Brooks Buser and Bible translation for the YembiYembi

After years of learning the language, developing an alphabet, teaching literacy, missionary Brooks Buser and team gave the YembiYembi tribe in Papua New Guinea copies of the Bible five years ago.

“It has been a long time, almost 2,000 years, that we the YembiYembi church have waited for this translation of the Bible into our own language,” says a tribe leader on a Radius International video.

Waving palm-like branches (or feathers) and dancing, about 100 tribe members received the printed and bound Bibles – the labor of nine years delivered by small prop plane – with fanfare, preaching and jubilation.

The YembiYembi live in the Lower-Sepik Swamp of remote Papua New Guinea. With an estimated 5,000 members, the tribe with only three villages is so small that it’s not even in Wikipedia. You can reach it by plane or paddling 270 miles upriver. Their language is Bises.

Once the translation was finished, Radius International missionaries sleft trained local pastors to take charge of the church. From the video, it appears the majority of the tribe accepted Jesus, but a “vocal minority” remains in opposition to abandoning the customs of its elders.

“The Bible is important,” preached Brooks, 37, in Bises, which the video translates into English through subtitles. “But what’s more important is what you do with it as the church, the body of Christ. The Bible is here to help believers grow. I will visit you, but this Bible will guide you now.”

Brooks was a missionary child who grew up in Papua New Guinea evangelizing another remote tribe in the lush jungle. “The seeds of missions were planted in my mind,” says the man who counted San Diego as his American hometown.

As a child, Brooks spent half his time in the mud of the jungle with native friends and half his time at the missionary school, playing basketball and learning a traditional Western education.

“I remember getting on the plane here at 9 o’clock in the morning and flying to school and playing a basketball tournament that night in the gymnasium, looking down at my leg and I still have a little bit of mud on my leg from the tribe,” he remembers. “It wasn’t a normal upbringing. The blending of these two worlds was a unique way to grow up.”

Armed with an accounting degree from San Diego Christian College, he married Nina and pursued a career counting numbers. He became finance manager and even traveled to Paris, “on track for the American Dream,” he says.

But on a visit to his parents in Papua New Guinea, the newly married couple’s hearts were stirred. “She got to see where I grew up,” he explains. “God began to lay on our hearts the nation. We felt an incredible level of comfort leaving the American Dream behind and coming back here as missionaries.”

In 2001 with their newborn Bo, they began training with New Tribes Mission where they learned how to set up solar panels and build airfields. “There’s no power, there’s no stores” in these isolated areas where they reach tribes, Brooks says.

“During the class there was a lot of things that brought us out of our comfort zone,” Lynn says. “There was a class on animal butchering which was not my favorite.”

They learned phonetics and grammar to learn and codify the language. They launched into Third World life in Papua New Guinea in 2003. The Busers began surveying and exploring land to find an ideal unreached tribe to work with. Tribes actually write letters requesting missionaries be sent, probably because they have heard of the benefits of civilization and medicine that missionaries bring.

Because the airstrip was flooded at their first choice on the day of their launching into the mission field, the Busers went to their second choice, the YembiYembi. They flew to the nearest airfield, traveled by canoe and then hiked – a five-hour journey – to arrive.

The tribe was so excited and received the missionaries with a welcoming ceremony. “In 2004, we started building our houses,” he says. They had a team of fellow linguist missionaries. They had batteries for their laptops and a two-way radio to communicate with their base.

They began building an airstrip with the help of 1,000 Yembis, removing stumps with power tools. After days of intense labor, the mission group sent a barge with a tractor to finish clearing the field.

“That gave us our lifeline back to base,” Brooks says.

Simultaneously, they learned about their language and culture, hunting in the jungle late at night.

“The callouses on our feet got a lot thicker,” he says. “We learned how to throw a spear and hunt pigs, basically live like a Yembi in their environment.”

Missionaries are routinely criticized by secular intellectuals for altering native people’s customs and “Westernizing” them. The Yembi were animists.

But Brooks… Read the rest: YembiYembi tribe in Papua New Guinea

Police comandos guard missionaries in Pakistan

Surprisingly, it wasn’t the healing miracles or the massive crowds that impressed me most. It wasn’t the amazing hospitality or the open door for the gospel.

What impressed me most was the burly guys with guns. Local authorities spontaneously assigned us a security detail, 10 police commandos with AK-47s and shotguns. They controlled the perimeter, loomed ominously on the platform, and escorted us about town with sirens blaring everywhere we went.

