Police-bashing with the rant of “systemic racism” is only hurting the black community, according to an African American police chief on the East Coast, who asked that his name not be used for fear of being fired.
“When you say policing is systemically racist, you are hurting the poorest communities because the police pull back and then violent crime rises,” he says.
“That’s what we’re seeing happening in New York, Chicago, Austin and across the county. Poor people die, the disadvantaged people who live in these communities,” he adds. “They did a recent survey and blacks in these neighborhoods want more police, not less. It’s whites from middle neighborhoods who make up about half of Black Lives Matter that want to defund police.”
Black cops are taking a lot of heat from Black Lives Matter, the organization with Marxist leadership that maintains they are fighting for racial equality. They’re portrayed by BLM as sellouts worthy of double reviling. He’s not sympathetic to BLM, which appears to support Marxism and promote African-style witchcraft.
“Am I on the side of Marxist anarchists? No,” he says. “I’m on the side of law and order and Christianity.”
Growing up in a middle class home in New England, he became a Christian after attending a Vacation Bible School as a pre-teen.
In 7th grade, he was first introduced to an environmental police officer at his school’s career day. He was impressed the game warden was armed.
“That got the wheels turning,” he says
About a year later, he joined a branch of the Boy Scouts called Law Enforcement Explorers and realized that he wanted a career in the police department.
He also liked being a school safety monitor. Among other things, he gathered up stray 5th graders after recess when they were skating on the frozen pond across the street from the school and forgot to go back to class.
“The first badge I carried was a school safety patrol in the fifth grade,” he says. “It was great opportunity to serving and protecting in the fifth graders”
Then in the seventh grade, his teacher sent a classroom “hoodlum” to the principal’s office and picked the future cop to escort him. It was his first taste of taking a suspect in.
As Black Lives Matter organizer Melina Abdullah called out the names of blacks killed by police, she summoned the spirits of the dead by pouring out a drink offering on the hot pavement at a June march in Los Angeles.
“Our power comes not only from the people who are here but from the spirits that we cannot see,” said Abdullah, as reported by the Los Angeles Times. “When we say their name, we invoke their presence.”
In the 1960s, the top leaders of the Civil Rights movement were Christians. Today, the leaders pushing progress in race relations are of a completely different stripe: They are Marxists, queer and practitioners of hoodoo.
As the evangelical church weighs its response to racism and police brutality, it must filter through how to support a movement whose values are diametrically opposed to the Bible’s. Normally, when you get into politics you have to overlook a certain amount of unsavory facts to support candidates who represent the majority of your opinions. But just how much can Christians, who are sympathetic to reforming institutional sin, avert their eyes from these glaring faults?
“We speak their names. You kind of invoke that spirit, and then their spirits actually become present with you,” said Abdullah, a professor at California State University LA, as quoted by Christian News. “We summon those spirits that are still with us. We summon those people whose bodies have been stolen, but whose souls are still here,” Abdullah said. “We call on Wakiesha Wilson. We call on George Jackson … Eric Garner …”
Abdullah and her close associate Patrisse Cullors preside over a nationally influential BLM chapter of 500 supporters.
“This is a movement led and envisioned and directed by Black women,” she said. “Many of us are queer, we’re moms, and we really started this work because we wanted to see our children survive. We’re laying the groundwork and foundation for a new world, not just for our descendants but for right now.”
“The movement for Black lives infuses a syncretic blend of African and indigenous cultures’ spiritual practices and beliefs, embracing ancestor worship; Ifa-based ritual such as chanting, dancing, and summoning deities; and healing practices such as acupuncture, reiki, therapeutic massage, and plant medicine in much of its work, including protest,” Cullors told the Berkley Center for Religion, Peace and World Affairs.
Cullors identified herself as queer and Marxist.
BLM holds up the notable goals of social equality and justice amid a disturbing string of incidents of police excessive force. It started seven years ago when black man Trayvon Martin was killed when he tussled with George Zimmerman. It grew to 40 chapters nationwide in major cities through successive incidents of police use of force they felt was excessive: Mike Brown, Eric Garner and now Breonna Taylor.
