He was a comedian on stage. At home, Jeff Allen was an irritable, angry husband.
He even fought with his wife over cheese. With a morbid fear of spoilage, he would throw out perfectly fine cheese. His wife would argue over the waste.
“I don’t want it!” he yelled at his wife. He stood on a stool to emphasize his point. “Can’t you hear me? I don’t want it! I don’t want it!”
Cocaine and alcohol were in the mix, sharpening the damage caused by his cutting remarks.
One day as he put his child to bed, the little one shook him.
“Daddy you win,” she told him. “Mommy cries. You yell. You win.”
Tears streamed down his face. Jeff suddenly realized he needed help. He first attacked the drug addiction and alcoholism through 12-step programs.
But he chafed at the step that calls for participants to believe in and pray to a higher power. A confirmed atheist, Jeff ridiculed people of faith. To pray to a “higher power,” he thought, was delusional.
But he went through the motions simply to fulfill all 12 steps.
He was on the road to recovery, so he sampled Buddhism and other faiths that overlapped with self-help.
“I was seeking for my life,” he says.
Then he learned his wife, Tammy, was having an affair. It was devastating.
He called her and told her to come home.
As he waited all night, he fumed.
“I was getting self-righteous,” he confesses.
Finally, the problems of their marriage weren’t to blame on him, and he seized on his wife’s mistakes to feel superior. But as he plotted his revenge, a little voice interrupted him.
“Really?” it said. What about the time you stood on the chair and yelled at her? What about the time you smashed all the dishes? What about the time…?
“I wrestled with God that night,” he admits. “I paced my room like a caged cat.”
By the time his wife called for Jeff to pick her up the next morning, the avalanche of furor had dissolved.
Exhausted from a sleepless night, he met her at the airport. At first sight, Jeff immediately hugged her and kissed her.
The day of reckoning wasn’t when Kurt Warner was unexpectedly thrust on the field as the Rams’ quarterback amid predictions of failure after the first-string QB was seriously injured.
The day of reckoning came years earlier when his wife’s parents were killed by a tornado. That’s when Kurt saw how genuine her faith was – and came to real faith himself.
“Before that my faith was always like: God was out there and whenever I needed him, he was like my spare tire. I get a flat, pop out the spare, God I need this,” Kurt says on an I am Second video. “When her parents were killed by a tornado, she didn’t have all the answers. She was angry. She was willing to call out to God and ask God why and yell and scream.
“But she never lost her faith. She didn’t walk away from God,” Kurt adds. “It was at that moment that I realized that everything she had been talking to me about, this is what it looks like. This is what it is supposed to be. It was at that time that I really committed my life to Jesus.”
By the time Kurt saw himself leading the Rams into the Super Bowl, he was already forged by the furnace. His improbable ascent to NFL Hall of Famer as an undrafted quarterback is the stuff of a consummate underdog. His story – and faith – is portrayed by American Underdog, a movie released in theaters Dec. 25.
Kurt dreamed of football from childhood. The game was a cherished memory he shared with his dad, who left in a divorce.
In college, Kurt was a hotshot with a pinpoint aim, but he had the nasty habit of rolling out of the pocket and making his own plays, not the plays ordered by his coach. For his lack of discipline, the University of Northern Iowa coach kept him on the bench for three seasons.
According to the movie (which sticks closely to his real-life story), he begged for a chance to play, and coach finally leveled with him. He needed to stay in the pocket, a protected bubble formed by collapsing linemen around the QB, to give him time to find a receiver.
As a drill to see if Kurt could handle the pressure, Coach sent wave after wave of defensive linemen crashing into him to hurt him and see if he would stand up under pressure. It worked.
Kurt was named Gateway Conference’s Offensive Player of the Year and first team all-conference.
At the same time, Kurt met the girl who became his wife and the catalyst to his faith.
The odds were against him striking up a relationship with Brenda. She loved country music; he hated it. Even worse, she detested football.
But as God would have it, Kurt went with his friend to a country-western bar where he was smitten by her good looks and decided he’d better learn to barn dance.
The horror of seeing his uncle slash and kill his aunt and cousin metamorphosed into survivor’s guilt that tormented Joey Kelly throughout his life.
“Looking into his eyes, it was just pure evil,” Joey said, describing his uncle on the evening of the murders. At 12-years-old, he was at a sleepover with his 9-year-old cousin when it happened. “He was just completely determined to kill that night, and he was on a killing spree at this point.”
Uncle John was blind with rage. His wife, Joey’s aunt, was divorcing him and had obtained a court order to kick John out of the house. John showed up at 3:00 a.m. hell-bent on vengeance.
For his killing rampage, John is today in Huntsville Prison, and Joey suffers from survivor’s guilt, a post-traumatic stress disorder that stems from the fact that he survived and others did not.
Joey’s beginnings were idyllic enough. He accepted Jesus at age 7 when his older sister sat him on her lap and explained the Gospel.
“I remembered it clicking that God loved me so much and there’s nothing I can do to earn God’s love,” Joey recalls on an I am Second video. “It’s what he did for me.”
Mikey was not only his cousin; he was Joey’s best friend, and sleepovers were common for the Texas tykes.
The fateful night when he was 12 ended the innocence and delight of childhood. It also ended his faith in God.
Uncle John broke through the window and invaded the home. First he went upstairs where he hacked his ex-wife, Phyllis, mercilessly with a butcher’s knife. Mikey woke up Joey and begged him to help. Mikey, who was 9, watched helplessly as his father murdered his mother.
In his hellish altered state, the father turned on his own son. He tackled and stabbed him multiple times, slitting his throat – right in front of Joey.
Lastly, John came after Joey.
“He slams me against the wall,” remembers Joey, who raised his arms to protect his chest. “My uncle John tries to stab me in the chest. He actually ends up stabbing me through my arm. The tip of the blade just scratches my chest.”
Joey has scars to this day from the incident.
But then a miracle occurred. Joey blinked and suddenly he was 10 feet away from his uncle.
“It’s like God got him off of me just for a quick second and pushed me out of the way or something,” he says.
He looked at his arm and saw raw muscle hanging out of the slit. He pushed it back into his arm. There was no time to think. He ran from his uncle, who chased him.
“John, please stop,” he pleaded. “You don’t have to do this. Please stop.”
The little kid was able to elude the uncle. The next thing he knew, his uncle stopped stalking him and returned upstairs. Joey ran outside to the neighbor’s house and rang the doorbell 40 times.
It was 3:00 a.m. When the neighbor eventually opened the door, she screamed.
“Oh, my God! The house is on fire.”
Uncle John set the house ablaze, burning half of his own face in the process.
Uncle John survived and “looks the monster he is,” Joey says.
“I survived that night,” he says. “This feeling of survivor’s guilt is intense and has been with me for a long time now. It’s a real crappy feeling to know you’re the only one to live and others didn’t. I didn’t feel like I was a good kid or special kid. I didn’t do anything to deserve that. If anything, Mikey was a way better kid than me.
“It never made sense.”
Joey was furious at God. He would go into his backyard to curse God.
“F___ you, God!” he screamed. “What the F are you thinking? How could you let evil win in such a big way?”
He hoped to anger God. Maybe God would strike him down for his blasphemy. Then his inner anguish would cease.
Therapy did not draw out a favorable response from Joey, who growing up decided he deserved to act up.
“If anyone had the right to go crazy, it was me,” he remembers. “I got into partying, alcohol, and smoking. I was struggling from everything from depression, to post traumatic stress, to survivor’s guilt.”
Most of the time, he wore the facade of a happy-go-lucky guy. At least he could compartmentalize the torment.
For decades, scientists sneered at Near Death Experiences – or NDEs – because they didn’t fit the empirical-evidence, materialistic model of “hard” science.
The trouble with that shrug-off is that there are so many NDEs and they are so varied it is hard to blame an overactive imagination, religious fanaticism and grand-standing for all of them. There are too many cases for science to objectively ignore.
A $5.1 million grant to the University of California Riverside now is validating topics that Christians have harkened to keenly for decades: eyewitness accounts of existence beyond the stopped heartbeat.
“Given that NDEs have been reported throughout history and across cultures, and because they appear to be a portal to a beautiful immortality, they are of tremendous interest throughout history and currently,” says UCR’s Philosophy Professor John Martin Fischer, who administers the grant.
Professor Fischer’s work surveys and consolidates all credible accounts of NDE. He cites Dutch Cardiologist Pim van Lommel, who after listening to patients relate their experiences after being resuscitated from cardiac arrest, compiled accounts for 26 years and organized them in a systematic way.
“Van Lommel has observed that (the people who experience) NDEs have significant transformational effects,” Fischer says on a 2018 Univ. of California, Riverside video. “These individuals have less death anxiety and are more spiritual. They appreciate relationships more, spending more time with family, friends and relatives.
“They are also more compassionate and more attuned to morality and justice,” he adds. “The transformations are often profound.”
Fischer’s work is significant to the Christian community not because every account fits nicely into Biblical orthodoxy (some do, some don’t), but because his academic rigor brings scientific backing to the simple notion of an afterlife.
After all, if it can be established that humans enter eternity, then one can debate about which faith has the correct version.
Not everyone who comes back from death tells the same story. But most share these elements: an out-of-body experience, a guided journey, unconditional love and acceptance, a dark tunnel with a light at the end, a life review and a reformed life for the person revived from death, Fischer says.
Most NDEs describe a paradise environment, if not exactly the Bible’s Heaven. But roughly 10% are not positive experiences – something like Hell, Fischer states. The real number of negative NDEs may be larger because of the shame associated with telling others that you were judged unworthy to go to the Good Place, he adds.
Most NDEs tell of unverifiable events, but extraordinarily others relate conversations between doctors and nurses when medically the patient had flatlined and scientifically was unconscious and dead, Fischer says.
“The fact that these NDEs can be checked against the facts and have very similar content at least suggest that the NDEs that cannot be independently corroborated must be taken seriously,” Fischer says.
Dr. Eben Alexander, a neurosurgeon, wrote about his experiences being “in a beautiful and incredible dream world that wasn’t a dream” in his book, Proof of Heaven, which sold three million copies.
Dr. Alexander was in a coma at the time as he flew around with his sister on the wing of a butterfly in an intricately designed surface with indescribable colors and millions of butterflies “more real than the chair I sit in, more real than the log in the fireplace,” Alexander says.
Fischer in his presentation also referenced Colton Burpo, the four-year-old who died and met the Trinity in Heaven and even a miscarried sister, of whom he had no knowledge until he told his parents after he recovered from the surgery.
“There’s lots and lots of reports and it’s often difficult to explain them in a naturalistic way,” Fischer says. “The experiences are remarkable in their universality and at least appear to be a portal to an afterlife, another realm, usually a peaceful Heavenly realm.” Read the rest: the science of NDEs
When Robert Polaco got saved, crime statistics went down for the City of Las Vegas, NM. So says his former pastor. People knew him and feared him, and soon the word spread around the city that the Door Church is where the former criminal was saved.
Robert Polaco’s mom lived mostly in a mental hospital with schizophrenia. His dad lived primarily in jail. Robert was raised as a ward of the State.
“I was placed in a foster home,” Robert says on the 2021 video produced by the Door Church. “According to the case work, I was being abused.”
Along with his harsh living conditions, Robert also felt like a pariah — as if something was broken within him.
“I grew up with that chip on my shoulder,” Robert continues. “It was as if there was no answer, I felt there was no hope.”
Later on, Robert would dedicate his life and career to martial arts. His role as an instructor became the new identity he would give himself to.
“I decided to open up my own dojo,” Robert says. “That’s where I met my wife- I gave her free lessons because I thought she was pretty.”
Robert and Jacque Polaco would eventually enter a marriage which was immediately plagued by serious relationship problems. Robert’s life quickly fell apart.
Change would eventually come on May 15th, 1981. The young couple was introduced by Door Church’s pastor Harold Warner to a set of popular Biblical prophecy films. Convicted, Robert and his wife surrendered their lives to Jesus Christ.