Why did three Americans and one Aussie get such protection? Because Pakistan harbors an unknown quantity of Muslim extremists who think they are doing the will of Allah by killing Christians. In 2002, extremists threw hand grenades in the Protestant International Church in nearby Islamabad, killing five.

Authorities in Faisalabad weren’t messing around.

On a recent trip to Pakistan in October, I found relations between Muslims and Christians are mostly tolerant. Around Christmas and Easter, however, as one pastor said, “there are a lot of problems.” These historically are dates for Islamist extremists to attack churches. I personally did not sense any hostility in five days of ministering in Pakistan.

Pakistan is a complex nation. It has a secular Constitution and affords some serious protective measures not only for Christians (representing 2% of the population) but all religious minorities (Shiites also face persecution from the Sunni majority).

I’m no stranger to danger. I maintained a low profile in Guatemala as a missionary for 15-and-a-half years. We successfully remained under the radar until a bank teller tipped off his crime syndicate associates, and they cornered us at a stop light. Four guys on two bullet bikes cased us. One guy hopped off the bike, banged his handgun against the window and demanded the bags. He knew where the cash was.

They got more than they bargained for. Unluckily in that backpack were records of bank transfers that – I believed – would make them want to come back for more. I was certain they would stage a kidnapping of my children, and I was unwilling to risk further ministry in the nation I had come to love.

Ten years later, the opportunity to go to Pakistan was different. It turns out that I didn’t need to leave my wedding ring at home. Petty crime doesn’t seem to be the much of a problem (unlike Guatemala). The problem? Jihadists.

I was told NOT to publish on Facebook dates and details of our October trip beforehand. I was warned to be very circumspect when asked questions by strangers. I am a teacher visiting for purpose of tourism, I was instructed to say. Nothing more.

I blew my cover anyway. There were two guys outside the pastor’s hotel room, and I assumed they were disciples from his church and conversed breezily with them. Just hours earlier at that same spot, there were disciples, and I didn’t recognize all the faces. Pastor didn’t know the new guys.

Pastor Sarfraz had a stern talk with me: Don’t tell random people the true reason of our visit. “Not everyone is good in Pakistan,” he cautioned.

I was more embarrassed than nervous. I had prided myself on being a smart secret agent for Jesus, a sort of Jesus 007.

Once on a trip to Cuba, I picked out exactly who was a mole and how she was baiting me to criticize the Cuban government but first bad-mouthing it herself. I wasn’t caught off guard. If I were to openly criticize it, no harm would come to me – it would come to my hosts. So, I disagreed with her, praising Cuba’s health and education system. Crisis averted.

Not so in Pakistan. In my naivete, I confessed sincerely that I had come to preach the gospel. That admission, if heard by the wrong people, could be dangerous. I never saw those two guys again, and I don’t know who they were. But nothing bad came of it either.

We were surrounded by elite police at every step outdoors. They walked in front of us, behind us and to the side of us. When I needed to use the restroom, an AK-47-toting, menacing-faced. dressed-in-all-black cop preceded me. He even checked the bathroom before I could go in to see what terrorist might be lurking inside.

No extremist got me. Traveler’s diarrhea did.

The only attack I suffered was a battle waged by either amoebas or too much curry spice in my guts. ☹

The security measures were elaborate. In addition to the cops, there was a group of 20 ushers who formed a ring around us outside of the ring of police. Holding hands to form a barrier against the crowd, they ran ahead of us to clear the way.

A friend in the United States says I was being treated like a rock star. But my mind compared it more to a presidential motorcade. For a few days, I felt like a celebrity. A celebrity missionary.

It was reassuring to count on these bodyguards. Initially, I was a bit nervous about going to Pakistan, and my wife was more than a little nervous.

As the days passed, these cops with mean faces began to smile, relax and enjoy themselves more. We took pictures together and became friends. We played cricket on the last day.

They heard the gospel, maybe for the first time in their lives. Now that they are my friends, I wouldn’t want them to miss the love of Jesus.

When you go into dangerous countries, you either go low profile or high profile. Low profile means you don’t wear flashy clothes or jewelry. You don’t flaunt expensive cars. You try to blend in with the natives as much as possible… Read the rest: Police comandos protect missionaries in Pakistan.

Chetra the Buddhist monk from Cambodia

At 16, Chetra became a Buddhist monk in Cambodia. “It was my pride to become a monk,” he says.

But just five years later in 2011, he abandoned the monkhood because “I felt so empty inside. I wondered what my life was for,” he says on a Christ Church of Ewell video. “I felt so lost in my heart.”