But it was the tragic death of George Floyd, upon whose neck an officer knelt for nine minutes on his neck as he pleaded “I can’t breathe,” that galvanized national and international protests that were massive. Politicians, companies, professional sports leagues joined wholesale. Even churches got involved since the mission to bring righteousness to our nation can also be seen to include eradicating the sin of racism.
But have many people taken a close look at the foundational tenets under-girding the movement? Is it acceptable to lend our name and prestige to support the backing philosophies of Marxism (essentially atheist and opposed to the Christian church), LBGTQ and demonic religious practices?
“I wasn’t raised with honoring ancestors. As I got older and started to feel like I was missing something, ancestral worship became really important,” Cullors said on Religion News. “At its core, BLM is a spiritual movement.”
Surely, the church will yearn for Rev. Martin Luther King Jr. who invoked God’s help in peaceful protest and exhorted the nation to live up to its Christian foundational ideals.
“The different things that have become common, like ‘say her name,’ she says they are summoning the spirits of the dead to empower them to do this justice work,” said Abraham Hamilton III, general counsel to the American Family Association. “People are running around saying, ‘say her name,” but the founders of this organization say they’re summoning their spirits of the dead in the tradition of the Yoruba religion.
“I don’t want to misconstrue the Yoruba religion with the ethnicity or the language, but the religious component of it includes an over-arching pagan deity, then under that a mid level of pagan gods and goddesses called egun, and underneath them their are ancestors that they believe are gods,” says Hamilton, who himself is black. “The Lord warned the Israelites not to participate in these practices of these people. Among the things they were prohibited is summoning dead people.
“There are churches, large denominations that are demanding people support this organization and participate in these mantras and not really realizing what they are doing,” he adds. “As a Bible-believing Christian, I do not need a Marxist, anti-man, anti-Christ, ancestral worship purveyor to teach me how to love my neighbor.” Read the rest: Black Lives Matter and its demonic practices and beliefs.
Dr. Jerome Adams grew up poor in rural Maryland on a family farm. Government assistance sustained the family.
Recently, his mother had a major stroke. His brother struggles with substance abuse. His grandparents — all four — died prematurely of chronic disease.
Today, Dr. Adams is the U.S. Surgeon General.
“I’m a Christian and I believe God doesn’t put you where you’ll be comfortable,” he told the Richmond Free Press. “He puts you where he needs you to be.”
An uncomfortable childhood prepared him for an “uncomfortable” tenure as surgeon general — and not just because of the pay cut from previously working as an anesthesiologist. Dr. Adams has been criticized for initially recommending against using masks. He’s been bashed for working with a president that some see as insensitive to people of color. He pushes back against the incessant carping.
“Our issues as people of color are too important to go four years without representation in the highest levels of government. I personally have faith that I am put where I am most needed. I spent my life fighting and will keep fighting for the poor, the disadvantaged, the people of color.”
Jerome Adams was born in Orange, New Jersey, but his family moved to St. Mary’s County, Maryland. Though his family farmed, young Jerome was drawn to the sciences and attended the University of Maryland in Baltimore on a full scholarship where he earned dual bachelor’s degrees in biochemistry and biopsychology.
He continued his studies at Indiana University’s School of Medicine where he focused on internal medicine and completed his residency in anesthesiology. In 2000, he earned a master’s degree in public health from UC Berkeley.
After that the former farm kid worked in private practice at Ball Memorial Hospital in Muncie, Indiana while teaching as an assistant professor of anesthesiology at Indiana University.
Mike Pence, who was then governor of Indiana, tapped the talented doctor for Indiana state health commissioner in 2014.
“I grew up in a rural, mostly white Southern community. I benefited from WIC, reduced lunch and other government assistance,” he told the NAACP in March. “I know what it’s like growing up poor, black and with minimal access to health care, and I’m personally experiencing the lifelong impacts that stem from that.” Read the rest: Dr. Jerome Adams Christian