“When I prayed that prayer on that night, I just felt free.” Robert recounts.
Similarly, Jacque felt as if a massive weight was on her for her entire life. Her prayer for salvation lifted the heavy burdens she carried.
“There was no desire to smoke dope or drink alcohol,” Robert states. “The desire was gone. When I entered the martial arts class on Monday, I shut it all down.”
Robert felt like a brand-new man, a newborn star. It was as if someone had pressed a reset button on him; now Robert found something to live for: Jesus.
“Robert and Jacque proved to be a key couple in the forming of that early church here,” Pastor Ray Rubi of Door Church reminisces.
However, the incredibly small building that represented the Door Church in Las Vegas would eventually be the recipient of God’s miracles in the form of a skilled new pastor, Richard Rubi.
“The city of Las Vegas had about 14,000 people, but everybody knew Robert,” Richard says. “He had a reputation there.” Read the rest: Jesus helps crime rates
As soon as Justin Berry buckled up, the Uber driver turned to him and said: “Because you have obeyed God, He’s going to bless you.”
“I’m like WHAT?” Justin was flabbergasted. He had just broken up with his girlfriend — reluctantly — because they had fallen into sin. But he was broken-hearted, agitated and conflicted.
“What the heck is going on?” he marveled at the message from an Uber driver. “Whoa that’s crazy.”
The unexpected confrontation was part of a long process of God calling Justin back to salvation, into holy matrimony and unto a beautiful destiny in music ministry.
Justin Berry, now 20, grew up in Ladera Heights, in Los Angeles, going to to church with his mom and brother. Going to the Lighthouse Christian Academy cemented his childhood faith and also it’s where he met a certain girl named Trina.
He excelled in academics and sports during high school and was elated when he got accepted to his dream college: UCLA. It was a euphoria unlike any other. But as he tried to push the “accept” button on the electronic offer letter, Justin was being held back. God had told him to attend college elsewhere.
“Something was holding my hand back from pressing that button,” he remembers.” I started crying and bawling my eyes out. I wanted to go there. This was my ticket to my career. I was trying to press this button and God wouldn’t let me do it.”
Finally, his mom came in asked what was the matter. He explained and, being a loving mom, she persuaded him that it was the devil interfering. He finally pushed the button. What could go wrong? He had a beautiful girlfriend and an ideal institution of higher learning. God’s blessing was evident.
Only not everything was as it seemed. Secretly, he and Trina, allowing themselves to be alone, had fallen into temptation together, and both were feeling intense conviction.
“It was a rough year of heavy, hard conviction,” Justin tells. “I stopped praying and let my relationship with God die away. I replaced Trina as my idol, and she became my god. I would find my peace, my joy, my happiness through her. When I was with her, I didn’t feel any conviction. But when I was away from her, I felt this conviction.”
He still attended church and youth group. He would pray tears of guilt in the strangest of places: in the bathroom.
“The bathroom is where I prayed,” Justin admits. “I still loved God, but something else was stronger.”
One night, the pastor proclaimed prophetically: “There’s somebody here that God has been asking you to give up something for a long time, and you need to give it up right now.”
Justin felt startled, confronted, cornered.
After the service, he confessed to the pastor: the message was for him.
That night, he broke up with Trina. It was the hardest decision of his life up to that moment. His love for this girl was at war with his love for God.
Upset and confused, he got into his Uber. The driver turned on him. It was a wild confirmation.
In fact, the she said, she had been instructed to make a U-turn, a right-hand turn and then wait by the side of the road for her next rider. God told her to prophesy to whoever it was. Justin was next.
Still, Justin wondered, without saying anything, if it were only an improbable coincidence. Read the rest: JBThePreacher
When a man stood up suddenly during prayer service and waved a handgun at the congregation, Pastor Ezekiel Ndikumana sprang into action and tackled him from behind before he could fire off a round.
“He wanted to kill,” Pastor Ezekiel said through an interpreter on WKRN news. “That was the first thing that came to mind.”
Motives remain unclear as yet as to why Dezire Baganda, 26, suddenly jumped up in the Nashville Light Mission Pentecostal church and ordered the congregation to stand as he waved a handgun.
But quick-witted Pastor Ezekiel neutralized him before he could do anyone harm. The immigrant pastor acted as if he were exiting the back door behind the pulpit and behind the gunman and then rushed him and tackled him from his blindspot. Other congregants joined in to help disarm the threatening man at the Nov. 7th service, all recorded on church surveillance video.
In a Juvenile Hall Bible study, Kevin Knuckles asked snarkily if all the biblical authors were schizophrenics, and he was promptly kicked out.
“I was hate-filled violent man addicted to drugs,” Kevin admits on his YouTube channel. “I was really against Christ for a lot of my life.”
A derisive arrogance prevailed in Kevin’s heart starting from the moment he discerned his Irish parents’ oppressive Catholic hypocrisy all the way up to the time he told his wife to trash her Bible or say goodbye.
As a member of an international dark-themed rock band, Kevin lived the life of drugs and adultery for most of his adult life. He would lock himself in his room to shoot up heroin but then — looking for a cheap substitute — abused methadone, which is supposed to transition addicts from heroin.
He lived with his lover and neglected his wife and kids, who knew about the betrayal of trust.
“I pushed my family beyond the breaking point,” he says. “I was quite literally dying. I thought I was living my best life. But my condition was so broken.”
Trying to detox after two methadone overdoses, Kevin writhed in emotional turmoil and physical agony for days on end with no rest. He was vomiting and couldn’t sleep.
“I was in the pits of despair and couldn’t take it any further,” Kevin remembers. While he had mocked Christianity for most of his life, he now cried out to God. “I said God, please have mercy on me.”
Nothing happened that night, but the next night he cried out again, this time to Jesus. Then something remarkable transpired.
“I was in a fetal position shaking, sweating, unable to find any peace in my body or my mind,” he recalls. “As soon as I invoked his name (Jesus), I was given complete peace and rest. Even though I had spent most of my life blaspheming him and not believing in him and making fun of people who did, I was so broken and had nowhere else to turn that I just called out to him.”
For the first time in days, Kevin slept that night
“I immediately found peace, my body stopped trembling, my temperature and heart rate regulated,” he recalls.
He dreamed a profound dream that seemed so intensely real that it seemed more of a memory of a real event than a nebulous fabrication of the sandman.
“I couldn’t remember anything from the dream except two things,” he remarks. “One was the dream was about my wife, Kelly, whom I had committed much adultery against and put through much turmoil. And the other was the number 38.”
It was eerie.
Kevin fell asleep and had another dream that again gave him the overwhelming sensation that it was a real event. But again, he couldn’t remember anything about the circumstances — except for two random facts, like the first dream.
“All I could remember was that it was about my son, Patrick, and the number eight,” he says.Read the rest: Jesus dream saves addict.
But he grew up with mostly female friends and got bullied by the guys his age, so he grew to hate his masculinity.
“I just took out my insecurities with lust towards men,” Emmett says on a Tucson Door Church video. “I medicated myself and pacified myself and drowned myself in homosexuality because I hated myself as a man. I didn’t feel like a man.”
But in 2015, somebody talked to him about God and gave him a little booklet to read.
“I read it because I wanted to see if God hated me,” Emmett says. “But I found out He didn’t. It said, all sins are bad; they’re all worthy of death, including homosexuality. But that same sin was covered by grace.”
So he gave his life to Christ.
At that a time, a pastor prompted him indirectly with a question: Did God ever say you were gay?
Steve Weatherford — whose punting pinned the Patriots back deep in their zone to help the Giants win Superbowl XLVI — says all his heroics were a vain attempt to get the approval of his father.
“I was trying to get the attention of my dad,” Weatherford says on a 7 Figure Squad video. “During a lot of those amazing achievements, I didn’t really enjoy them because the reason I was achieving them was I needed some affirmation from the most important person: dad.”
Today, Weatherford has found peace, approval and acceptance from Jesus, leaving behind the inner turmoil that led him to drugs and porn despite his outward appearance of success and manliness.
Born in Indiana, Steve Weatherford was raised in Baton Rouge. From an early age, he showed inclination for sports, playing football, soccer, basketball and track in high school. He didn’t enjoy the greatest relationship with his stoical, old school-style father.
The foray into sports began as a means to win his father’s approval. He worked out in the gym incessantly. As a result of his impressive physique, rumors circulated around town that he had bulked up thanks to “the juice.” One day, his dad even called him at school and told him to come over to the office.
“Oh crap, what did I do?” he wondered as he drove over to Dad’s. “Oh my God, I’m really in trouble.”
“There’s rumors around town that you’ve been taking steroids,” Dad said. “I’m not mad at you, but I want to get you help.”
“Initially I was really offended. I wanted to lash back,” Steve remembers. “But then I sat back into my chair and I thought to myself, ‘My dad thinks that I’ve done something with myself that is impossible to do without cheating.’”
“Dad, you might not believe me but I’ve done this 100% the right way,” he responded. “I’ll take a test right now.”
It was the closest thing to a compliment that he ever got from his dad.
Weatherford proceeded to the University of Illinois as a kicker and punter. He also played track and was named Sports Illustrated’s most underrated athlete in the Big Ten in 2004. He walked on to the New Orleans Saints and played for four teams before landing with the New York Giants.
Punters are usually wimps, by NFL standards. All they have to do is kick well. But Weatherford had the build of a lineman as a punter. He maintained a maniacal workout and diet regimen that got him featured in bodybuilding magazines.
On the outside, he was achieving his wildest dreams. But on the inside, he was losing battles. He watched porn and started taking percocet.
“I worked so hard to get into the NFL. I worked so hard to become the fittest man in the NFL twice. I worked so hard to (win the) Walter Peyton man of the year community service award. I worked so hard to become a Superbowl champion,” Weatherford says. “Looking back on my life, those were all predicated on getting my dad’s attention.”
Superbowl XLVI was a dream. The Giants were playing against Tom Brady’s Patriots.
Weatherford punted four times with such distance and precision that the Patriots found themselves in their own 10 and five yards — a marathon distance to touchdown. When the Giants came out on top, some observers called Weatherford the MVP.
A punter MVP?
Weatherford basked in the glory of his achievements. He looked over to Dad. He wanted so desperately for his father to clap him on the back, give him a bear hug and lavish patriarchal praise. Read the rest: Steve Weatherford Christian
While she was praying at church, Chris Singleton’s mom was shot eight times by white supremacist Dylann Roof in 2015.
Then only 18, Chris Singleton had to assume the role of parent for his younger siblings.
“It was being thrown into the fire for me,” Chris says on a 100 Huntley Street video. “Something like that, I call it the unthinkable because you never think in a million years that something like that will happen to you. It was tough then, it’s tough now. It made me grow up a lot quicker than a lot of people. I had to take care of two teenagers when I wasn’t even 21 yet.”
Incredibly, Chris chose to forgive the racist mass murderer who snuffed out nine lives at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina. When Sharonda Coleman-Singleton died, Chris wasn’t exactly strong in his Christian faith.
“I think anybody that loses a loved one, there’s two ways you could go with your faith,” Chris says. “You could say number one, there’s no way God is real. Or you could say, two, God, I don’t know how this happened or why this happened, but I need you to get me through it.”
Chris, who became a minor league baseball player for the Chicago Cubs, drew on his athletics training to develop resilience.
“I didn’t have my mom anymore and I didn’t have my dad, so Jesus became the rock that I would lean on,” he says. “That was comforting for me, it was therapeutic for me.”
Of course, Christian Surfers International calls Jesus the “Original Water Walker.”
Originally, they were just a support group of like-minded surfers who felt a little marginalized by the church, but as they grew, they realized they had a greater responsibility to win the entire surfing world to Christ.
They want to be even more salty while paddling ocean waves and reflect the light of Jesus on sun-drenched beaches.
Today, Christian Surfers International has affiliates in 35 countries with about 175 local missions, each of those acting like a tiny church plant to the surf community, says Casey Cruciano, operations manager of CSI.
