Chetra the Buddhist monk from Cambodia

At 16, Chetra became a Buddhist monk in Cambodia. “It was my pride to become a monk,” he says.

But just five years later in 2011, he abandoned the monkhood because “I felt so empty inside. I wondered what my life was for,” he says on a Christ Church of Ewell video. “I felt so lost in my heart.”

In 2021, he got a job in a language school that taught Cambodian to foreigners, most of them missionaries. On his first day at the school, he had to sit through a Bible study.

“I didn’t really know what Christianity was,” he says. “I only thought I can’t believe in Jesus because Buddhism was precious to me. I thought Jesus wasn’t God.”

He stayed in the school for six years, attending Christian Bible studies but never believing. He had lots of Christian friends, all of whom were praying for him.

In 2017, a certain girl named Julia was more insistent. On Sunday, he said, he liked to sleep late, waking up at noon, well after the morning service was over.

She invited him to an evening fellowship. “I didn’t have an excuse,” he says. “I didn’t go to sleep so early.”

He sat as far away from the group as possible – in the kitchen. Then slowly he moved closer, to the kitchen door. Still, he was resistant. “Buddhism was my pride, so I couldn’t lose my pride,” he says.

But something happened in 2018 during the Pchum Ben, a 15-day festival in Cambodia that honors the previous seven generations of ancestors which are believed to be released to roam the Earth.

On these Holy Days, everybody has vacation. On Saturday during incense burning and chantings, Chetra started viewing his practices strangely. “Wow,” he observed. “What are these things?” Read the rest: Chetra the Buddhist monk from Cambodia

Freed from the demons of Buddhism

Despite experiencing terrors of demonic oppression as a child, Apisit “Ide” Viriya didn’t abandon the syncretic Buddhism of his childhood when he began experiencing clinical levels of obsessive-compulsive disorder with anxiety as a college student.

“Buddhism acknowledges suffering in the world,” says the Thai immigrant to America. “But for me it didn’t provide a solution. I fell into a survival mentality.”

Ide was raised in the Theravada tradition of Buddhism. Raised in America, Ide was told by his parents to always double-down on the teachings of his family, as 95% of Thais are Buddhist.

So he hung on to Buddhism, even when the animism of his village opened him to demonic influences. His parents didn’t believe him or his brother when they were awakened by terrors or heard voices during the night, so they comforted each other.

“I felt like there were fingers touching my body,” he says on a Delafe video. “I could see two eyes looking down at me.”

At the University of Maryland in Baltimore, Ide first encountered an enthusiastic believer. He felt like she genuinely cared for him, but he was put off by her exclusive attitude, saying that Jesus was the only way to God.

He listened to her as she witnessed to him and even attended church, but he also shared Buddhism with her.

In his early 20s, he began to suffer from depression and OCD, believing that something bad would happen to his mom if he didn’t repeat a phrase a number of times.

“I would keep having to repeat things as a thought in my head until I felt peace,” he says.

He sought help from university student psychological services and got referred off campus because the case was higher level than they could handle.

Thus began years of therapists, psychologists and psychiatrists. At the height, he was taking 12 pills a day to calm the irrational fears. He also dove deep into Buddhism, visiting the temple and praying with monks every evening.

Still, he sought solutions that Buddhism couldn’t provide.

While Buddhism teaches the way to peace is by not setting your hopes on the things in this world, it was completely at a loss for aiding with OCD.

Trying to manage his OCD, finish college, and hold down a job, was a daunting task.

Desperate at age 25, he saw a Christian psychologist, who asked if he could pray for him each time. “I was hurting, so lost, I said, that’s fine. I just didn’t care,” he says. Read the rest: Demons in Buddhism

Christianity in Laos: persecution and revival

They get persecuted by their government, spurned by their neighbors, thrown out of their houses. Still the Laotian Christians are growing and evangelizing successfully, fomenting one of Asia’s great underground revivals.

Pei, a 52-year-old widow, illustrates what you can expect to suffer in a nation whose communist government promotes atheism and whose animists and Buddhists think you offend local gods by accepting “the God of America.”

When Pei heard the gospel via a salesman, she embraced the message of salvation by faith and forsook the worship of her ancestors. Secretly, she received discipleship for four months.

When she felt strong enough and bold enough, Pei ventured to share her faith with her daughter and son-in-law.

“Both her daughter and son-in-law immediately began to violently criticize her,” a Christian leader told Christian Aid Mission (CAM). “They told her if she did not stop believing Jesus, they would report her to the police, put her in jail or kick her out of the house, because the son-in-law is a policeman.”

Pei remained steadfast in her faith, while her daughter and husband remained steadfast in their anger.

“In June, while they were yelling at her to leave the house, they grabbed all her clothes and threw them out of the house,” the leader said. “They told her to live with her people who shared about Jesus with her. They told her to never return to the house.”

In Laos, the constitution allows for freedom of faith, in theory. But the government, which espouses atheism, has restricted the practice of Christianity. Officials, hearkening back to the sufferings of the Vietnam War they blame on America, see Christianity as a propagandist arm of militaristic capitalism.

The hostility towards Christians is not only practiced by the government. Laotians are mostly Buddhist or animists and see conversion to Christianity as a grave offense against the local gods.

“You people believe in America’s god,” a villager was told by a local official, as narrated to UCA News. “Don’t you remember what America did to our country?” Read the rest: Christianity in Laos — persecution and revival.