Sevin, former gang member, now a missionary rapper to the hood

Sevin was a rising star in Christian hip hop, and he was homeless.

Marques Adams, his real name, was born in San Jose but grew up in Sacramento. His parents, Tracy and Debra Adams, raised him in a church that emphasized rules to the point of excluding God from the picture.

“I didn’t understand God as personal,” he says on a Next Step film. “I looked at Him how you look at a police officer in your community: somebody who enforces rules, but he’s not somebody you really wanna ‘kick it’ with.”

His parents moved a lot, cutting him off from friends and always putting him into the awkward situation of having to make new friends sometimes with a rough crowd that rejected him.

“All I ever wanted was love and people to accept me,” he says. “I was being treated like evil, and over time it wound up hardening my heart.”

At age 13, one of his few friends died, and he reacted with self-mutilation and suicidal thoughts.

“I was always angry and hurting, and it was growing worse and worse and worse,” Sevin says. “I just kind of let go of any care for life or my future or anything. I fell into an abyss. I started self-medicating really young, 12, 13 years old stealing bottles of Nyquil out of the store.”

He discovered marijuana and prescription pills, “just anything to try to numb myself,” he says.

Because he longed for acceptance, he started hanging with gang members. The Oak Park Bloods took him and “treated me like their version of family,” he says.

“Not understanding what true love or God’s love actually looks like, the world was able to lie to me,” he says. “The streets was able to suck me in with that false sense of brotherhood and fellowship.”

His parents were oblivious to the signs that their son was getting lost. He went to the wrong people for advice, who pulled him “deeper and deeper into my own destruction,” he says.

Because of his depression, he went so far as to deny God to his father.

“I felt like if God is so good, then why are we suffering?” he says. “At that point I was so beat up and at that point so demonically influenced that I walked into my room and I ended up putting my gun to my head.”

But while he was turning his back on God, God never turned his back on Sevin.

“The Holy Spirit ended up falling on me, and I felt this overwhelming sense of love and peace and acceptance that I couldn’t deny,” he remembers. “It literally reached through my body and touched my heart and changed me. The God of the Bible that I always thought was this impersonal, fake entity that either wasn’t real or didn’t care about us, that God came off of these pages and jumped into my real life.”

The previous week, he went to school, as was his custom, with a gun. The next week, he went with a Bible and told all the “homies” at the lunch table that they needed to study with him.

“In my past I felt like I was in this black hole, isolated and alone,” he says. “Now I don’t feel that way. God’s in me, with me, around me everywhere I go.”

Being born-again, he had a burning desire to use his musical talents for the Lord. Having made a name for himself as a rising rapper on the streets, he wanted to dedicate to the Lord the talent he had used for Satan.

He almost immediately got involved in music, but he hadn’t completely left the world and wound up with charges related to drugs. Now he thinks he was put on a platform too early in his baby Christian faith. He should have concentrated first on his growth in the Lord without launching straight into leadership ministry.

But hindsight is 20/20. When he wound up in jail with a felony, the same people who embraced his turn to Christianity now turned their back on him and reviled him for his “hypocrisy.” It stung Sevin deeply that apparently nobody would stand with him in his court case.

The sting ran deep and formed the foundations of his current ministry. Now, Sevin says he doesn’t allow anyone to advance in ministry until they have served for a year. And he reaches out to those who backslide and fall into jail. When fellow Christian rapper PyRexx got locked up, Sevin visited and offered to pay his bills and watch over his wife.

In the meantime, his heart was growing hard due to what he felt was betrayal. When he was young, he was molested at church. Church people, he believed, would hurt you but not stand with you when you were hurt.

While he continued with that thought, he was still drinking and using drugs, even while he put out Christian music, he said.

“I was betrayed by people who were claiming to be the people of God,” Sevin says. “I had one foot in because I knew the truth, but I had no fellowship and didn’t have a real deep understanding of the gospel.”

He was “stuck in limbo.” Read how Sevin Christian rapper got unstuck and out of limbo.

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Rapper 1K Phew says shooting attempt brought change, appreciation for Christmas

For Christmas this year, hip hop artist 1K Phew can thank God not only for the gift of eternal life, but just plain life.

That’s because he narrowly survived being shot to death. It was the turning point in his life that caused him to reexamine what matters most.

1K Phew, whose real name is Isaac Gordon, was raised a Christian but started getting into trouble in his teen years.