They also do community development projects around the world through their organization Groundswell Aid. Some of the best surf breaks also have some of the poorest communities in the world. Hardcore surfers have always traveled to out-of-reach spots for the perfect wave. But CSI surfers don’t just ride the wave; they help alleviate poverty, restore the environment and provide disaster relief.
“We believe in the power of the global surfing community to make powerful, long-term changes to beach communities around the world,” a narrator on a Groundswell video explains. “Using surfing as a platform to connect, Groundswell exists to meet the needs of under-resourced communities and offer tangible hope.”
They even teach Third World youngsters to surf or learn water polo, offering scholarships to those who do well in school and encourage school dropouts to return.
On the Indian Ocean island nation of Mauritius, they help build housing and school facilities for the locals. Read the rest: Christian surfers Intl.
Two years ago, Heidy Hutchinson misbehaved in school and, looking for a fresh start, transferred to Lighthouse Christian Academy in Santa Monica.
On Wednesday, Heidy led the 2nd-string team to a 1st-rate victory against beginner’s team Summit View School to notch-up LCA’s record to 6-1.
“Me and my brother went to public school, we got in trouble, we had to come here,” Heidy says. “We kind of became better people and grew in school. I learned more about God. I got closer to God, and that’s it.”
The sidelines erupted in wild cheers for Heidy as serve after serve — underhanded serves — went over the net and — excuse the pun — netted points for LCA.
They weren’t cheering for Lighthouse, which was unyieldingly driving Summit into the depths. They were cheering strictly for Heidy. She’s come a long way. (Link to an article on Heidy from 2019.)
“I’m not really a sports person. I’m not very athletic,” Heidy says. “I didn’t really want to play volleyball, but Sarah (Montez) and Lakin (Wilson) pushed me to play. They begged me to. I’m really thankful they did because I wouldn’t be playing if they didn’t.”
Lighthouse is NOT a reform school. But they say God can re-form anyone who has taken missteps down the wrong path.
When Heidy scored the last point, players on the bench mobbed her, high-fiving and hugging.
“She got the last winning serve!” Sarah said. “She’s the team captain.”
“My hardest hardship was my grieving. My loss,” Dahlia Gonzalez says. “It makes me want to play better… for my mom.”
Mom inspired Dahlia, and the whole Lighthouse Christian Academy team, to victory Tuesday in three sets against Ojai Valley School.
“Dahlia did pretty well this game. She did have an injured finger, but it didn’t seem to hold her back this game,” says Coach Jessica Young. “They were all good. She’s a natural athlete. Some of her passes looked like collegiate level to me. They were beautiful like in a magazine. She made some last-minute saves on the sideline. She can hit ambidextrously.”
Ray Dalio may be the master of the market, but la reina Dahlia is the queen of the court.
She has overcome a lot. The loss of her mother was on top of all the difficulties of Covid and not being around friends and not practicing sports (her preferred is softball).
The Saints dispensed the Spuds (Yes, they call themselves the Spuds. No, potatoes are not a big crop from Ojai) empty-handed.
Playing on grass in the private school’s bucolic Ojai property, LCA team members had to adjust. Hits were affected by breezes. Jumps were harder without the hardwood base. Diving would not displace the fall with a slide of smooth wood surface. Read the rest: Santa Monica Christian school sports volleyball
Arynn never thought she would end up in a mental institution, but after she became thrilled with cutting herself, that’s where she was taken.
“The minute I saw the blood it was like I was hooked,” Arynn explains to 700 Club Interactive. “It was like this dopamine hit and in a really twisted way I’d almost rewarded myself with self-harming.”
Arynn was turned off by Christians.
“I always thought of Christians as these really emphatic people who wanted you to turn away from anything that was fun,” she says.
So, the minute she turned 18 and was able to go to parties, she began drinking.
“I just had fun with it and then a long pattern of, you know, thinking that I could just keep doing it and it would never catch up to me,” she says.
As a 19-year-old sophomore in a Christian college, she began taking shots of tequila at 8 a.m.
She didn’t realize she had become an alcoholic.
Almost imperceptibly, the “fun” evolved into depression. This led to self-harm.
“As the alcoholism progressed, the urge to self-harm got so much stronger,” Arynn says. “I felt too like even if God loves me he’s not gonna want to associate too much with me because look at where I’ve ended up.”
Death became her daily meditation and cutting became an obsession.
“I remember one night I decided I just have to try at least one time and so I remember taking the razor, slitting my wrist and nothing happened so I just kept going,” she says. “Finally, I’m surrounded by blood, but I’m not bleeding out.”
Chloe fell in love with and married Jason Ivey. It’s a heart-warming and romantic story. There’s just one notable piece of information to add. Both spouses are developmentally disabled.
Chloe has Down Syndrome. Jason has autism, ADD and bipolar disorder.
“People with autism want to feel important; they want to feel needed. Honestly, it’s magical. That’s how I actually feel,” Jason said in an interview with Special Books for Special Kids, a YouTube channel that promotes understanding of people with disabilities. “Yeah, there’s ups and downs. But I’m telling you Chloe is such a perfect wife. And even when I’m down she lifts me right back up and makes me so happy.”
To see Chloe and Jason talk about marriage and how God brought them together is a moving reminder that God has not made anyone inferior. People with special needs have much to teach others about happiness and simplicity in a world that seems overly complicated to many.
“I feel like I’m hit with a love bug. Sometimes I would say, ‘Thank You, God, for everything, all the positive things,” Chloe says. “I feel like I want to cry. I feel like I’m on top of the world.”
The love oozes from the video. “She is like drop-dead gorgeous,” Jason says. “I was worried, like, ‘Lord, I am way marrying out of my league.’ My goodness! Look at this beauty!”
But their fairytale story also raises unsettling questions the video doesn’t address: Would they have children? Would their offspring be more prone to being born with a disability? Who would care for the children?
“Sometimes I think in my mind ‘I want a baby so bad,’” Chloe says. She has a realistic doll that she treats as her baby. “This is Giselle. She represents what we want for the future.”
Both Chloe and Jason recognize their limitations. They say they are 80% independent, which means that 20% of their adult responsibilities are handled by care-givers, often family members.
In a world where abortion is pressed on parents when an ultrasound reveals a potential disability, in a world where government imposes decisions on private citizens in the name of the common good, some questions linger:
A year after he lost his legs and arms to septic shock, Gary Miracle ran a 1.4-mile race on running blades.
“My doctor tells me all the time, ‘no feet, no excuses,’” Gary told The Epoch Times.
Although Gary had many reasons to sulk, he continues to live his life to the fullest.
Forty-year-old Gary Miracle did ministry for 12 years when he contracted a rare blood infection he thought was the flu but it progressed to septic shock. He spent 10 days in a coma at an Orlando hospital.
“I think they gave me a 1 to 7 percent chance to live through this,” Gary says.
On New Year’s Day his heart failed, and medical personnel took eight minutes to revive him. Gary was placed on an oxygenation machine, and the cardiovascular surgeon saved his life by diverting blood to his brain and torso at the expense of his limbs, which necrotized.
“My arms and legs were so cold,” Gary says. “They told me that I looked like a mummy; my hands and legs were pitch black. Then my muscles and my tendons started kind of falling out of my legs. I had no feeling down there.”
Gary is a husband and father of four kids. His wife, Kelly, posted scriptures all around his hospital room.
“My family just stepped up in a huge way, I was never left alone,” he says. “People were praying for me constantly.”
After 117 days in the hospital, Gary was discharged in April 2020. His lifeless limbs had been amputated. He is a quadruple amputee.
“When you go through something like that, there’s a line drawn in the sand: Am I gonna sit on the couch and throw a pity party?” he says. “Or am I going to choose to live and be alive and live for Christ and be a dad with my kids?” Read the rest: Gary Miracle lost his arms and legs but not hope.
After Gorman Learning Center punked Lighthouse girls volleyball 12-25, maybe thought they had the match in the bag. After all, the scored showed a solid domination in Valencia Thursday.
But Allie Scribner got mad.
And game 2 was a role reversal. The freshman got mad and served a string of unreturnable serves. She smashed 11 blistering bowling balls down the alley (get it? For Allie). After rotating through, another six aces and near-aces to rack up points for Lighthouse Christian Academy.
How did Lighthouse answer GLC’s lopsided 12-25, a message of mercilessness and intention to humiliate?
Lighthouse responded by winning the second set 25-11.
They one-upped them by one point.
Houston, we have a problem.
Where did the dramatic turnaround come from?
There are two answers. The Saints complained the pacing of Game 1 was slow. They made sloppy mistakes and looked lethargic. They came alive in Game 2.
The second answer was the sweet-faced freshman-turned-furious-face Allie Scribner.
In response to a stepdad throwing boiling beans on his kids, Billy hunted down the suspect and murdered him and his uncle.
“I was so out of my mind,” Billy says on a Tony Evans video, “My kids were my life. I wasn’t thinking rationally and reasonably. All I was thinking about was revenge.”
A year later, he was arrested and began a long sentence.
Billy’s parents split when he was only six years old. He was left to his dad’s care but wanted desperately to find his mom. He would walk down the highway looking for his mom. Eventually, he found her. She was a functional alcoholic.
As an adolescent, Billy met a girl and got her pregnant. He was happy to be having a boy, “even though I was just a boy myself,” he says. But the child was stillborn.
He had two daughters with the young lady, but he didn’t know how to be a father or a husband, and she left him for another man.
The new man abused his daughters and got arrested, along with his former partner (who was taken into custody for child endangerment).
Billy boiled with rage.
“I would begin to consume enormous amounts of alcohol,” Billy recalls. “I consumed whatever it was to take my mind off of its original state to keep from having to deal with these issues.”
When a couple of friends notified him that the perpetrator had been released on bond, “my next question was, where is he?” Billy says. “I made my way over to the condominium where this uncle and he were and I murdered them.”
Billy spent five years in county jail awaiting trial, ultimately taking a plea-bargain deal that gave him 30 years, reduced to seven if behaved well in jail.
Ultimately, he didn’t “behave well” in jail.
“I had so much hate, anger, and bitterness and resentment that would just roll into my life and other people around me,” he says. “I began to express my faithfulness to rebellion so much that in fact the other gang members started to recognize me.”
He liked the recognition and respect he earned by getting into trouble.
Transferred to a prison in Amarillo, Texas, BIlly got caught up in a gang riot that left one man in critical condition. The man was air-lifted to the hospital, where he lingered between life and death.
Three inmates who were supposedly “brothers” in Billy’s gang, fingered him as the responsible man behind the brutal beating. The warden called in Billy and produced the signed accounts accusing him. If spelled the death penalty for him. His only hope was that the beaten man would somehow survive in the hospital. Read the rest: revenge and redemption in Texas
Before Vitor Belfort KO’d Evander Holyfield, he got KO’d by life. Specifically, his sister’s kidnapping and reported rape and killing left him searching for answers and hopelessly embittered.
“There’s two ways to get to God, through pain or through love,” he says on an I am Second video. “Mine was through pain.”
Known as “the Phenom,” Vitor Belfort was the youngest fighter to win an Ultimate Fighting Championship bout at 19. The Brazilian-born Florida resident, 44, has fought in all kinds of matches, with boxing being his latest.
He knew about God from childhood. In his first official fight, he promised to serve God faithfully, if God permitted him to win. Once he triumphed, he promptly forgot his promise.
“As soon as I won the championship, I didn’t follow God right away,” he acknowledges.
At age 20, he suffered a neck injury. Doctors were grim. He would have to give up his beloved sport of fighting and find another career.
“I was crying, I was desperate,” he admits.
One day as he drove around in his fancy car he saw a legless man who got around on a skate. He was so struck by this beggar, he engaged in conversation.
“Many people that drive by here think I’m worthless because I don’t have any legs,” the beggar told him. “But I can guarantee you, Vitor, I’m happier than many people who drive by here in their big cars. I got Jesus and Jesus can transform your life.”
That was the moment that Vitor felt God talking to his heart.
“But even with that, I didn’t follow God,” he concedes.