In 2021, he got a job in a language school that taught Cambodian to foreigners, most of them missionaries. On his first day at the school, he had to sit through a Bible study.

“I didn’t really know what Christianity was,” he says. “I only thought I can’t believe in Jesus because Buddhism was precious to me. I thought Jesus wasn’t God.”

He stayed in the school for six years, attending Christian Bible studies but never believing. He had lots of Christian friends, all of whom were praying for him.

In 2017, a certain girl named Julia was more insistent. On Sunday, he said, he liked to sleep late, waking up at noon, well after the morning service was over.

She invited him to an evening fellowship. “I didn’t have an excuse,” he says. “I didn’t go to sleep so early.”

He sat as far away from the group as possible – in the kitchen. Then slowly he moved closer, to the kitchen door. Still, he was resistant. “Buddhism was my pride, so I couldn’t lose my pride,” he says.

But something happened in 2018 during the Pchum Ben, a 15-day festival in Cambodia that honors the previous seven generations of ancestors which are believed to be released to roam the Earth.

On these Holy Days, everybody has vacation. On Saturday during incense burning and chantings, Chetra started viewing his practices strangely. “Wow,” he observed. “What are these things?” Read the rest: Chetra the Buddhist monk from Cambodia

Shintoist finds God

Shinichi Tanaka believed vaguely that an all-powerful god who created the universe was out there somewhere. But it was not until a near death experience that he found his way to God.

From a young age, Shinichi had a great respect for nature and the “gods” of the Shinto religion. However, when visiting the shrines to pray, he felt that something was missing.

“I went there to feel a sense of purification, also to pray and give thanks,” Shinichi says on a Japan Kingdom Church video. “But it was like praying to a vague God, like the air.”

It was at 40 years old that Shinchi began to take on a different perspective on God. In a moment of introspection, he began to see God not as a group, but as an omnipotent Creator.

“I realized the existence of God, which had immeasurable power,” he continues. “Since then, I would close my eyes and meditate that the universe would send energy like bright and dazzling lights. That was my God.”

Shinichi did not know God yet. This would change when, at 49 years old, he experienced a heart attack that left him hospitalized.

“My life hung in a fifty-fifty balance,” Shinichi says. “But I kept a strong will to survive.”

At one point during his hospitalization, Shinichi underwent a near-death experience that led him closer to finding God.

“One night, while sleeping on the bed in the hospital, a beautiful world spread out before me, and I was drawn outside my body,” Shinichi recounts. “It was actually the entrance to death.”

“Then, suddenly, a voice shouted ‘No! Don’t go!’” Shinichi continues. “When I regained consciousness, I suffered from strong pain, and tried to get out of it.”

Shinichi believed that an invisible being saved him from entering death’s… Read the rest: Shintoist finds God.

Madonna of Korea, Uhm Jung-Hwa comes to Christ

Whenever Uhm Jung-Hwa’s friends told her about Jesus, she cringed.

“God loves me? What’s that? People are really weird. What God loves me? It is myself who loves me the most!” Jung-Hwa said at the time.

Today, the “Madonna of Korea” has converted from Buddhism.

One of the most influential singers, actors and dancers in South Korea, Jung-Hwa only regrets that it took her so long to come to Christ.

“I was jealous,” she says in a YouTube video in Korean. “I was curious why I knew God now, why didn’t he meet me quickly? Those who were born with a birth faith can meet God earlier than me. I was jealous and thought it was unfair.”

Jung-Hwa was born in 1969 in the city of Jecheon. She had one brother and two sisters. Her father died in a car accident when she was six.

Jung-Hwa had a gifted soprano voice with a wide range, so she launched a career. At her height in the 1990s, she was the queen of the music industry and one of the most popular celebrities. Her most recognizable singles were “Poison” and “Invitation.”

She became known as the “Madonna of Korea” and is a role model for many emerging singers today.

Some of her friends were Christians, but Jung-Hwa spurned faith in God.

Born a Buddhist, Jung-Hwa consulted with fortune-tellers and witch exorcists.

All the while, her Christian friends were… Read the rest: Uhm Jung-Hwa Christian

Dreamless Korean kid becomes famous Christian rapper

Lee Byung-Yoon was an uncommon Korean child; he had no dreams for his future.

Then, to the chagrin of his parents, he wanted to be a hip hop artist.

“I had a dream in my first year of high school, and it was to make music,” he says on a YouTube video in Korean.