“What really got me in a real-deal relationship with Christ was when I got in a real bad situation where I got shot at,” he says on video for Jam the Hype.

“I was fortunate enough not to get shot. Once that situation happened, I knew right then and there that if I kept doing the things I was doing, I was going to end either dead or in jail. So I had to make a decision right then and there as to what I wanted to do.”

He surrendered his life to Jesus and was born again.

He says Christmas has always been special time of year for him and his family.

“When I was in school, I was getting in all kinds of trouble. I got through all the whuppings. When Christmas came, there was a certain spirit that came in the house,” he says. “Christmas was the time of year we all did things together. We all came together as a family. No matter what happened throughout the year, getting ready for Christmas was so powerful to let us know that we could still have joy, no matter what we went through

Recently, 1K Phew released a Christmas carol album on Reach Records.

Yes, you read that right. Christmas carols a la hip hop. In a world where fusion food marries irreconcilably different styles to tantalize the palette, why would this seem strange?

Even Reach Record’s Senior Director of A&R couldn’t envision such a union. “Honestly, I wasn’t sold on Christmas and hip hop,” says Lasanna “Ace” Harris on a Youtube video. “I thought Christmas and hip hop don’t go together.

“The only way this could work if you take classic Christmas songs and re-imagine them. We wanted to dial back on trendy sonics and put more nostalgic, lo-fi sound with warm textures. We pulled back to the classic vibe of hip hop because I felt this album was going to be something timeless.”

There’s plenty of “re-imagining” of such inmortal classics as “O Come All Ye Faithful” and “Silent Night” on “The Gift A Christmas Compilation.” The 116 Clique does much more than just repeat lyrics to new music, as so many artists have done before (making country carols or Hawaiian ukulele).

They actually enter new terrain with new lyrical concepts, and the vintage carols are reduced to a motif in their rendition. The result is refreshing and original, a mixture of pop music, rhythm and blues, gospel and rap. But unlike most “new” Christmas music, Jesus shines through like the old. Read the rest about hip hop Christmas carols.

Is Christian Hip Hop dying?

Christian Hip Hop is imploding. Its stars, lured by secular money, are leaving. New singers are ditching hard-fought standards (like no cuss words) and marginalizing salvation. It’s become disunited and sexist.

From what you read or watch online, you get the feeling Christian rap has a bad rap and its fans are now singing the blues. But is it true that Christian Hip Hop is descending to a deplorable demise?

A survey of CHH conducted by God Reports suggests that, contrary to controversy, Christian Hip Hop has never been more robust or vibrant. It’s reaching growing audiences and diversifying its message. It’s getting played all over the place, from the gym to WWE.

“Andy Mineo and Lecrae and some of these guys coming in rap are as good as the top rappers in the game,” says Sway Calloway, the host of the secular shows “Sway in the Morning” on SiriusXM Shade45 and MTV’s TRLAM. “It gives me chills when I can hear someone rap as good as them and put God in it.”

Part of the “problems” of CHH can be chalked up to growing pains. And another part is simply click bait; platforms fabricate or inflate controversy to swell their views and, by extension, their bottom line.

Any discussion of the current state of Christian rap starts with its de facto father, Lecrae. A fusillade has been unleashed on him for being too political, for signing with a secular label, and for working with artists who punctuate their work with profanity.

“Partnering with secular artists is very, very dangerous. You don’t see that worked out in scripture,” Wil Addison said in 2015 on Trackstarz. “Lecrae’s grown on the back of the church, and it seems like at one point he jumped off… You’re abandoning what you built your platform on.”

Wil Addison is not alone in his concern for Lecrae’s direction. Dismay is expressed over his collaboration with Ty Dolla Sign; is Lecrae muddying his message by working with a secular artist who raps X-rated filth?

Lecrae Devaughn Moore is no stranger to muck. He was sexually, emotionally and physically abused as a youngster. He learned to seal up the pain and pretend it wasn’t there, he said recently at Yale University.

Without a father in the house, Lecrae looked to male role models in the community and took up drug trafficking as a teenager. His grandmother was a churchgoer, but Lecrae wasn’t interested — at first.

In college he responded to the gospel and was piqued by evangelistic rappers. At a time when nobody thought Christian rap would sell, he co-founded Reach Records in 2004 and started releasing albums. He won Grammies and topped Billboard charts.

