A black pastor in Japan

Blacks aren’t generally accepted in Japan. Even Japan’s 2015 Miss Universe candidate Ariana Miyamoto, being half black, was widely rejected on social media as not being truly Japanese.

So how does Marcel Jonte Gadsden – and a handful of other black pastors – lead churches and evangelize in Japan?

“No matter what you do, no matter how you treat me, I respond with a deeper love, an unconditional love, agape love,” Marcel says on The Black Experience Japan YouTube channel. “The Bible tells us to love our enemies. How can you love your enemy? You can’t do it. That’s why the L of love is written from the top down. You must receive love vertically from the Father, down to you and then you can give it out.”

Marcel arrived in Japan as a military brat in 1999.

“I thought coming here there’d be samurais everywhere with swords,” he says. “I was scared to come to Japan. I thought we’d be the only black people in Japan. All I knew was Ramen noodles and samurais.”

When he got out among the people, he was smitten with compassion – so many hordes without hope, without Jesus.

“If what I believe is true about God, what is the hope for these people?” Marcel remembers. “The passion began to rise.”

Motivated to reach the people, Marcel threw himself into learning Japanese and when he had memorized some verses, went out as an adolescent to street-preach in Japanese in the Shinjuku neighborhood.

Japan has virtually no context for understanding street preachers. While there are street performers, they make a poor reference point. Some stared at him as if he were crazy, others ignored him.

While the initial response wasn’t exactly warm, Marcel was warmed by the fires of the love of God.

“Some people were listening and others were like who is this guy?” he remembers. “I began to learn about Japanese people and how they’re not expressive like we are.”

He took a job at 7Eleven to immerse himself in the culture and get to know the people. When he started a church in his living room, many of his first visitors had met him at 7Eleven.

“It was a training ground. I learned so much. It turned a lot of heads when they saw me at the counter. To see the reactions in people’s faces, they look and look again like, he works here?”

When Marcel met and married a Japanese girl from church, he had to overcome the resistance of his father-in-law, who shared the typical entrenched racism of Japan. Every day his future father-in-law would drop his girlfriend off at church, he would pop up to the car, open the door for Chiaki and warmly greet her dad.

“I think he had this image of me being a gangster and trying to steal his daughter,” Marcel relates. “He totally ignored me. And this continued until finally one day, he slightly looked like he slightly acknowledged me. He gave an inch of a nod. I was really convinced that love could destroy his prejudice.”

After Marcel and Chiaki were married, the formation of a relationship with his father-in-law began… Read the rest: black pastors in Japan

On Death Row because of racism, Ray Hinton chose to win to Christ a KKK member condemned to die

An African American man wrongly convicted of murder won to Christ a KKK member who lynched a black teenager.

“I truly believe God sent me to Death Row to meet Henry Francis Hays and to show him what real love felt like,” says Anthony Ray Hinton on a 700 Club video. “Real love had no color.”

It wasn’t always easy for Ray to forgive. The cop who arrested him told him he had no chance to escape the murder and attempted murder charges connected to a string of armed robberies in Alabama in 1985.

Never mind that the evidence was skimpy and Ray had an unshakeable alibi for at least one of the assaults. The prosecution’s case rested on forensic evidence which affirmed the bullets matched the gun found at Ray’s house. One officer told him:

“You’re black. A white man is going to say you shot him. You’re going to have a white prosecutor. You’re going to have a white judge. You’re going to have an all-white jury.”

Even Ray’s publicly appointed defense attorney didn’t believe he was innocent.

“What do you do when you tell a lawyer that you’re innocent, and he looks at you and says, ‘The problem with that statement is that all of y’all are always doing something and the moment you get caught you say you didn’t do it.’” Ray recounts.

True to the cop’s cold assessment, an all-white jury found Ray guilty of two counts of capital murder and sentenced him to death by the electric chair.

“It hurt so bad. Why me? What did I do?” Ray anguished. “I even asked God, ‘What did I do so bad?’

“The natural reaction was that it’s over. I was going to be executed.”

Ray’s cell was a mere 30 feet from the yellow-painted execution chair they called “Yellow Mama.”

Every legal appeal Ray made was blocked or dismissed.

“For the first three years, I was in a stage of hate. I hated those men who did this to me.”

As time passed, however, he realized the hatred in his heart was unsavory and wasn’t pleasing to God.

“I asked God to remove this hatred,” he says. “In order for me to be free, I had no choice but to pray for those men that did this to me.”

Ray decided that he would serve the Lord, despite the horrible injustice.

“If this is what God intended for me, to be and die, this is where I die,” Ray resolved. “But while I’m here, everything around me is going to live. I’m going to bring the best out of everybody that comes in touch with me.”

A short time later, he met Death Row inmate Henry Francis Hays, a Ku Klux Klan member who lynched a black teenager without any known provocation. Hays was the first Alabama man executed for white-on-black murder since 1913.

But before he sat in the electric chair, Hays accepted Jesus under Ray’s patient and loving witness.

In their last conversations before Hays’ execution in 1997, Ray told him: “Henry, I truly believe that you’re going to Heaven.”

“You know Ray, I’ve been reading the bible and I have changed my views on so many things,” Henry replied. “I’ve finally looked at you as a human being.”

After years of rejected appeals, Ray got the Equal Justice Initiative (EJI) to take up his case in 1998.

EJI probed the case against Ray and found it was deeply flawed: Witnesses had been manipulated. Ray’s defense counsel had been inept. The surviving victim’s initial description of the assailant bore little resemblance to Ray.

The linchpin in the case against Ray was the forensic report, that the bullets came from the gun retrieved at Ray’s house. EJI hired three of the top experts in forensic analysis to… Read the rest: Racism in Judicial system and what God can do.