Eventually his parents supported his dream. Then BewhY (a simplification of his name that he uses as a stage name) won the prestigious Gaon Chart Awards in 2020. And every song he does is based on a Bible verse.

“I praise the Lord of my fathers today,” he raps in “On that Day.” “Even if many walls of oppression block me, I wait for the Lord only. Oh, the day of glory. Oh, God, please accept my heart.”

Of the South Korean population, 28% identify as Christian, so having Christian artists is not uncommon. What’s unique is that BewhY – noted for his sincerity and the fervor of his convictions – would win the secular “discovery” award when all his lyrics are Biblical and his testimony squeaky clean.

At the time he launched, other “Christian” rappers weren’t so Christian.

“When foreign rappers listened to K-pop or hip hop at that time, ‘idol culture’ was a bit of a bad… Read the rest: BewhY Christian Korean rapper

Freed from the demons of Buddhism

Despite experiencing terrors of demonic oppression as a child, Apisit “Ide” Viriya didn’t abandon the syncretic Buddhism of his childhood when he began experiencing clinical levels of obsessive-compulsive disorder with anxiety as a college student.

“Buddhism acknowledges suffering in the world,” says the Thai immigrant to America. “But for me it didn’t provide a solution. I fell into a survival mentality.”

Ide was raised in the Theravada tradition of Buddhism. Raised in America, Ide was told by his parents to always double-down on the teachings of his family, as 95% of Thais are Buddhist.

So he hung on to Buddhism, even when the animism of his village opened him to demonic influences. His parents didn’t believe him or his brother when they were awakened by terrors or heard voices during the night, so they comforted each other.

“I felt like there were fingers touching my body,” he says on a Delafe video. “I could see two eyes looking down at me.”

At the University of Maryland in Baltimore, Ide first encountered an enthusiastic believer. He felt like she genuinely cared for him, but he was put off by her exclusive attitude, saying that Jesus was the only way to God.

He listened to her as she witnessed to him and even attended church, but he also shared Buddhism with her.

In his early 20s, he began to suffer from depression and OCD, believing that something bad would happen to his mom if he didn’t repeat a phrase a number of times.

“I would keep having to repeat things as a thought in my head until I felt peace,” he says.

He sought help from university student psychological services and got referred off campus because the case was higher level than they could handle.

Thus began years of therapists, psychologists and psychiatrists. At the height, he was taking 12 pills a day to calm the irrational fears. He also dove deep into Buddhism, visiting the temple and praying with monks every evening.

Still, he sought solutions that Buddhism couldn’t provide.

While Buddhism teaches the way to peace is by not setting your hopes on the things in this world, it was completely at a loss for aiding with OCD.

Trying to manage his OCD, finish college, and hold down a job, was a daunting task.

Desperate at age 25, he saw a Christian psychologist, who asked if he could pray for him each time. “I was hurting, so lost, I said, that’s fine. I just didn’t care,” he says. Read the rest: Demons in Buddhism

A black pastor in Japan

Blacks aren’t generally accepted in Japan. Even Japan’s 2015 Miss Universe candidate Ariana Miyamoto, being half black, was widely rejected on social media as not being truly Japanese.

So how does Marcel Jonte Gadsden – and a handful of other black pastors – lead churches and evangelize in Japan?

“No matter what you do, no matter how you treat me, I respond with a deeper love, an unconditional love, agape love,” Marcel says on The Black Experience Japan YouTube channel. “The Bible tells us to love our enemies. How can you love your enemy? You can’t do it. That’s why the L of love is written from the top down. You must receive love vertically from the Father, down to you and then you can give it out.”

Marcel arrived in Japan as a military brat in 1999.

“I thought coming here there’d be samurais everywhere with swords,” he says. “I was scared to come to Japan. I thought we’d be the only black people in Japan. All I knew was Ramen noodles and samurais.”

When he got out among the people, he was smitten with compassion – so many hordes without hope, without Jesus.

“If what I believe is true about God, what is the hope for these people?” Marcel remembers. “The passion began to rise.”

Motivated to reach the people, Marcel threw himself into learning Japanese and when he had memorized some verses, went out as an adolescent to street-preach in Japanese in the Shinjuku neighborhood.

Japan has virtually no context for understanding street preachers. While there are street performers, they make a poor reference point. Some stared at him as if he were crazy, others ignored him.

While the initial response wasn’t exactly warm, Marcel was warmed by the fires of the love of God.