It would take the kidnapping of his sister in 2004 to humble Vitor and bring him to repentance.
Priscila was taken, and the family didn’t know anything about her for three years. A woman who supposedly was taken captive herself to pay off drug debts, Elaine Paiva, confessed to helping drug dealers kidnap and kill Priscilla.
Information that his sister had been repeatedly raped by grisly murderers enraged Vitor.
The Philippine military was supposed to rescue hostage Martin Burnham. Instead, they shot him.
“I was immediately shot in the leg,” says Gracia Burnham, his wife, on a Huntley 100 video. “Martin was shot as well and just lay there. I could tell that gunshot wounds to the chest don’t heal. He was just kind of breathing loudly. Then he got very still.”
For a year, the Philippine military was pursuing the missionary couple’s kidnappers, the Muslim Abu Sayyaf rebels, through the sweltering jungles of the Philippines. They were aided by a tracking device sewn into a backpack that the CIA had managed to pass on to the squad’s leader.
Missionaries for 17 years, Gracia and Martin Burnham were on Palawan Island when M16-touting rebels, seeking a ransom to fund their guerilla war, broke down their door and pulled husband and wife out on May 11, 2001.
They were spirited away on a speed boat and taken to the jungles where they joined other hostages. For a year, the rebels dragged them over hills and through rivers, constantly on the move to avoid capture, in jungles filled with snakes, spiders and disease-bearing mosquitos.
Sometimes they ate; sometimes they went days at a time without eating. The Muslim militants forced Gracia to wear a hijab in observance of ancient Islamic customs. The jihadists prayed five times a day. On some days, they stayed hidden with no movement, leaving the missionaries bored. Other days they walked endlessly, always on the run. They collapsed exhausted at night.
As the ordeal dragged on, Gracia struggled with why God had permitted the trial.
“How long do you think this will last?” Gracia asked her husband.
Martin remembered certain European hostages that were rescued after six weeks.
Gracia fixated on “six weeks,” and unconsciously made it a timeline for God to rescue them.
When six weeks passed with no sign of rescue, she despaired and began to doubt God — not His existence or the terms of salvation but if He indeed cared for her and loved her.
After all, He hadn’t responded.
And that’s how an internal conflict erupted in the context of the greater conflict of the rebel war.
Inside her heart, there was a battle of faith.
Martin, the aviator missionary, encouraged his wife not to lose faith even in the most trying circumstances.
“You either believe all of it or you believe none of it,” he gently challenged her.
From then on, the couple encouraged each other with remembrances of verses from the Bible that stirred faith.
Added to the trial of faith about the goodness of God, Gracia observed that a weariness of the jungle grated her. During the day, they were either bored unendingly as the hid or were exhausted from trudging forward to evade being discovered by the Philippine military.
The night was filled with dangerous predators and sounds that filled the darkness. She wished for daylight to arrive.
But days were filled with heat, humidity, marching or hunkering down. Then she wished for nightfall.
“I felt like I was wishing my life away,” Gracia says.
One of the other hostages was beheaded, perhaps to speed up the hoped-for ransom money.
After a wearisome, worrisome year on the run during their captivity, Gracia eventually lost all hope and said her goodbyes to her husband on June 7, 2002.
He gently reminded her to keep faith alive. But it was a good thing she said her goodbyes.
Three times she’s fought off cancer and she’s still not free from its wicked clutches.
Jane Marczewski — who melted the nation’s heart singing “It’s Okay” after saying she had a 2% survival chance on America’s Got Talent — has withdrawn from the final rounds to battle cancer.
In her audition, Jane, who uses the stage name Nightbirde, had stunned judges when she matter-of-factly mentioned she wasn’t working because of cancer in her lungs, spine and liver.
“It’s important that everyone knows that I’m so much more than the bad things that happen to me,” she said smiling. Her exuberant joy and pristine voice prompted Simon Cowell to hit the golden buzzer shortcutting her into advanced rounds. Her song (“If you’re lost, we’re all a little lost, and it’s alright”) shot up to #1 on iTunes
A Zanesville, Ohio native, Jane Marczewski, 30, decided to make a life of her God-given musical talent when she was a student at Liberty University. She married, launched her life, and then got struck by cancer. At first her husband stood with her, but when she relapsed, he divorced her.
Her smile and bursting optimism wowed the audience. “I have a 2% chance of survival, but 2% is not 0%,” she says. “You can’t wait until life isn’t hard anymore before you decide to be happy.”
But when she’s alone, she faces the daunting odds. Because she’s honest, she sometimes succumbs to depression. But while she struggles and cries out to God about the unfairness of her fate, she grows like an ordinary Christian never will.
“I am God’s downstairs neighbor banging on the ceiling with a broomstick,” she says on an MP4 circulating in churches. “I show up at his door everyday, sometimes with songs, sometimes with curses, apologies, gifts, questions, demands. Sometimes I use my key under the mat to let myself in. Other times I sulk outside until He opens the door to me Himself.
“I’ve called God a cheat and a lie and I meant it,” she says. “I’ve told Him I wanted to die, and I meant it. Tears have become the only prayers I know… night and day, sunrise and sunset. Call me bitter if you want to; that’s fair. Count me among the angry, the cynical, the offended, the hardened. But count me also among the friends of God, for I have seen Him in rare form. I have felt His exhale, laid in his shadow, squinted to read the message He wrote for me in the grout.”
Her words, robed in poetry, address Job’s experience of being crushed unjustly.
“I want to lay in His hammock with Him and trace the veins in His arms. I remind myself I’m praying to God who let the Israelites stay lost for decades. They begged to arrive in the Promised Land, but He instead let them wander, answering prayers they didn’t pray.”
As she scrutinizes her life searching for strands of mercy, she resonates with the story of God feeding the Israelites with manna in the wilderness.
“I see mercy in the dusty sunlight that outlines the trees, in my mother’s crooked hands, in the blanket my friend left for me, in the harmony of the windchimes,” she says. “It’s not the mercy I asked for, but it is mercy nonetheless. And I learn a new prayer: ‘Thank You.’ It’s a prayer that I don’t mean yet but will repeat until I do.”
Already she has outlived the prognosis of three months’ life expectancy given at the beginning of 2020.
Athing Mu was just fooling around with her older brother, who was part of the Trenton Track Club. She was running — outrunning the bigger kids — when the coach saw her and confronted her later when she was seated on the bleachers.
“Who is this girl? I want her on my team,” the coach said.
That was the start of an incredibly “God-gifted” girl who just won the first gold medal for the U.S. in the women’s 800 meters in 53 years. The 19-year-old freshman records-breaker from Texas A&M charged to the front of the pack from the very beginning and stayed there almost unchallenged, graceful and calm, with a powerful pace throughout.
Athing Mu (pronounced Uh-THING Moe), now 19, is lucky to be in America. Her parents fled South Sudan and made their residence in Trenton, New Jersey. She’s the second youngest of seven siblings. She got involved in track and also discovered what it means to run with Jesus.
“As a follower of Christ, our main goal is to live in the image of Jesus in order to connect to God and ‘get to’ God,” the 5’10” runner says on The Battalion. “I believe when God is ready to give you blessings, He gives it to you with all intentions. In this case, ‘keeping one at the top, never at the bottom.’”
She’s referring to Deut. 28:13: The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. Read the rest: Athing Mu Christian
About once a week, one homeless man or woman dies in Venice, CA.
That’s Michael Ashman’s tally. At least three times a week, Ashman hands out free food, clothes, and Bibles at Muscle Beach, which is often filled with tourists and eclectic street performers.
This area – until recently cleaned up by Sheriff’s deputies – has been thronged with homeless and criminals.
“When people say we have a ‘homeless problem’, that tells me they don’t have a clue; it’s a human problem, not a homelessness problem,” Ashman, 57, told God Reports. “There are all kinds of reasons people are homeless. Then you throw alcohol and drugs into the mix. But Jesus is the answer. He’s the One who’s going to heal their minds and set them free.”
For three years, Michael has ministered to the homeless. Arguably, homeless ministry is prone to burnout because positive results are few and far between, while death and destruction abound. The homeless, he says, have zero self-control and consequently get devastated by addiction, violence and disease.
“Every now and then, someone comes by and says, ‘Do you remember me? You fed me. You helped me,’” Michael says.
One such was Ivan, who once slept on the beach because of Southern California’s year-round temperate climate. One day he arrived cleaned-up and smiling. He had a small place and two jobs. The day he greeted Ashman, he was handing out clothes to his street friends, paying forward the favors.
Native to Southern California, Ashman got to know Jesus at a Billy Graham crusade at age 15. He got off drugs and was attending church but was “too young and not very involved,” he says.
In 1996, he got married and had kids but walked away from church and lost his marriage. He didn’t immediately come back to church because guilt coiled in his heart like a snake.
“I’d gone too far,” he explains. “I looked in the mirror every day and said, ‘God, what am I doing? I’m killing myself.’”
On Valentine’s Day in 2016, Ashman returned to church after “my life pretty much fell apart.”
He sat in the back and wept. He kept going to church “and wept every service for quite a while,” he says. “God was fixing me.”
Eventually, he launched his ministry, a 501c3 titled “You Matter.” He wears “You Matter” T-shirts on outreach, and it’s a good message to people that society has cast aside, fears and finds revolting.
“I just felt like this is what God wanted me to do,” Ashman says. “It was so powerful in me. It was beyond passionate, it was a driving force. I couldn’t not do it. I feel Jesus in me, and He loves people through me.”
For most of his life, Ashman worked as a contractor and a phone and computer communications installer, but as his non-profit has taken off, he’s neglected his business and given himself more and more to ministry.
While politicians promote social theories for dealing with the homeless, Ashman says only Jesus can truly change them.
Recently, the L.A. Sheriff ignited a spat with the mayor’s office by publicly accusing politicians of being incompetent and making an incursion into Venice to get the homeless off the streets. As a result, fewer homeless are coming to Ashman’s ministry. He fears that… Read the rest: homeless in Venice
Abu Ahmad, a Kuwaiti refugee in Jordan, felt compassion for the Christians who enrolled his son tuition-free in a private school when he was down on his luck.
“Honestly, it is not fair that these people go to Hell,” he told his wife. “They are kind, have good manners and like to help. I must go to them, tell them about Islam and make them Muslims who can go to Al Jannah.”
So Adel — as he is also called — began to share what he thought was the truth about Allah with a school official.
“I started vigorously discussing matters with them,” he remembers on a Strong Tower 27 video. He even thought things might deteriorate into a brawl. “I had my hands ready to box him.”
“Honestly, I saw you were properly dressed and thought you were well-educated, but it turns out you neither know nor understand anything,” he said to the school official.
“I thought he would become angry and hit me, so I had my fist ready to hit him before he did.”
Instead, the school official smiled. He treated Abu with respect and appreciation.
Abu was thrown off. “He was smiling and treated me well. Why? What’s the difference?” he marveled. “If someone talked to me like that, I would kill him.”
Abu Ahmad’s flight to Jordan began with the Iraqi invasion of Kuwait in 1990. Saddam Hussain quickly overwhelmed the small, oil-rich nation, but an international military coalition purged him from his Persian Gulf neighbor.
Abu and his family were in danger and sought to flee. The road to Saudi Arabia was closed, they heard. So they fled to Iraq, where they hunkered down in Al Basra for four years, not able to return to Kuwait because they were accused of being traitors.
“If they knew I was Kuwaiti and staying there, they would kill us all for sure,” Abu recalls.
Eventually, he found a guide who would smuggle him and his family into neighboring Jordan. He found employment distributing first tea, then gas. Eventually family relations from Kuwait sent him money, and he opened a small shop.
Before in Kuwait, Abu had been a millionaire. But now his fortunes were reduced to scrambling for money.
In the first month of being open, he was able to make rent, 200 dinar.
But in the second month, he scrounged only 150 JOD by the time the landlord came.
“Here’s 150,” Abu told him. “I will give you the other 50 tomorrow.”
