn’t abate, and finally the family applied for visas to America on the basis of religious persecution. They settled in San Diego in 1990.

Little Ruslan spoke only Russian and was one of just five a few “white” kids mixed with “black and brown” youngsters at school. His apartment complex and community had roughly the same ratio.

So while he studied English, Ruslan also learned “basketball, break dancing, graffiti and rap,” he wrote to God Reports via Instagram DM. “My experience with the black community is they tend to be very gracious and welcoming of outsiders. Specifically black church folk. I’ve never felt out of place or anything. Always the opposite.”

Ruslan free-styled with his friends from age 10 and performed at open mic night by age 12. He bought as many hip hop CDs as he could and started gravitating towards the gang culture of the hip hop in that era. For attempting to break in to a house, he was arrested and put on probation at age 12.

As part of his probation, he was required to do community service, so he decided to perform it at a church where a lady named Charee, an ex convict who converted radically to Christ, attended. He cleaned the church but also heard the Word. People kept prophesying to him: “You’re going to do things for the Lord.”

Afterwards, his mom still worried and wondered how to help her son escape the bad influences, so she moved to San Marcos, to the immediate north of San Diego. Ruslan got better grades, stayed out of trouble and stayed in the rap game. “Yo, you’re really dope,” friends told him repeatedly.

“I was super into basketball and thought I was going to play for the NBA. In my sophomore year, I got cut from my JV basketball team” at Vista High School, Ruslan says on a video. “Ever since then, I made the mental switch that I was going to take music more seriously. I started entering all the talent shows. I won second place in our high school’s battle of the bands in 2001.” Read the rest: Ruslan Russian Armenian ex atheist Christian immigrant rapper.

Youth group rejected him, so he turned his back on God

But God brought Dr. Paul Lim back

By the time he got to Yale University, it wasn’t the logical arguments that made him turn his back on Jesus. It was the way kids in the youth group had marginalized him.

More often than not people’s problems with Christianity don’t have to do with intellectual hang-ups but with the stories of hurt, stories of rejection, stories of people who are supposed to embody the gospel in a compelling and endearing way, they end up doing the opposite,” says Dr. Paul C. H. Lim.

As an immigrant at age 15 from South Korea, he went to a Korean church in Philadelphia with his parents who previously were non-religious but sought support in their transition to America. Even though young Paul gave church the benefit of the doubt, he quickly realized he was being ostracized.

The youth pastor ran a Friday night program he called Triple B — Bible study, Burger King and bowling, but Paul was ignored and sat alone, ate alone and bowled alone.

“I wasn’t wearing the right clothes. I didn’t speak the language. I didn’t have the right haircut. I didn’t play the right sport. I wasn’t part of the cool crowd. I was part of the loser crowd,” he says. “The worst experience was to bowl alone. I would always pray that there would be an even number of kids so that somebody would join me, but when we had an odd number of kids, I would find myself alone on the lane.

“Why wouldn’t the youth pastor come over and bowl with me occasionally?” he adds. “Coming to America was a traumatic experience. But in church, I felt the alienation even more.”

So when his parents drove him to Yale, he was looking forward to ditching God and zeroing in on “hedonism and careerism to the core.”

“I was excited that I was getting the heck away from the church, and I was so excited that I was going to plunge headlong into this intellectual pursuit of the good life,” he says.

When his gray-haired New Testament professor said, “The Bible is a wonderful book but it’s not the kind of truth that you want to hang your life on,” Paul needed no more nails to shut the coffin on his Christianity.

He was an economics major set on making his mark in the banking industry, having a house in Long Island with two kids, two dogs and a cat.

But then his sister got engaged to a seminary student, this bewildered Paul.

“Why would you ever want to marry a guy going into ministry?” he wondered. “It was the oddest things I ever heard. To me, he was loser guy. Secretly, I hated him.”

But Paul’s mom was a vibrant believer, and she always asked him if he was going to church. Over winter break, she cajoled him to do the last thing he would’ve wanted to do with vacation. She asked him to go to a Christian retreat because his brother-in-law would be a speaker.

Paul rolled his eyes and dreaded it. But because he adored his mom, he acquiesced..

Read the rest of Dr. Paul Lim Christian.