“Some people were listening and others were like who is this guy?” he remembers. “I began to learn about Japanese people and how they’re not expressive like we are.”

He took a job at 7Eleven to immerse himself in the culture and get to know the people. When he started a church in his living room, many of his first visitors had met him at 7Eleven.

“It was a training ground. I learned so much. It turned a lot of heads when they saw me at the counter. To see the reactions in people’s faces, they look and look again like, he works here?”

When Marcel met and married a Japanese girl from church, he had to overcome the resistance of his father-in-law, who shared the typical entrenched racism of Japan. Every day his future father-in-law would drop his girlfriend off at church, he would pop up to the car, open the door for Chiaki and warmly greet her dad.

“I think he had this image of me being a gangster and trying to steal his daughter,” Marcel relates. “He totally ignored me. And this continued until finally one day, he slightly looked like he slightly acknowledged me. He gave an inch of a nod. I was really convinced that love could destroy his prejudice.”

After Marcel and Chiaki were married, the formation of a relationship with his father-in-law began… Read the rest: black pastors in Japan

Christianity in Laos: persecution and revival

They get persecuted by their government, spurned by their neighbors, thrown out of their houses. Still the Laotian Christians are growing and evangelizing successfully, fomenting one of Asia’s great underground revivals.

Pei, a 52-year-old widow, illustrates what you can expect to suffer in a nation whose communist government promotes atheism and whose animists and Buddhists think you offend local gods by accepting “the God of America.”

When Pei heard the gospel via a salesman, she embraced the message of salvation by faith and forsook the worship of her ancestors. Secretly, she received discipleship for four months.

When she felt strong enough and bold enough, Pei ventured to share her faith with her daughter and son-in-law.

“Both her daughter and son-in-law immediately began to violently criticize her,” a Christian leader told Christian Aid Mission (CAM). “They told her if she did not stop believing Jesus, they would report her to the police, put her in jail or kick her out of the house, because the son-in-law is a policeman.”

Pei remained steadfast in her faith, while her daughter and husband remained steadfast in their anger.

“In June, while they were yelling at her to leave the house, they grabbed all her clothes and threw them out of the house,” the leader said. “They told her to live with her people who shared about Jesus with her. They told her to never return to the house.”

In Laos, the constitution allows for freedom of faith, in theory. But the government, which espouses atheism, has restricted the practice of Christianity. Officials, hearkening back to the sufferings of the Vietnam War they blame on America, see Christianity as a propagandist arm of militaristic capitalism.

The hostility towards Christians is not only practiced by the government. Laotians are mostly Buddhist or animists and see conversion to Christianity as a grave offense against the local gods.

“You people believe in America’s god,” a villager was told by a local official, as narrated to UCA News. “Don’t you remember what America did to our country?” Read the rest: Christianity in Laos — persecution and revival.

Vietnamese wife almost drank insecticide to die and escape abusive marriage

Her husband beat her every time he drank, and Anh become so desperate she was ready to end the hell that was her life, according to a report by Christian Aid Mission (CAM).

When Anh first met her future husband, Ngoc, she saw his charm and swagger and was smitten by love. She didn’t realize that he hung out with buddies who drank, gambled, and smoked opium.

After they married, he often came home inebriated and was physically abusive.

“Every time Ngoc got drunk, he beat his wife.” a local ministry leader told CAM.

One night, she took refuge at a friend’s house. When she returned the next morning, her husband had burned her clothing and her university degree.

In the depths of despair, Ahn fetched a bottle of insecticide was was going to drink it, but her children began tugging at her and crying. For the sake of her children, she didn’t kill herself that day.

Instead, she worked on a plan for someone to care for her kids after she ended her life.

Before she could finish the plan, a Christian missionary knocked on her front door, came in, and presented the Gospel.

Moved by the power of the Word and the Spirit, she surrendered her life to Jesus Christ as her Lord and Savior.

“Everything was changed and renewed,” the ministry leader reported.

Anh invited her husband to receive Christ, but he rebuffed her. “No, never,” he declared.

However, he began to witness changes in his wife because of the filling of the Holy Spirit.

After pleadings from Anh and the children, Ngoc finally acquiesced and attended church. He was received warmly by the congregation and ended up accepting Jesus.

“The Holy Bible is very good,” Ngoc told his wife later that night. “But I can’t understand it. Can you teach me the Holy Bible?”

For four months he learned the Bible, aided by the patient instruction of the missionary. He even got baptized.