“No man,” the landlord retorted. “I want all the rent now.”
Despairing, Abu beckoned people out in front of his shop to come in and buy.
“When people came towards me, they looked like they were coming to buy from me,” he remembers. “But when they approached, they would either go in the shop on the right or the left. It was as if there was a curtain blocking my shop.”
He sat down, frustrated, in front of his shop and tried to think of a solution.
Suddenly he felt a strange urge to look under his chair. To his surprise, he saw and picked up a small wooden cross. He could not imagine how it got there.
Then he remembered the nice people at the Christian school who had selflessly opened the doors to his son. He remembered how he had been disrespectful, and they returned love for ill will. He remembered the one church service he had attended, sitting at the back with his wife.
Then he did something unexpected, he prayed to the God of the Christians.
“Jesus Christ, if You really are God, as they say, then help me now,” he uttered heavenward. “If You help me, I will surrender my life to You.”
Immediately after he prayed, his Egyptian friend from the next shop threw down his broom and said, “Let’s go to my friend.”
“This is Abu Ahmad,” he told the friend when he opened the door. “He needs 50 dinar to pay the rent.”
The Egyptian man went in and brought out a $100 bill.
Abu was aghast. “You are Egyptian,” he objected. “You need to send the money to your family in Egypt. How can you trust me and give me the money when you need it more?”
“If you want to return it, return it,” the man replied. “If you don’t, don’t.”
Abu was both shaken and amazed. Jesus had answered his prayer, and he wasn’t ready to believe it.
“I wanted to prove that what happened was by chance,” he remembers. “I wanted an excuse proving that Christ did not answer. But it became obvious that Christ had answered the prayer.”
In response, he surrendered his life to Jesus and was born again.
Not long after this remarkable answer to prayer, Abu told his wife he was now a Christian.
“Are you crazy? Have you lost your mind?” Laila shrieked. “You went to try to change them, and they changed you.”
She divided their room with a blanket hung from the ceiling.
“You are no longer my husband. You are an infidel,” she said, outraged. “This is your space. “The other is for me and my children. Don’t come near us or interfere in our lives.”
And that is how they lived from then on.
Sometime later, a friend suggested he apply for refugee status through the United Nations. But in a twist of events, the U.N. official sent him to jail.
Abu cried out to God from his cell: “Lord, You said, ‘Come to me all who are weary and burdened, and I will comfort you.’ There is no heavier burden than the one I am carrying,
“You said, ‘I will never leave you nor forsake you,’” he said. “Where are You? Why did You leave me alone?”
Doubt plagued Sean McDowell, son of famous doubts-slayer Josh McDowell, when he stumbled across an atheist website that refuted his Dad’s book Evidence that Demands a Verdict point by point.
“Honestly growing up, I probably kind of thought someone wasn’t a Christian because they just hadn’t read Evidence Demands a Verdict or More Than a Carpenter,” says Sean on a 100 Huntley Street video.
The books have been decisive in establishing the faith of many people based on hard evidence to corroborate the Bible. But here was a well-reasoned attempt to erode confidence, Sean said.
“All of a sudden, I’m reading some really smart people — some doctors, some lawyers, philosophers, historians — going chapter by chapter, pushing back very thoughtfully on the arguments that my father had made,” Sean relates.
It shook him to his core.
So Sean, 19 and in college, sat down with his dad for coffee and came clean.
“I want to be honest with you,” he told Dad. “I’m not sure that I’m convinced Christianity is true.”
Sean wasn’t sure how did would react. Josh has famously written 150 books and given 27,000 lectures on college campuses to stir university kids to faith and show them what their atheist professors don’t want them to know.
Would his dad lose his temper, kick him out of the family and disown him?
After he rounded the last bend on the river in a dugout canoe, Don Richardson saw 400 Sawi cannibals in remote New Guinea waiting, masked, and in full warpaint — with weapons in hand.
Honestly, he didn’t know if they had a welcoming feast for him or if he, his young wife and baby were the feast.
“Do we look good enough to eat?” he thought. “There was nothing to do but get out of the canoe and walk up on the shore. With Stephen in my arm, leading Carol, I walked and they closed in all around us so tightly, we could hardly move. Their eyes were gleaming with excitement, but they were totally silent as if waiting for a signal.”
Then the “signal” came, a shout: “Asa!”
“They all began leaping in the air, brandishing their weapons and shouting for joy, and they danced around us to the beat of their drums,” he remembers on a 100 Huntley Street video.
That was Don Richardson’s hair-raising introduction in 1962 into missions to unreached tribes. Don didn’t know the language, but apparently “Asa” didn’t mean “Let’s eat.”
Yes, the Sawi were savage headhunters with a taste for human flesh. But they had no intention of dining on the first white men to set foot in their region, the Southern swamplands of New Guinea. They had heard about such missionaries from neighboring tribes and how they brought medicine, steel tools and nylon fish lines to help.
Their jubilation that day was based on the recognition that help had finally come to their tribe. Little did they know that Richardson and his family brought not just tools and medicine; they brought Jesus.
Don had spent months in preparation for the day bringing his wife and child on the 10-hour canoe journey to the Sawi. He had built a home first. The tribesmen were accommodating and helpful.
But when he showed up with his wife and kid, he wondered: “Are these even the same friendly guys who helped me build my little house? Or are these hostile people that have replaced them and have something else in mind?”
The Sawi built “matchbox” structures 40 feet up in the trees, but Don built a small structure on supports in the ground.
“They’d been hearing for a couple of years very positive reports about unusually tall, unusually pale sickly-looking people called ‘Tuans.’ They’d been hoping that a Tuan would choose to come and live among them. They were eagerly welcoming us.”
The first order of business was to learn the language without any book, teacher or translator. He started by pointing at things hoping someone would tell him the word. But every time he pointed at different objects, they always said, “redig.” Eventually, he realized “redig” means “finger.” The Sawi don’t point with fingers; they point by puckering and aiming their lips.
The patient work led to establishing an alphabet and writing a New Testament.
“They didn’t know the language could be put in written form,” he says.
Not only were the Sawi cannibals and headhunters with no concept of law, judges and punishment, they also valued treachery.
“They thought Judas was a good guy,” Don remembers. “‘He’s a master of treachery,’ they said. ‘Don, that man named Judas has done us one better.’”
When he heard their admiration of Judas in the story of betraying Jesus, Don was taken aback.
“I sat among them praying, ‘Lord, help,’” he says. “‘I need a gift of wisdom here.’”
The chance to learn came when war broke out afresh among rival tribes. Arrows flew past his windows. People died outside his door as violence and revenge flared up continuously. To no avail, Don pleaded with the Sawi to make peace. But since they saw treachery as a virtue, no peace talks could be started; no one could trust anybody.
With unending carnage going on around, Don eventually threatened to leave the tribe. He would take his family and all the help he offered.
The tribe was upset. They had grown to love their Tuans and needed the medicines and tools. They thought of losing their prized missionary was too much to bear.
On the plate where little Greg Colon had left cookies and milk for Santa on Christmas Eve were empty syringes on Christmas morning, evidence that his dad had abused drugs — again.
The embittering experience of substance abusing, absentee parents pushed Greg into copying the cool, law-breaking kids in his New York neighborhood. When he dropped out of high school, he opened a barber shop as a front for trafficking drugs.
“I loved the way I was living, I loved what it could do for me. I loved how it made me feel,” Greg says on a CBN video. “It was all about me. It was about money; it was about greed and it was about self-indulgence.”
Greg Colon’s dad, a stone-hearted drug addict, was rarely home. His mom died of alcoholism.
At age 9, Greg moved in with his grandparents, who offered him precious little in terms of material things but gave him and his brother love. But the lack of acceptance from his parents’ neglect left him with a hole in his heart that he tried to fill with worldly possessions.
“What attracted me were the more violent kids, kids who always had the nice sneakers, the nice clothes,” he confesses.
When his grandfather died, Greg, at age 12, lost his own compass in life.
“He was somebody who really got me as a kid and actually cared for me,” Greg remembers. “Then he was gone. I was just empty inside.”
With no positive role models in his life, Greg fell into running the streets and selling drugs. At age 15, he dropped out of high school.
The one bright spot was when he was 15 and his dad, who tried to reform, gave him a professional barber’s clippers. Cutting hair was something Greg enjoyed.
“In my heart it meant the world,” Greg says. “It was like a real good pair like a professional pair of clippers.”
As so often happens, Jason Rangel became the father he hated.
As a child, he once even called the cops on his drug-addicted, violent father.
“I seen my dad not in his right mind. I was scared,” he remembers on a 700 Club video. “My dad was in jail when I was going through puberty. I remember not having him there when I needed him.”
Jason’s aunt took him to church. He found stability, hope and sanity there. He even talked to God. But the demons of his childhood traumas pulled him away from God. In his 20s, he found self-value and meaning by pursuing girls.
“I really became sexual with females. I really just couldn’t get enough. I was having sex with my first girlfriend, and it progressed from there to the next girlfriend and the next girlfriend.”
After he got married, he continued having affairs and fathered two children. But because he was unfaithful to the mother of his children, she took the kids and left him, heading for California. He also was in and out of jail.
“It was just a real tumultuous relationship. I was always unfaithful to her,” Jason says. “I just didn’t care about my children. I wasn’t a good father. I was caught up with the world, caught up with these guys that I was hanging out with.”
After he lost his kids, Jason got turned on to drugs by a coworker. “The loss of my kids affected me negatively,” he says. “I was struggling to cope. I was out of control.”
By now, he was married to another woman, which whom he had two addition children.
“I thought I was entitled to drinking and drugs and being unfaithful,” Jason says. “It was a chain reaction that got worse and worse through the years. When my kids were 9 or 10 years old, I remember them coming home, and I’d be high at the house.”
Les Brown swore he would kill the man who arrested his mother, a single woman who turned to making moonshine to feed her seven adopted kids because she became disabled at work.
When did he meet the man? By chance, RIGHT AFTER he told his son to never act out of anger.
“She was injured on the job, so she promised our birth mother that these children will never go to bed hungry. We will always have a roof over our head and clothes on,” Les recalls on an Ed Mylett video.
“I was 10 years old, and he grabbed me by the throat and hit me on the side of the head and threw me up against the wall. He said she’s back there in the room and they went back there and mama was selling homebrew and moonshine and they he said, ‘Pull up the linoleum,’ and they pull up the linoleum and she kept it under the floor of the house and they brought Mom out in handcuffs.”
While “Mama” Mamie Brown was in jail, little Les took to the streets to make money for the family. He collected copper and aluminum for recycling and helped older men carry heavy equipment.
Years later when Les Brown was running a high-paying radio show in Miami, a man tapped him on the shoulder to congratulate him. It was Calhoun, the same man who orchestrated his mom’s arrest. Calhoun didn’t recognize Les, but Les would never forget the face.
Les had just told his adult son, John Leslie, to never act out of anger. “Anger is a wind that blows out the lamp of the mind,” he said. They were at a public event.
When Les turned around to see who was tapping his shoulder, he froze. He started crying. He hid his face and rushed out of the room, got in his car with his son and drove off. He pulled over to the side of the road.
“Is everything okay?’ his son asked, bewildered.
“No,” he responded.
But as he composed himself and collected his thoughts, he marveled at God’s timing and God’s way of doing things. The timing was just too coincidental to not be a miracle.
“I got that hatred out of my heart for him because you were here,” Les told his son. “I promised if I ever saw him again, I would kill him. I have to model what I’m teaching. Forgiveness is remembering without anger. I forgive him, but most of all, I forgive myself. Please forgive me, God, for carrying this anger and hatred.”
Adversity has made Leslie Calvin “Les” Brown, 75, motivational speaker of the Fortune 500, grow better, not bitter.
He was born in the Deep South, in Florida, during the time of segregation. His mother couldn’t care for him and gave him and his twin up for adoption. Mamie, who had only a 3rd grade education, took him in and six other kids.
One day when he was five, Les let go of his mother’s hand and ran to a water fountain where some kids were playing. It was 90 degrees and he was thirsty.