When he was at his peak, he signed with Capitol Records, which has been making incursions into the increasingly profitable Christian hip hop market, snapping up the surest bets (also NF, Social Club Misfits). How could he own a Christian label and become an artist on a secular one (albeit their Christian department)?

It seems Lecrae was turning into a missionary. He saw the chance to work with secular artists and rap at more venues as simple evangelistic math.

If the Capitol signing wasn’t controversy enough, Lecrae — who’s always been vocal for African American rights — joined the Black Lives Matter movement. There were a string of innocent blacks gunned down by police, and the long-suppressed feelings of rage and powerlessness from the childhood abuse reared its ugly head.

Lecrae found himself marching on the streets in protests — and in the cross hairs of a political reaction against ambushing cops and a tide that swept Trump into the presidency. Broad swaths of fans and Christian leaders threatened to bolt. Lecrae couldn’t understand why they wouldn’t support the cause of the oppressed and judge the sins of the oppressors.

At an October concert in Los Angeles, Lecrae admitted that the last two years have brought disillusionment and depression. He even contemplated turning his back on Christianity altogether, he said. But a wise old Christian asked him to consider if God — not his fans — had ever abandoned him. Days of meditating that question brought the man of God back to God.

At the October concert, Lecrae’s language and performance undermined the accusation that he’s ditching his faith. Lecrae spoke of struggle and confusion. But his words were a testimony in front of the church.

Lecrae’s failings are emblematic of the growing pains of the wider spectrum of CHH artists. There are hundreds of rappers who associate to some degree with Christianity. No survey could cover all of them, but among those examined in in this census, the conclusions award CHH a clean bill of health: souls are being won, disciples are being made and the cause of the Gospel is advancing. The good things outweigh the bad:

Influence on secular artists

One of the biggest proofs of the strength of CHH is its impact on secular rap. This is ironic because people keep worrying that CHH stars are going to be influenced by worldly stars if they cross over into the secular market. But they don’t see that CHH is exerting its own gravity that pulls on mainstream mike-kickers.

Today, Kendrick Lamar, Kanye West and Chance the Rapper — all top rappers — have mentioned God in a positive way in their music. Snoop Dogg, saying he’s returning to his Christian upbringing, just produced a double gospel album.

In “Jesus Walks,” Kanye says:

They say you can rap about anything except for Jesus
That means guns, sex, lies, videotape
But if I talk about God my record won’t get played, huh?

Meanwhile, new artists like John Gives are returning to their parents’ faith and becoming a testimony through their music. Malice renamed himself No Malice and began spitting the Christian message. He saw the light: his previous music was leading listeners down the wrong path and he wanted to rectify it.

This is what is missed with the Lecrae-Ty Dolla Sign collaboration. While Christians bemoan the “loss” of their star, they’re missing the positive — the potential of gaining for Heaven a worldly singer.

Once upon a time, secular rap artists and fans rolled their eyes at CHH, which they loathed like an embarrassing kid brother. But now such collaborations prove that secular artists have moved light years beyond the eye roll. They are more than giving the nod to CHH; it is now “game respects game.”

Saving souls in the streets

Getting celebrities saved is cause for enthusiasm. But we need to remember that God is no respecter of persons. The unheralded are just as important to Him as the BET idol. And here too CHH has a positive balance sheet.

Aaron Cole reported on Twitter that his music touched the son of a drug dealer. Shai Linne started a church in Philadelphia to create an ethos in which street sinners could relate.

One way for CHH to reach sinners is when its music gets featured in non-Christian venues. When CHH gets used in movies or played at the gym, the exposure has the potential to draw in unsaved, new fans much like a church picnic can draw sinners to church where they can hear the message of salvation.

On this front, it’s worthwhile to mention that Derek Minor was featured on Black Ink Crew, and Social Club Misfits got their music used on WWE. When the NBA Warriors wanted a new anthem for their basketball team, they tapped outspoken Christian rapper Bizzle for the job.

Even a Louisville strip club played Lecrae. When asked about it, he responded with the sarcasm that is becoming his go-to response to the controversy that hounds him as CCH’s #1 man: “I’m a real rapper now. Everything I’ve done earlier pales in comparison. I’ve made it,” he told Rapzilla in 2015. On a serious note he added that he supports ministry to the women trapped in the sex industry, and the power of the Gospel in his message needs to get where sinners are. Read the rest of Christian Hip Hop in controversy.