“His life was Read the rest: Vietnamese woman almost drank insecticide

He was killed by the Philippine soldiers who were sent to rescue him

The Philippine military was supposed to rescue hostage Martin Burnham. Instead, they shot him.

“I was immediately shot in the leg,” says Gracia Burnham, his wife, on a Huntley 100 video. “Martin was shot as well and just lay there. I could tell that gunshot wounds to the chest don’t heal. He was just kind of breathing loudly. Then he got very still.”

For a year, the Philippine military was pursuing the missionary couple’s kidnappers, the Muslim Abu Sayyaf rebels, through the sweltering jungles of the Philippines. They were aided by a tracking device sewn into a backpack that the CIA had managed to pass on to the squad’s leader.

Missionaries for 17 years, Gracia and Martin Burnham were on Palawan Island when M16-touting rebels, seeking a ransom to fund their guerilla war, broke down their door and pulled husband and wife out on May 11, 2001.

They were spirited away on a speed boat and taken to the jungles where they joined other hostages. For a year, the rebels dragged them over hills and through rivers, constantly on the move to avoid capture, in jungles filled with snakes, spiders and disease-bearing mosquitos.

Sometimes they ate; sometimes they went days at a time without eating. The Muslim militants forced Gracia to wear a hijab in observance of ancient Islamic customs. The jihadists prayed five times a day. On some days, they stayed hidden with no movement, leaving the missionaries bored. Other days they walked endlessly, always on the run. They collapsed exhausted at night.

As the ordeal dragged on, Gracia struggled with why God had permitted the trial.

“How long do you think this will last?” Gracia asked her husband.

Martin remembered certain European hostages that were rescued after six weeks.

Gracia fixated on “six weeks,” and unconsciously made it a timeline for God to rescue them.

When six weeks passed with no sign of rescue, she despaired and began to doubt God — not His existence or the terms of salvation but if He indeed cared for her and loved her.

After all, He hadn’t responded.

And that’s how an internal conflict erupted in the context of the greater conflict of the rebel war.

Inside her heart, there was a battle of faith.

Martin, the aviator missionary, encouraged his wife not to lose faith even in the most trying circumstances.

“You either believe all of it or you believe none of it,” he gently challenged her.

From then on, the couple encouraged each other with remembrances of verses from the Bible that stirred faith.

Added to the trial of faith about the goodness of God, Gracia observed that a weariness of the jungle grated her. During the day, they were either bored unendingly as the hid or were exhausted from trudging forward to evade being discovered by the Philippine military.

The night was filled with dangerous predators and sounds that filled the darkness. She wished for daylight to arrive.

But days were filled with heat, humidity, marching or hunkering down. Then she wished for nightfall.

“I felt like I was wishing my life away,” Gracia says.

One of the other hostages was beheaded, perhaps to speed up the hoped-for ransom money.

After a wearisome, worrisome year on the run during their captivity, Gracia eventually lost all hope and said her goodbyes to her husband on June 7, 2002.

He gently reminded her to keep faith alive. But it was a good thing she said her goodbyes.

That very day, Martin… Continue reading: Gracia and Martin Burnham hostages of jihadist militants

North Korean Yeonmi Park preferred sexual abuse to starvation

It didn’t even occur to Yeonmi Park to ask why there would be no fee to smuggle her and her mother across the North Korean border into China at night over the frozen Yalu River. Constant hunger smothered that question.

Quickly, she found out why, as the human traffickers immediately demanded sex from the 13-year-old girl, once in China. But her mother stepped in to save her.

“No, you cannot!” Mother shouted. “Take me instead.”

Their desperate escape from North Korea and their entrapment in China’s sex trafficking, followed by their harrowing journey to South Korea and eventual coming to faith, is chronicled in Yeonmi Park’s 2015 book In Order to Live.

Yeonmi’s predicament was devastating. As horrifying as rape was, it was preferrable to starvation, so she remained in China. “There was more food in the garbage can than I might see in a week in Heysan,” Yeonmi says. “I was very happy with my decision.”

Yeonmi Park grew up in Hyesan, North Korea and was taught to revere Great Leader Kim Jong Un. She never questioned the propaganda: North Korea was the most prosperous nation in the world. Kim Jong Un was practically immortal and supremely benevolent. It was the long-nosed Yankees and the Japanese who were evil imperialists destroying the world.

She whole-heartedly believed North Korea’s lies. They were drilled constantly in school and in block meetings in which citizens criticized themselves and others for not obeying the dictator sufficiently.