“My mother grabbed me by the neck, and she threw me down on the ground. She started punching me with her fists in my face and on my head,” Les recalls. “I was screaming. She had a crazy look in her eyes. I said, ‘Mama, it’s me. It’s me, Mama.”
Meanwhile a white cop swaggered over, smacking menacingly his baton into the palm of his hand
“Okay, that’s enough,” he barked. “You beat that little n—– boy enough. Now he’s learned his lesson. He won’t do that again.” Read the rest: Les Brown Christian
When Graham Cottone was finally diagnosed with Asperger’s at age 10, it was a tremendous relief. Before that, his parents didn’t know what was wrong and they blamed themselves. He was constantly punished, made fun of, and friendless.
“He was hard. He was very, very hard to love,” Lore Cotton, his mother, says on a 700 Club Interactive video. “You love your children. They’re your children. We disciplined out of anger on several occasions. It was scary to think, ‘What are we doing? We’re spanking all the time.”
Graham’s behavior worsened beginning at age 12.
“It just was so overwhelming. I remember just going in my bedroom and being so exasperated,” Lore says. “I just fell down on my bed and just began sobbing.”
Out of her prayer that day, God impressed on her heart: Graham is going to get it.
Despite what Lore felt God impart, she didn’t see any encouraging signs. To the contrary, Graham went downhill fast.
At 13, he began using marijuana. He began cutting himself to relieve anxiety. He started fires in the house. He got into a physical fight with his dad, Lore recounts.
“He ran out and got a rock and he threw it and he hit me in the head,” says Michael Cottone, the father. They called 911, and the police intervened. Graham was arrested and jailed and placed under a restraining order to stay away from home.
“We know you’re going to let him come back,” the cops told the parents at the time. “But we’re not.”
Not long after, Graham experienced some sort of emotional breakdown and broken into a house in Texas.
He grew up in jail and mental hospitals.
“I wanted Graham to have peace and have joy,” Lore says.
Graham moved to Colorado, then hitchhiked to Oregon.
“We were actually on a vacation in Mexico,” Lore says. “Graham called us just half crazed, he was crying and screaming and mad because he had run out of all of his medications and he was at a hospital and they wouldn’t give him any more medications.”
Lore offered to wire him some money but said she couldn’t do much else.
“He got upset. He hung up on me,” Lore remembers. “Right before he hung up on me, he said, ‘I’m, going to hurt somebody.’”
Graham wouldn’t answer his phone and soon lost his phone. There was no way to get ahold of him.
“It felt really bad. It felt like the end,” she says. “All we could do was pray. I just told God, ‘He is yours. He’s always been yours. I want so badly to go rescue him, but I know you brought me here. You took me out of the way. I need to trust and let You do your thing.’”
After the vacation, Lore got a call from her son in Sacramento, California. He had hopped a freight train down from Portland with a group of vagabonds.
“I lost everything,” he said. “I knew I didn’t know anybody for thousands of miles, but I need God.”
“I had this vision of Hell,” Graham says. “It wasn’t a place where people were eternally tortured. It was this place where people just chose to do things their own way.” Read the rest: Asperger’s son went prodigal
The end of her running — the end of her very identity — came when Olympian Morolake Akinosun hit a wall at the end of a race in 2018 and ruptured her Achilles tendon.
“The Achilles is the strongest tendon in the human body, and you need it to do literally everything: walk, jump, crawl, climb stairs, stand up, sit down,” Morolake says on an I am Second video. “I had it surgically repaired but I was being told, ‘Hey, you might never be the same runner that you were ever again. This may be a career-ending injury for you.’”
What rescued Morolake was her spiritual community.
“For the first time I realized that I was surrounded by people who believed in me and not only did they believe in me, they believed that God had a plan for my life and that He was still going to be faithful through it all,” she says.
Morolake Akinosun was born in Lagos, Nigeria, to parents who were Christian pastors. The family immigrated to America when she was two years old, and she flourished at track and field at the University of Texas at Austin, where she won consistently.
“Every training cycle is about figuring out how can I break my body,” she says. “We push ourselves to the limit, breaking your body apart and coming back the next day and doing it over and over again.”
In prelims for the 2016 Rio de Janeiro Olympics, her teammates dropped the baton in between the 2nd and 3rd leg of the relay race. Morolake, who stood waiting at the 4th spot, was stunned.
“In that moment I had that thought of like, ‘Wow, I’ve trained what feels like your whole life for a moment that now seemed to be gone and stripped from me within the blink of an eye,’” she remembers.
As it turns out, the American women’s team was allowed to re-run the qualifying race. In the final competition, they took gold.
But everything she trained for her entire life was stripped away when she crashed into the wall on that fateful day in 2018.
Angry thoughts ran through her mind toward God: I thought this is what I was supposed to be doing and if this is what I’m supposed to be doing then why did You take it away from me? she questioned. My identity was built in track and field. Read the rest: Morolake Akinosun Christian track starruptured her Achilles
Hillsong worship leader Darlene Zschech had spent her life lifting spirits, but when breast cancer struck in 2013, she needed her own spirit lifted.
“What I found in my ‘valley of the shadow of death’ is the presence of God,” she says on a CBN video. “I realized you can only have shadow if there is light. It’s just a fact that God doesn’t leave us.”
Famous for her 1993 song “Shout to the Lord,” Darlene led worship at Hillsong Church from 1996 to 2007, after which she and her husband founded Hope Unlimited Church in 2011 in New South Wales Australia.
Amazingly, it is estimated that “Shout to the Lord” gets sung by 30 million church-goers every Sunday.
A television star from childhood, Darlene developed insecurities after her parents divorced when she was 13. As a result, she fell into bulimia for about four years.
“It took a long time for that (the wounds from the divorce) to heal,” Darlene says on SWCS Australia. “But now, I have got a real compassion for kids in that situation. It is now the rule, not the exception. Our next generation is definitely going to need answers. Divorce can definitely leave scars.”
When her dad returned to church, he took Darlene, who at 15 accepted Christ. She met and married Mark, and the couple worked as youth pastors in Brisbane. Mark felt called to Sydney, while Darlene didn’t want to go because she had just rekindled her relationship with her mom. Read the rest: Darlene Zschech cancer battle
Polycystic ovarian syndrome kept Renelle Roberts from her dream of becoming a mother and having babies.
“We tried fertility treatments. That didn’t work,” she says on a CBN video. “We tried adoption. That didn’t work. We tried foster care. That didn’t work.
“What’s going on?” she questioned. “There were days that I couldn’t even go to work because I was in bed just crying: Why can’t I have a child? What is wrong with me? Please help me. Please cure me.”
When Renelle hit the milestone of 30 years of age, she had plenty to ponder. On the one hand, her patience was growing thin with the wait. On the other, she recognized that possibly she was making having children into an idol.
“I told the Lord, ‘I want 30 to be my best year,’” she remembers. “I really had to submit though, whether I had children or not, because it had become an idol. Children are wonderful; they are a blessing. But for me it had become an obsession. That can get unbalanced.”
Renelle fasted and pledged to fast for as long as it took. Meanwhile, she got into some Bible studies that emphasized faith and believing.
To make kids laugh and to avoid making them nervous because of his disfigurement, Shilo Harris wears “elf ears” like Spock from Star Trek.
The prosthetic ears attach magnetically. He lost his ears — and the skin on 35% of his body — in Feb. 19, 2007 when, as a soldier, his Humvee was hit by an IED on patrol on a stretch of Southern Bagdad road so dangerous it was called “Metallica.”
The IED killed three other soldiers, wounded a fourth and sent Shilo into a 48-day coma. When he awoke from the coma, he endured years of surgery and rehab. The whole experience and the murky, painful time he spent in a coma, Shilo calls “hell.”
“It was the most scariest, most dark, creepiest thing,” Shilo says on a 100Huntley video. “Everything was sharp and painful. The helpless feeling. It had to have been Hell. That’s the way I interpreted it.”
Today, Shilo Harris is a Christian man who has drawn close to God because of his experiences. He’s written a book, Steel Will: My Journey through Hell to Become the Man I was Meant to be. He’s a motivational speaker in schools.
Shilo grew up in Coleman, Texas, working at a bait and tackle shop run by his dad, a Vietnam veteran who suffered from untreated PTSD.
When Shilo saw the Twin Towers fall in New York City, he felt the need to serve his country to fight the terrorists who had decimated civilians with no prior declaration of war. He found himself in the U.S. Calvary during the Iraq War.
The fateful explosion engulfed the Humvee with flames. He managed to escape the vehicle. His body armor, made of nylon and plastic, melted onto his body. His ammo pouch was on fire. He rolled on the ground to snuff the flames. How did his own ammo not erupt and perforate him with rounds?
“I guess you could say I was pretty fortunate on a couple of accounts that day,” he told NPR.
He woke up from a medically-induced 48-day coma. In addition to his ears, he lost three fingers and the tip of his nose. He had a fractured collarbone and vertebrae. Read the rest: Shilo Harris on beating suicide
Jim Wahlberg was the consummate hustler. In prison for hustling, he hustled the prison system — leading a 12-step program under the pretense of being reformed — just to earn an early release for good behavior.
“I was always a hustler, was always manipulative, just to get what I wanted, and I did whatever I had to get it,” Jim observes on a CBN video.
The older brother to Mark Wahlberg actually had no intention of changing his substance-abusing, robbery-financed lifestyle once he was out.
But then the hustler got hustled — by the prison priest.
The priest took an interest in him and tried to strike up conversations. Since Jim was doing janitorial work to earn brownie points with the correction officers, the priest asked him to clean the chapel after attending mass.
The trick worked. Jim began to read his Bible. When Mother Theresa came one day in 1988, he felt God.
“You’re more than the crimes that you’ve committed to be here,” she told the prisoners at the Massachusetts Correctional Institution at Concord. You’re more than your prison ID number. You are a child of God.’”
The fifth of nine kids born to a delivery driver dad and a bank clerk mom, Jim was shaped by the mean streets of Boston’s Irish working-class neighborhood of Dorchester. When he realized that middle class kids had more things than he did, he began stealing to even the score.
“I started taking things that didn’t belong to me, so that I could try to live up to the way they got to live,” he says.
His first arrest came at age 10. After release, he did the same things.
“I start drinking alcohol under the pretense of ‘I’m celebrating,’ right? But I wasn’t celebrating. I was medicating myself,” says Jim. “I would drink to try to get rid of the shame and those feelings of self-loathing. It’s all rooted in fear. Fear of what you think of me. Fear of not being good enough. I was trying to soothe that fear, that uncomfortability.”
One day, he woke up in a jail cell lying in his own blood. What was his luck? The house he had broken into belong to a police officer. For home invasion, he could get life in prison, but the cop advocated leniency at the hearing, and 17-year-old Jim got only six to nine years.
“I felt completely defeated and broken and I felt resigned to the fact that this was the way my life was gonna be forever,” says Jim.
That’s when he launched into the good behavior ruse to get an early release.
“It was part of that hustle. Just trying to create the illusion that I was getting better in prison,” says Jim. “And always thinking when I get out, I’ll use it again.”
The guile was so good that he even got to leading 12 step programs for prisoners trying to recover from substance abuse.
Then the priest moved in and showed genuine love and concern for Jim. He attended mass only to placate the priest who urged him to clean up the chapel afterwards (since Jim was doing janitorial work anyhow).
Jim had no idea who Mother Theresa was, so when the priest announced her coming visit, it didn’t mean a thing to Jim.
Nevertheless, the titan of charity in a small frame made an impact on Jim, who for the first time actually felt God.
“I felt the presence of God in my heart,” he remembers.
He felt prompted to pray: “God, help me to be the person that you want me to be. I can’t continue to be this person. Help me to be free of this life.”
But his fleeting experience didn’t completely transform him. When he was released, he maintained a semblance of respectability and reform but didn’t attend church. He married and worked as executive director to his brother Mark’s youth foundation.