Christian hip hop artist Datin raps about pending divorce, pain and self-medication

Rapper Datin always encouraged kids coming out of the death and jail traps of drugs and violence foisted upon unsuspecting kids by secular hip hop artists.

Now he has a new people group to encourage: those coming out of a divorce.

In his September 2018 video “Hell in the Hallway,” Datin says his own ongoing divorce has him living in a dark and lonely hallway. He can see the light at the end of the tunnel (hallway). But until he gets there, he’s out of the room of marriage and left in a gloomy limbo.

When his marriage foundered, Datin submitted to pastoral guidance and sought counseling but his wife didn’t want to participate, he noted on Facebook. (Her version could not be found online; she deleted her Instagram pictures with him).

It’s over with his beloved Johely

Because Florida law allows divorce on the basis of only one of the parties, Datin — whose real name is Edward Berrios — found himself hapless and resigned to the heart-wrenching conclusion of a happy chapter in his life.

In all cases of marriage, Christians should seek reconciliation. But if one party is unwilling to try, your life is not over, Datin says. God has a destiny for you beyond your present tragedy.

“When God closes one door, he opens another,” Datin says. “But right now I’m in the middle. It’s hell in a hallway.”

From the video “Hell in the Hallway.”

Datin is the raspy-voiced rapper who delivers hammer blows. His mad dog face, he says, is not an imitation of violence-peddling secular rappers. It’s because he’s upset by their lies and deception that have been misleading America’s youth.

Like his label boss Bizzle, he constantly calls out secular artists, whom he blames for inducing tens of thousands of young men into trafficking and violence. These artists profiteer from their recipe for death. They entice kids by flaunting a flamboyant lifestyle of riches and women.

“Their songs are like cyanide; the more we listen to ‘em, the more our souls die inside,” he raps on “Pull the Plug.” “This is for the deejay killing us with the poison he plays. Let’s pull the plug on ‘em.”

From the video “Hell in the Hallway.”

Datin grew up in Newark, New Jersey, not on ritzy Jersey shore but on the backside ghetto. He has every right to aim at hip hop artists for their false narrative because he himself fell for their lies. He and his friends sold drugs, treated women poorly and acted like thugs.

As a result of adopting the gang lifestyle, one friend was killed and another jailed, he says in his songs.

But while he was sinning, the Holy Spirit was afoot in his life. He first turned on to Christ when he watched Mel Gibson’s 2004 “The Passion of Christ.”

But since hip hop was his priority, he kept his nascent faith low key and compromised his walk with sinful stumblings.

When he graduated high school, Datin gained renown in the battle rap world and was expected to sign for a big name label. To the surprise of many, he declined signing with Eminem’s Shady Records and Ja Rule and Swiss Beatz, according to Christian Post. His neighborhood pal signed and drove up in a Jaguar to invite him to also sign, he says.

Datin won the rap battle in high school.

“It was such a struggle to say no,” Datin told Rapzilla. “It took every bit of my being. My whole life was based around my music, my hopes and my dreams. To say no was like chopping off my arm.”

In 2007, he got fully saved and extricated from the ensnaring world of hip hop. He laid down the microphone first, grew in God, and then years later picked the mic back up only to outreach, he says on a radio interview DJ Tony Tone.

He dropped projects in 2010 and 2012. In 2014, he finally signed — for the Christian label God Over Money. This was a natural move because the label is known for never soft-peddling the gospel — or from shirking controversy. For Datin — who preaches hellfire and brimstone for rappers who sell their fellow people of color down the river — it was an ideal fit.

His much-anticipated first studio album Roar charted 18th for rap on Billboard and hit the top 10 on iTunes.

With such a sterling testimony, Datin’s sudden announcement in April of his pending divorce was as startling as it was saddening.

“I have fought for my marriage to the very end,” Datin says. “I’m scandal free. There’s no issue of adultery or abandonment or abuse. I have seeked (sic) counseling. I have put effort in. But the effort was not reciprocate. So therefore, this is the unfortunate outcome.”

Christian rap offers a stark contrast with secular rap because marriage is idealized and honored. Datin in November 2017 rapped “Fight For Us,” his pledge to work for his marriage.

“I’m submitted. I’m committed. He’s my witness. Before the Lord I stand, Ima give it all I can,” he says. “Baby, Ima fight for us.” Read the rest of the Christian Divorce – a story of Datin.