Never mind that across the river, the Chinese clearly had electricity at night and fireworks during New Year’s while the North Koreans lived in darkness and couldn’t enjoy holiday festivities. Yeonmi, like most North Koreans, never questioned the sincerity of the government or the veracity of their affirmations.

Years later when free, she found in George Orwell’s Animal Farm the term describing her mental state: doublethink. That is how she could watch pirated videos from South Korea and America and, seeing the luxury displayed, still not question Kim Jong Un’s description of reality.

And you could never utter the slightest hint of criticism of the government. You would be overheard and turned in to the state police. “Even the birds and mice can hear you whisper,” mother told her daughters.

“They need to control you through your emotions, making you a slave to the state by destroying your individuality and your ability to react to situations based on your own experience of the world,” Yeonmi writes.

She calls this an “emotional dictatorship.”

All things considered, Yeonmi had it pretty good. Her dad was a smuggler and stole items of value, bribing officials all along the way, to re-sell in the black market.

Then dad got caught, and the family descended into shame and extreme poverty. Mom left Yeonmi and her sister, Eunmi, alone for months at a time while she did her own black-market business to scrounge money for her girls. Dad was condemned to intensive labor in a prison camp that starved inmates so that they died.

“My only adult ambition was to buy as much bread as I liked and eat all of it,” Yeonmi writes. “When you are always hungry, all you think about is food.”

Yeonmi’s older sister eventually found a “broker,” who could smuggle her into China. Yeonmi and her mother followed soon after.

“We never thought to ask why these women were helping us, and why we didn’t have to pay them anything,” Yeonmi says. “We didn’t think that something might be wrong.”

The reason why there were no fees to get spirited across the border is because the smugglers were also sex traffickers. Women were usually sold as slave brides for $2,000, supplying the vacuum of women caused by China’s one-child policy combined with the preference for boys.

Sometimes, they were sold into prostitution.

With resourcefulness, Yeonmi and her mother escaped worse treatment. She couldn’t turn herself in to Chinese authorities; they would only deport her back to the prison camps of North Korea where one might starve to death.

So Yeonmi learned Chinese and fought off her would-be rapists by biting, kicking and screaming. She negotiated with her pimp to be his mistress in return for favors: she bought her mom back from being a “slave bride.”

“I realized that there was a force inside me that would not give up,” she says.

In 1984, China was cracking down on foreigners on its soil in preparation for the Summer Olympics. So, the sex trafficking business dried up. Yeonmi’s pimp let her be taken by a mafia gangster with a harem. It seems that the sex traffickers were particularly pleased to keep her for themselves because of her young age.

Initially, Yeonmi fought the mafia man off when he tried to have his way with her.

“This man had ice in his veins, like a reptile,” she says. I had never met anyone so terrifying. I didn’t escape from North Korea to be this man’s slave, a trophy like something in his jewel collection.” Read the rest: Yeonmi Park on starvation in North Korea vs. sex trafficking in China.

Belinda Lee, stardom didn’t lead her to the Star of Bethlehem

By participating in a talent contest sponsored by MTV, Belinda Lee of Singapore thought she might win a shopping spree or a 3-day vacation in Bali. She never fathomed that by winning she would wind up with a full-time job hosting a show and interviewing celebrities.

“The entire media of Singapore came and started interviewing me: ‘How does it feel to be an MTV VJ?’” she says on a Salt and Light Singapore video. “I was thrown into the limelight and I had to mingle with big international stars and regional stars all the time, so I flew all over the world.

“I wasn’t a Christian, so I was living a godless life…a life of no purpose, a life of no meaning. It was just party after party, but deep down, I was always searching for something more.”

Belinda found “something more” when her mother contracted cancer and, in a crisis-induced search for meaning, found Christ.

“Many people were most deeply moved by Mom’s unwavering belief in God,” Belinda says. “It was Mom’s faith that strengthened my faith.”

In 2013, Belinda accepted Jesus and began attending New Life Community Church in Singapore with her mother.

“She wanted to sign up for Bible study the first day she visited the church. The next week she started Bible study and the following week, she started cooking for the members. She told me that since she can’t do much for the church since she didn’t study, but one thing she can do very well is to cook, so she cooks for the members.”

From the moment she found Christ, Mom emanated joy Read the rest: Belinda Lee Singapore.

Headhunting Konyaks are now 90% Christian

To chop off an enemy’s head and carry it back to the village to be put on display was a great honor for the Konyaks, a tribal people on the Northeastern edge of India.