“When you feel His presence and you walk away from it, there’s guilt, there’s shame, but there’s also sort of a sense that it’ll never happen for you again,” says Jim. Read the rest: Jim Wahlberg Christianity.
Yassir and four cohorts hid behind a tree on a dark night in the jungle. When a Christian they hated named Zachariah walked by, they jumped out and began to beat him — nearly to death. After “pleasing” Allah with this attack, Yassir returned home, washed himself and prayed.
“We broke his arm. We broke his leg. He started to bleed,” Yassir says matter-of-factly on a One for Israel Video. “Because he started to scream begging for help, I put my hand over his mouth, so that no noise would come out of his mouth.”
Yassir grew up in a strict Muslim Sudanese family and prepared to join jihad, the bloody fight against “infidel” nations and “infidel” peoples.
But every night in his bed, he wondered about eternity.
Such hatred for Jews and Christians began in school. There was only one Christian classmate who was intelligent and talented: Zachariah.
“Because I thought as a Muslim I must be better than him, we started to beat him every single day,” Yassir remembers.
Their malevolent hatred festered and grew until Yassir with four other young men agreed to kill him. They knew the path Zachariah took through the jungle on certain nights. They laid in wait for him.
“It was like slaughtering a sheep. He was shivering. He was crying. We left him for dead,” Yassir admits. “I felt very proud. You’re actually doing something for Allah. You want to please him.”
Raised by a Gulf War veteran, Victor Bell became a hulking football star. Behind the wholesome manly image was a festering desire to be loved — like a woman is loved by a man.
“I felt that girls received more affection, they received more consideration,” Victor remembers thinking. “I didn’t get the hugs that my female cousins got, or the hugs that my sister got or the kisses on the forehead. With boys, I felt we were treated rough.”
Victor Bell was raised in a Christian home. But when he saw a soap opera on T.V. at five-years-old, he was fascinated by the love the girl on the program received.
“She’s loved. She’s getting affection, she’s getting care, she’s being treated with gentleness, with kindness,” he remembers thinking. “I want to feel what she feels. I want to be loved like she’s loved.”
This yearning planted in his heart led him to experiment with boys, craving their attention from a very young age.
“I jumped at the chance to be the girl playing house, or the woman playing doctor, or the girl nurse because it was an opportunity for me to reenact the soap opera scene,” he says frankly. “I have an imagination that creates these atmospheres of what it would be like to be loved like her. They were exciting adventures of discovery.”
Meanwhile at church, Victor didn’t feel loved.
“I knew about Hell. I knew about Heaven,” he says. “I didn’t care.”
Throughout middle school, high school and into college, Victor pursued sex with men and with women.
“That was my life,” he says. “I was having sex with a lot of girls. A muscular guy, football player, I’m having sex with men too. I drank, I smoked. I indulged in these activities to feel good all the time.
“I still felt empty,” he adds. “The space of emptiness was growing. So, I felt like I kept needing to fill it more with the activities I was indulging in.”
In 2008, Victor graduated from college and got a job as a long-term substitute teacher. He moved back in with his parents, trying to hide his gay party life from his parents.
Ed Mylett lost the game for his eighth-grade basketball team. But first he lost his shorts.
He lost his shorts when the whole team pulled down their sweats for warmups. He ran through the layup line and only after missing the hoop realized he was also missing his shorts. In fact, all he had on was a jock strap (he was going to a baseball camp in the evening).
The entire auditorium erupted. His coach and team formed a circle around him and escorted Ed out to find some shorts. The shy kid who only played basketball because his dad forced him was so shaken that when he was fouled in the last seconds of the championship game, he missed two free throws that would’ve given his team the victory.
It was the worst day of his life, but surprisingly, it became the best day of his life.
In the evening at baseball camp, Eddie was slugging balls into middle field when none other than Rod Carew spotted Ed and offered to mentor him. The encounter with Carew instilled confidence that allowed Ed to eventually play college baseball.
While a freak accident kept him from MLB, Ed, became successful as a life strategist consulted by athletes and celebrities. He’s also a social media influencer.
Ed’s journey to Christ and outsized success began in Diamond Bar, CA, where he grew up in a small home with an alcoholic father, who he worried might turn violent at any time. Ed’s childhood mishaps are now the subject matter of his motivation speeches.
In addition to the missing shorts story, Ed tells of “Ray Ray,” the “punk” neighbor kid who got the whole school to taunt him with “Eddie, spaghetti, your meatballs are ready.”
Ray Ray was a bully and his next-door neighbor, he recounted at a World Financial Group convention.
One day after getting licked like always by Ray Ray, seven-year-old Eddie went home to cry to Mom, who hugged him and consoled him.
But when gruff Dad heard the crying and clomped out, he ordered Eddie to go over and beat up Ray Ray immediately. Failure to do so would result in going to bed without dinner.
Scared, Eddie knocked on the door of the tattooed, shirtless dad of Ray Ray.
“Big Ray, my daddy says I have to come over here and kick Ray Ray’s butt or I can’t come home for dinner,” he said, terrified. Maybe he hoped Big Ray would exercise parental wisdom and pan the fight, but that’s not the kind of dad Big Ray was.
“I like that kind of party,” Ray Ray’s dad said. “Let’s get it.”
He immediately called his son: “Ray Ray, little Eddie here wants another piece.”
So with Eddie quaking, the boys squared up. He had never beaten Ray Ray.
Ray Ray lunged at him.
“By some force of sheer blessing of God, I got this little dude in a headlock and I’m, giving him noogies,” Ed remembers. “I didn’t really know how to hit him, but I was noogying the hell out of this kid’s head.”
Finally Big Ray pulled them apart. “He got you,” he told his son and ordered both to shake.
Eddie went home to eat. What else? Spaghetti.
It was a story of facing your fears and overcoming difficult challenges.
But there’s one more detail to the story. Eddie was 7 while Ray Ray was 4.
His mom, he related, had heard him tell the anecdote once omitting the age difference and insisted he should be more forthcoming.
Inside her closet — the same closet she tried to hang herself in — Arianna Armour scrawled all the hateful words people said to her in life: “They never wanted you,” “You need to be locked up,” “She doesn’t want you.”
It was an appalling list, and Arianna rehearsed it as she proceeded from drug-addicted parents who dropped her off at foster care to lesbian and transgender. Injecting testosterone in her thigh, she became James Harley, a gym enthusiast and substance abuser who was in and out of mental health facilities.
It was at the gym that a joy-filled Christian employee felt led to invite her to church. “James” didn’t want to go, but when “he” did, God had a prophecy for him and started a years-long process leading him to Jesus and back to her biological identity as a woman.
“This thing has stolen my identity” she testifies to her church on a YouTube video. “I’m tired of looking at my body and thinking it was a mistake. I’m tired to walking with my head down because God loves me no matter what. God took all the pain away from, the identity the devil stole from me.”
Today, Arianna is involved in ministry. She reaches out to people like herself who want to alter their God-given sexual identity, and escape the confusion and depression. She recently helped a 13-year-old boy who was toying with becoming a girl but got a touch of God.
Arianna Armour’s journey through Dante’s Inferno began with a violent, drug-abusing dad and an actress/singer mom who gave birth to a baby girl with five different drugs in her system, Arianna says on YouTube.
Of course, the Department of Child Protective Services intervened. Foster care turned into adoption, but the love her Christian family tried to show her came up short, she felt.
When she was four years old, Arianna was smitten by a pretty girl in Sunday School.
“Immediately, I hated the fact that I was in a dress and I hated the fact that I was a girl,” she recalls. “I asked God, ‘Why did you make me a girl? Why couldn’t I be born a boy? This was the first sign of the Jezebel spirit in my life. The enemy couldn’t stop me from being born, so he had to try something else. He sent demons into my life from a young age.”
She started dressing like a boy and playing sports like a boy. She hated dress up and Barbies, “so I got made fun of a lot,” she says. “I was the girl who wore boys’ clothes. I dressed like a boy, I talked like a boy, I acted like a boy. I was openly gay and nobody wanted to be around that.”
While nobody wanted to sit with her at lunch in school, she lost herself in music, a talent she received from her birth parents, she says. Her adopted parents bought her a guitar.
In middle school, she fell into the wrong crowd, trying to fit in. “I started to lose myself, so I started to fall into deep depression. The enemy took advantage of my brokenness. I made friends with my demons and accepted that this is who I was.”
Trying to help, her adoptive parents got her a psychiatrist who prescribed meds for Arianna’s suicidal thoughts and mood swings.
“I let all the darkness on the inside reflect on the outside,” she says. “I was in such desperate need for love and affection, I got over-attached and obsessed” with a person.
She manifested violence and anger. Through the Baker Act, she was put in mental hospitals 13 times.
He beat him repeatedly as if he was trying to tear out his insides.
“Dad was just an angry man,” Tim says on a 100 Huntley Street video. “I guess I was his pinata. When Dad lost his cool, there was just no filter. There was no off button. He was truly brutal.”
After being beaten and then locked in the furnace room in the dark for hours, 11-year-old Tim resolved to run away. He packed his little suitcase and the next day instead of going to school he went to a nearby township in Canada.
He was hoping to be adopted by a family or live in a commune, but instead he was preyed upon by a pedophile. The predator pretended to call some nurses who agreed to take him in. Instead, he took Tim to his apartment and raped him brutally.
Those two wounds — the physical and sexual abuse — became his deep, dark secret that was too painful to talk or even think about.
As he matured, Tim turned to drugs to silence the screams in his head. He fell into Rochdale College’s 1968 cooperative experiment in student housing and free college, but it degenerated into a haven for drugs, crime and suicide.
“I was doing everything I could to medicate the pain that I was feeling from my wounds: drugs, alcohol, sex, everything, and I became a drug dealer,” he says. “Rochdale is where I would go to get my drugs.”
One day, his supplier informed he could no longer provide the drugs he needed to sell and consume.
“Why?” Tim asked.
“Because I found the Lord and I’m not doing that anymore,” he responded.
His response was completely off radar for Tim, so he agreed to go to church and see what it was all about.
It was 1972, and St. Paul’s Anglican Church was experiencing revival among the students. The movement was called the Catacombs, named after the underground hideaway of First Century Christians, where they could worship without harassment from Roman persecutors. Thursday night service attracted upwards of 2,000, and Tim went home afterward and fell to his knees.
“I asked Jesus into my heart,” Tim remembers. “And there was a change in me.”
But the wounds were deep and rejuvenation not easy, so he quit Christianity.
Tim didn’t just walk away. First, he prayed.
“One thing I ask,” he said to the Lord, “is that day when I stand before You on Judgment Day, please remember that I gave it my best shot.”
He let go of God. God never let go of him.
Years later, he was married with a 3-year-old son and stepdaughter. He was visiting his brother-in-law at Lake Aquitaine, talking, sharing, eating. They lost track of time when his stepdaughter ran in frantically.
“I’ll never see my brother again!” she screamed.
“Where’s your brother?” Tim asked panicked.
“He is drowned in the lake…”
Barefoot, Tim ran out into the frigid March waters.
He arrived as a stranger was coming out of the water with Tim’s son in his arms.
Tim grabbed the child, carried him to shore and tried to administer CPR. The child had been underwater for five minutes. There was no response.
“I cry out to God, ‘Please don’t take my son. I’ll do anything,” he pleaded.
Continuing in his attempt to revive him, Tim managed to expel not only water but also seaweed from inside.
Ed Mylett was still smarting from a humiliating performance at the basketball championship game earlier in the day. That evening, he was hitting line drives — his true love – into center field.
He was holding and swinging the bat flat and choppy like his hero, baseball legend Rod Carew, when he heard a voice from behind the backstop. “Who’s the little lefty? I like this kid’s swing.”
Ed glanced back. It was #29 himself, Rod Carew, MLB’s hitting maestro for 19 seasons. Ed was flabbergasted.
“Hey, kid, how would you like me to work with you and train you? Can you make it to my batting cages every Tuesday night?”
Wilting before his hero, Ed struggled to find the words. Yes, yes, yes. He would be there.