Bizzle sizzles in controversy for Jesus

When he finally turned his back on the gold chains, the flashy rims and the swanky garb; when he finally turned his back on trafficking and pimping to make money to produce a rap album; when he chose Jesus, God came through for Bizzle in a big way.

With no resources other than the Bible in his hand and Jesus in his heart, Bizzle was given engineers, studio time and producers free of charge to whip out his first album — a Christian mixtape.

“You feel like you have to play by Satan’s rules in order to get where you want,” says Bizzle, whose real name is Mark Julian Felder. “All the stuff I felt that we had to go and cut corners and scheme to get money to pay for, the Lord brought these things without me having to spend a dime. He just sent them my way.”

Today, Bizzle, 35, has 12 Christian albums and mixtapes and his own recording label, which is called — what else? — God Over Money. His current Light Work EP cracked iTunes top 10. His material is both a compliment and counterpoint to Christian hip-hop legend Lecrae.

Bizzle was raised in Cudahy, a small neighborhood of Los Angeles, by his mother and grandmother, who dragged him to church. He never felt poor because Mom managed their Section 8 with wisdom. His dad lived in nearby Compton, a famous exporter of rap artists.

Bizzle had verses in his veins from early childhood. His idol was Tupac, and he became enamored with the vaunted thug life of pistols, revenge and crime. When he graduated from high school, he hawked mixtapes with worldly themes, bragging about gangster living he never did.

Then under the rap moniker “Lavyss,” he started to catch the eye of rap power brokers and opened shows for Lil Wayne, Juelz Santana and Lil Boosie, but he was sleeping at friends’ places or in his car. He borrowed finery and gold chains to look the part on stage. He got friends to drive him up in their ritzy “whips” when he arrived at concerts. He produced some mixtapes that showed promise.

But he wasn’t making money. So he decided he needed to turn to practicing what he preached (crime) to speed up the money-making. He began selling marijuana and pills. A prostitute who liked his music offered to help and started passing him earnings. That’s how he became a pimp.

“It’s like you go to the beach and you get out in the water and you don’t notice how far you’re getting way out there in the deep,” Bizzle says on his testimony video. “It wasn’t until I looked at Christ and saw how righteous He was that I realized how filthy I was.

“I never in a million years” would pimp, Bizzle says now. “Especially since I was raised by my mother and my grandmother, I always had respect for women. But since that was funding my dream at the moment, I gave it a pass. That was the furthest I got from God and it caused me to get the closest to God.”

Bizzle and a friend went to Las Vegas to hustle money with the prostitute. Bizzle had the habit of stowing her profits in his Bible. But he also read the Bible, and it intrigued him. One day his buddy came out of the shower and caught him reading his Bible.

“So what you gonna be a gospel rapper now?” his buddy mocked.

Now his wife

“You know what? I might,” Bizzle responded. “One day the Lord just had to put that conviction on my heart.”

After four years of rapping dirty lyrics and doing dirty deeds, Bizzle decided to switch to the Lord’s side in 2008. He surrendered his life to Jesus Christ and was born-again!

He had no funds but he was determined to serve the Lord instead of Satan. He took two years off, got married to his love in Houston and worked at Wal-Mart. Then he staged his return to rap, now for CHH.

It would be fair to say that Bizzle exploded onto the Christian hip hop scene with his 2010 song “You Got Some Explaining To Do” in which he called out Jay-Z and Beyoncé for their anti-Christian themes and lifestyles. Jay-Z and similar rappers were his childhood idols that led him down the wrong path. Now he was calling them to account.

Being brutally honest and criticizing a rival is regular fare for the hip hop genre, so not even Bizzle — still pretty much an unknown in rap world — could have imagined the controversy he generated. He had demanded Jay-Z explain what he was doing, but Bizzle found himself compelled to explain his diss.

It wasn’t necessarily a publicity stunt, but it worked well. Suddenly industry engineers came out of the woodwork and offered their services for free. Boi 1da (Matthew Jehu Samuels) — who produced Drake, Rihanna, Eminem, Jay-Z, Nicki Minaj and Kendrick Lamar — called him and, saying he was a Christian, offered to produce him for free.

“When I decided to do rap for the Lord, I had no resources. I didn’t have any money for studio time. I didn’t have anybody to mix the records,” he says. Then “people started coming out of the blue.” Read the rest about Bizzle controversial Christian hip hop artist.