“I marked my enemy like a sniper,” says Wangloi Wangshu on a National Geographic video. “And when I got him, I chopped their heads off with a knife. If I happened upon an enemy, it didn’t matter if it was man, woman or child, I chopped the head off.”

“We used to compete with each other. We said, ‘This one is mine!’” Hongo Konyak says. “The person who took the head gained power in the community.”

Once a Konyak scored a kill, he got a tattoo on his face. It was a rite of passage, says Aloh Wang, chieftain of the Shengha Chingnyu tribe. “In those days, killing each other was part of the education.”

Today, the Konyak are no longer headhunters. They’ve left behind their ancient warfare and converted to Christianity, the last of the tribes to do so in the region. About 90% adhere to the teachings of Christ.

At a time when secular thinkers find it offensive to describe native people as “savages,” the Konyak are a reminder that the term was less offensive than the customs that gave rise to the term.

“When the Christian missionary came to the Konyak tribes, some people said they weren’t going to accept the religion,” says Wanton Kano, a Konyak pastor in the village of Lungwa. Read the rest: Headhunters come to Christ

Christianity in Mongolia: conquering Kahn’s kingdom

When the communist Eastern Bloc dissolved, Mongolia saw a resurgence of Buddhism. But another religion has taken root and is steadily growing, Christianity.

Newfound religious freedom after decades of communist/atheistic repression led to thousands coming to Christ, with over 50,000 followers of Jesus in a country of 3.2 million, or roughly 1.8% of the population, according to Joshua Project.

The growth of the evangelical community at 7.9% a year is outpacing most countries.

Surprisingly, young people see Christianity as hip, according to a Jouneyman Pictures video, “From Genghis to God: Christianity takes Mongolia by Storm.”

“Christianity, never destroys a culture; it will remove things from a culture that are holding it back, essentially that are killing its people, that are making life miserable.” says Paul Swartzendruber, with Eagle TV.

Land-locked Mongolia in East Asia was the birthplace to Genghis Kahn, who conquered all the way to Europe during the Middle Ages. After his decline, the region fell into oblivion and remained a nation of nomads and herdsmen.

In the 1920s, the Soviet Union annexed Mongolia and promulgated a “worker’s paradise” led by government. The religion of Marx and Lenin admitted no competition, so they stamped out all other religions. Buddhists were systemically decimated; a bloody purge wiped out 17,000 monks.

Then, communism fell in 1990 and religious freedom suddenly became a reality. People were free to practice Buddhism. Christian missionaries, eager to preach on virgin soil, arrived in droves.

Eagle TV, with American funding, usually outperformed the national channels in terms of computer graphics and snazzy programming. One show featuring Christian rock videos became very popular with young people.

They saw Buddhism as the religion of the older generation. Christianity emerged as the faith of the younger generation.

Christianity’s growth is seen mostly clearly by the criticism directed by “His Holiness the 14th Dalai Lama,” the Tibetan people’s foremost leader and revered Buddhist leader.

“Whenever I give some Buddhist explanation in the West, I always make clear that Westerners, European or American, better to keep their own tradition in religious faith like Christianity. It’s better to keep their own tradition rather than change to a new religion,” he says. “Similarly, the Tibetan and Mongolian are traditionally Buddhists, so it’s better they keep their own tradition.”

Bolarchimeg was 16 years old when she started attending Hope Church in Ulaanbaatar, the capital of Mongolia.

“My mother was against me going to church,” Bolarchimeg says. “She said, ‘You are wasting your time on these useless activities like reading the Bible every day. Wouldn’t it be better to spend that time on your study?’ God gave me the power to get through.”

A decade after the missionaries arrived, they have largely… Read the rest: Christianity in Mongolia

Gospel in Indonesia: a boy gets saved through Superbook cartoon

Bima, 9, received free tutoring after school in a poor Indonesian village.

Part of the Christian sponsored program, Orphan’s Promise, showed kids cartoons of Bible stories. That’s where Bima heard about David and Goliath.

“Goliath said to David that he would cut David to pieces,” Bima says on a 700 Club video. “But David said to Goliath, ‘You came to me with a sword and a spear, but I will fight you with the mighty name of God.’”

And Bima got saved.

“Lord Jesus,” he prayed. “I want you to be my Savior.”

Immediately, he prayed for the salvation of his family, composed of nominal Muslims.

Bima started behaving better at home and read his Bible at home. This piqued the curiosity of his mother. Read the rest: Gospel in Indonesia: Boy gets saved watching Superbook cartoon