In the following months, Rod altruistically gave of himself and mentored 8th-grader Ed Mylett, as he did selflessly with hundreds of other talented young people throughout Southern California. Not only did he provide technical expertise, but he also spoke words of confidence into the kids’ lives.
Rod is a born-again Christian. His generosity eventually proved the Bible’s admonition, “Give, and it will be given you, good measure, pressed down, shaken together and running over will be put into your lap.” (Luke 6:38)
One of those hundreds of kids saved Rod’s life, Ed says on his Aug. 24, 2017 Elite Training Library video.
Lorena Saylor would get in her car and wind up at some random place, having no idea how she got there.
Depression had taken over her life.
“I didn’t want to talk. I didn’t want to go outside. I didn’t want to get dressed. I just basically wanted to be alone,” Lorena says on a CBN video. “There was times I wanted to commit suicide.”
Lorena’s problems started with sexual abuse in her childhood home in Kentucky. Although she was the victim, she was punished. “I was the one that got spanked for it,” she says.
Migraines set in at the same time. She couldn’t concentrate in school and was diagnosed with dyslexia. She also suffered from anxiety and low self-esteem.
Lorena married at age 25, but her problems persisted. Her husband was enlisted in the Air Force and would frequently be sent for lengthy deployments, leaving her and the two children alone for long periods of time.
“This voice would say, ‘Ram your car into this tree. Your family would be so much better off if you’re just gone.’”
She was raised in church, but “the back-stabbing of people talking about people, just the things I had heard and seen within the church, I didn’t want anything to do with it,” she says.
At age 33, Lorena suffered a back and hip injury at work. Unfortunately, her prescription pain medication turned into an addiction. “My body just craved more and more,” she says. “I become a functioning addict.”
She felt unloved. She wanted to be alone but despaired of the loneliness. Whenever she drove, she got lost in her thoughts and direction. The voices would tell her to commit suicide.
“I wanted to die,” she says. “Many times I put pills in my hands ready to take them. This voice would say, ‘Just take it. Your family would be so much better off.’”
At age six, Bedros Keuilian was dumpster-diving to find expired but still edible food to feed his immigrant family as his parents and brother scrambled to earn money for their rent.
“I was the bread-winner of the family,” Bedros quips on an Ed Mylett video.
The “communist” from the former Soviet Union to “serial capitalist” in America, Bedros Keuilian is the founder and CEO of Fit Body Boot Camp, one of America’s fastest growing franchises.
In the dumpster, Bedros found a Herman Munster sweater that he wore to grade school. For the next three schools he attended, he was known as “Herman.”
Still, things were better in American than under communism. He calls himself a former “communist” because if you don’t sign up for the communist party, you get shipped off to Siberia, he says.
His father did tailoring on the side to save money to bribe the Soviet Consulate in 1981 to grant the visa so they could travel to Italy, where they applied for a visa to come to America. The KGB suspected he was engaged in “unauthorized capitalism” and raided his house various times, lining up Mom, Dad and the kids, while they searched in vain for needle, thread, cloth, anything that might confirm rumors that he was moonlighting as a tailor. He was good at hiding things, Bedros says.
There’s another very dark story in his background. Bedros was sexually abused by older boys in Armenia. His parents were unaware of this but when they saved little Bedros from communism, they also saved him from further exploitation.
The shame and rage boiled in the back of his mind and made him a terrible student and later a criminal who stole cars and ran from the cops.
Ultimately, Bedros learned to tame the raging beast in his bosom through Christianity and counseling. He became a better husband and a CEO. The beast, he says, caused him to sabotage his own businesses. He was unwittingly playing out the scenarios of his childhood until he learned to overcome them.
Today, Bedros also has a ministry to help called Fathers and Sons, a group he formed as a result of his own bungling as a new father.
His motivational speaking business doesn’t downplay but rather showcases his Christian faith: “Adversity is the seed to wealth, success, and even greater opportunity,” his website proclaims. “Look at Jesus Christ, he suffered to forgive us of all our sins.”
By participating in a talent contest sponsored by MTV, Belinda Lee of Singapore thought she might win a shopping spree or a 3-day vacation in Bali. She never fathomed that by winning she would wind up with a full-time job hosting a show and interviewing celebrities.
“The entire media of Singapore came and started interviewing me: ‘How does it feel to be an MTV VJ?’” she says on a Salt and Light Singapore video. “I was thrown into the limelight and I had to mingle with big international stars and regional stars all the time, so I flew all over the world.
“I wasn’t a Christian, so I was living a godless life…a life of no purpose, a life of no meaning. It was just party after party, but deep down, I was always searching for something more.”
Belinda found “something more” when her mother contracted cancer and, in a crisis-induced search for meaning, found Christ.
“Many people were most deeply moved by Mom’s unwavering belief in God,” Belinda says. “It was Mom’s faith that strengthened my faith.”
In 2013, Belinda accepted Jesus and began attending New Life Community Church in Singapore with her mother.
“She wanted to sign up for Bible study the first day she visited the church. The next week she started Bible study and the following week, she started cooking for the members. She told me that since she can’t do much for the church since she didn’t study, but one thing she can do very well is to cook, so she cooks for the members.”
The Roe v. Wade movie available now on livestream is an intense, chilling and frustrating documentary about how a small cabal of liberal leaders harnessed the women’s movement and complicit media to ramrod abortion through the Supreme Court using fraudulent statistics and a demonization of Catholicism.
The movie’s narrator is Dr. Bernard Nathanson, portrayed compellingly by Nick Loeb, who was an abortionist in New York City at the forefront of the push to legalize abortion on demand. Dr. Nathanson in real life recanted his support for abortion after ultrasound allowed doctors to see the fetus struggle against the abortionists’ pincers. His 1984 video “The Silent Scream” put science to use in explaining his change of position.
“I knew all along life exists at conception,” Dr. Bernard says in the movie. “I’d taken part in over 70,000 abortions. I knew in my heart that what I was doing was wrong, and I lied. I lied to the world, I lied to God, I lied to me. But I kept on killing until I had the courage to face the absolute horror of what I was doing.”
Dr. Bernard decided to bear the torch for abortion after he paid for his girlfriend to “terminate” her pregnancy. He teamed up with Larry Lader, the so-called Father of Abortion in America. A “disciple” of Margaret Sanger, Lader crusaded unscrupulously to push through his atheistic agenda. Both Nathanson and Lader made millions through abortions and referrals.
The nearly two-hour movie is unrelenting. There’s hardly a light moment. This is understandable given the gargantuan devastation abortion has perpetrated in America. Since Roe v. Wade in 1973, an estimated 64 million babies have been aborted. Every 30 seconds a baby is aborted. African American babies account for 40% of abortions. Planned Parenthood made $1.6 billion last year, according to statistics provided in the movie.
In one grim moment, Dr. Nathanson and Lader share a joke jingle from med school:
To chop off an enemy’s head and carry it back to the village to be put on display was a great honor for the Konyaks, a tribal people on the Northeastern edge of India.
“I marked my enemy like a sniper,” says Wangloi Wangshu on a National Geographic video. “And when I got him, I chopped their heads off with a knife. If I happened upon an enemy, it didn’t matter if it was man, woman or child, I chopped the head off.”
“We used to compete with each other. We said, ‘This one is mine!’” Hongo Konyak says. “The person who took the head gained power in the community.”
Once a Konyak scored a kill, he got a tattoo on his face. It was a rite of passage, says Aloh Wang, chieftain of the Shengha Chingnyu tribe. “In those days, killing each other was part of the education.”
Today, the Konyak are no longer headhunters. They’ve left behind their ancient warfare and converted to Christianity, the last of the tribes to do so in the region. About 90% adhere to the teachings of Christ.
At a time when secular thinkers find it offensive to describe native people as “savages,” the Konyak are a reminder that the term was less offensive than the customs that gave rise to the term.
“When the Christian missionary came to the Konyak tribes, some people said they weren’t going to accept the religion,” says Wanton Kano, a Konyak pastor in the village of Lungwa. Read the rest: Headhunters come to Christ
The parents of Jason Ong assumed he would wind up in jail or dead because he was such a poorly behaved boy, fighting and often getting into trouble. But God had other plans and purposes for his life.
Jason met the one true living God when his dad was dying. By his father’s bedside, Jason prayed to nearly all the gods he had ever heard of and nothing happened.
But when he invoked the powerful name of Jesus, Dad opened his eyes.
“Later on, there’ll be somebody in white.” he told his dad while his eyes were open. “He will stretch out his hand, so you can just take his hand and follow him, and you’ll be safe.”
Jason didn’t know what he was saying, but his dad closed his eyes and passed peacefully. Later Jason realized he had spoken prophetically, and the Good Shepherd, Jesus, had opened heaven’s door to his father.
“Jesus, You know that You saved my dad, so I owe You my life,” he said.
Jason went to church. That’s where he met Judith, a divorced mom with a special needs daughter, Joelle.
“We somehow knew that we are supposed to be together, so we prayed about it,” Jason says.
Two years into his marriage, he began experiencing dizziness and pain in his head, so he went to the doctor. The prognosis: an extremely rare brain tumor. It was so rare that there were no drugs and no protocols for treatment.
“Suddenly everything just went to darkness,” he says.
The surgeon removed 90% of it, leaving the optic nerves and main artery with a vestige of the tumor so he could still see, eat and not die from a broken artery. It was 2004.
The doctor told Jason he had six months to live.
The news was discouraging, but Jason and Judith decided to make the best of it. They decided to dedicate 100% of their efforts towards the Lord’s service. They launched a street food vendor business, working 12 hours a day, with profits destined for orphanages around Indonesia, Malaysia, Pakistan, Myanmar and the Philippines. The proceeds from the business allowed them to contribute to the care of 600 kids.
After six months, Jason showed up to see the doctor. He was surprised to see Jason alive.
The title of Jason’s testimony video is “If Tomorrow Never Comes” on the Hope Singapore channel.
Jason outlived the six-month prognosis. In 2007, the cancer flared up again. His new doctor said it was absolutely necessary to remove all the affected areas, including the nerves to his mouth and eyes. He would be blind. He would feed through a tube. And devastatingly for Jason, he would not be able to speak.
Jason declined the surgery. He needed to speak because his life’s purpose was to preach in the orphanages to the children about the good news of Jesus. He would rather die than lose his ability to preach.
“So there wasn’t an option for me because I still have to continue in the ministry and I said, If I cannot speak, that means I cannot share the gospel, I cannot teach, I cannot preach. So what is the point?” he says.
The doctor was grim, telling him: You don’t need to come back. You’re going to die. The cancer will eventually cause your brain to explode.
He took pain medications and kept hawking food on the street. He kept visiting orphanages with his wife and preaching.
“My encouragement to all the Christians was, ‘Even though I’m going to die, I still choose to stand and say God is good. I still choose to say: Jesus is my Lord,’” he relates.
By 2013, Jason sensed he was going to die. For his “last” birthday, he asked his wife to visit the orphanage once last time.
By 2014, he was bedridden and partially paralyzed. “Jesus, I’m coming home,” he declared.
But one night, Jesus spoke to him in a dream: I’m moved by the tears of your wife. I’m going to heal you.
Days later, he called the doctor to reorder morphine for the pain, and the doctor, a Christian and a medical professor, told him to come in. He got new scans and proposed another surgery. He would save the eye nerve, the voice nerve and the artery. He believed God would help him.
“It’s so amazing that you are still able to talk and sitting in front of me because looking at the scan, it has now grown to the size of two eggs,” the doctor told him. “One in the brain and one outside the cranium. Technically, it is supposed to have pushed your brain out of the brain cavity already. Or you should just get a coma or stroke and die. The fact that you are still alive and talking to me is a miracle.”
When Jason woke up from the surgery, he felt intense pain, couldn’t see or breathe.
“After 10 years of fighting cancer, that was my lowest point,” he says. “I just felt so tired.”
“I think I’m not gonna make it,” he told Judith. “Release me. I wanna go home.” Read the rest: Healed from brain tumors.