With $2.7 million on the line to win or lose the most legendary golf tournament in the world, the fabled Masters of Augusta, Georgia, 25-year-old Scottie Scheffler, who had won his first PGA Tour title only weeks earlier, broke into tears of nervousness on the morning of the final day.
“I cried like a baby this morning, I was so stressed out,” he admitted later.
His wife, Meredith, a strong Christian, told him: “Who are you to say that you’re not ready? Who are you to say that you know what’s best for your life?”
“If you win this golf tournament today, if you lose this golf tournament by 10 shots, if you never win another golf tournament again, I’m still going to love you,” she said. “You are still going to be the same person, Jesus loves you, and nothing changes.”
Scheffler was grateful for her wisdom, “What we talked about is that God is in control and the Lord is leading me and if today’s my time, then it’s my time…if I shot 82 today then somehow I was going to use it for His glory.”
His wife’s advice and the Lord’s presence helped calm his nerves, and Scottie coolly chipped his way to the championship. As he donned the storied green jacket given to Master’s tournament winners, Scottie spoke about his Christian faith.
“All I’m trying to do is glorify God,” he said. “That’s why I’m here and that’s why I’m in this position and so for me it’s not about a golf score. I need a Savior and that’s probably one of the coolest things about our faith is recognizing your need for a Savior.”
Scheffler was born in Ridgewood, New Jersey, but moved with his family to Dallas, Texas when he was six. Throughout grade school Scheffler, filled with a fascination for professional golf, would wear golf attire to school, even though his peers made fun of him.
He attended Highland Park High School, where he played both golf and basketball, and then the University of Texas, where it was strictly golf. He helped the team win multiple championships.
It was in college that Scheffler “truly felt alone and didn’t know what to do.” He then started attending church and began to give his heart to God, piece by piece. “Gradually with time he just started taking over my heart,” he recalls.
Inside her closet — the same closet she tried to hang herself in — Arianna Armour scrawled all the hateful words people said to her in life: “They never wanted you,” “You need to be locked up,” “She doesn’t want you.”
It was an appalling list, and Arianna rehearsed it as she proceeded from drug-addicted parents who dropped her off at foster care to lesbian and transgender. Injecting testosterone in her thigh, she became James Harley, a gym enthusiast and substance abuser who was in and out of mental health facilities.
It was at the gym that a joy-filled Christian employee felt led to invite her to church. “James” didn’t want to go, but when “he” did, God had a prophecy for him and started a years-long process leading him to Jesus and back to her biological identity as a woman.
“This thing has stolen my identity” she testifies to her church on a YouTube video. “I’m tired of looking at my body and thinking it was a mistake. I’m tired to walking with my head down because God loves me no matter what. God took all the pain away from, the identity the devil stole from me.”
Today, Arianna is involved in ministry. She reaches out to people like herself who want to alter their God-given sexual identity, and escape the confusion and depression. She recently helped a 13-year-old boy who was toying with becoming a girl but got a touch of God.
Arianna Armour’s journey through Dante’s Inferno began with a violent, drug-abusing dad and an actress/singer mom who gave birth to a baby girl with five different drugs in her system, Arianna says on YouTube.
Of course, the Department of Child Protective Services intervened. Foster care turned into adoption, but the love her Christian family tried to show her came up short, she felt.
When she was four years old, Arianna was smitten by a pretty girl in Sunday School.
“Immediately, I hated the fact that I was in a dress and I hated the fact that I was a girl,” she recalls. “I asked God, ‘Why did you make me a girl? Why couldn’t I be born a boy? This was the first sign of the Jezebel spirit in my life. The enemy couldn’t stop me from being born, so he had to try something else. He sent demons into my life from a young age.”
She started dressing like a boy and playing sports like a boy. She hated dress up and Barbies, “so I got made fun of a lot,” she says. “I was the girl who wore boys’ clothes. I dressed like a boy, I talked like a boy, I acted like a boy. I was openly gay and nobody wanted to be around that.”
While nobody wanted to sit with her at lunch in school, she lost herself in music, a talent she received from her birth parents, she says. Her adopted parents bought her a guitar.
In middle school, she fell into the wrong crowd, trying to fit in. “I started to lose myself, so I started to fall into deep depression. The enemy took advantage of my brokenness. I made friends with my demons and accepted that this is who I was.”
Trying to help, her adoptive parents got her a psychiatrist who prescribed meds for Arianna’s suicidal thoughts and mood swings.
“I let all the darkness on the inside reflect on the outside,” she says. “I was in such desperate need for love and affection, I got over-attached and obsessed” with a person.
She manifested violence and anger. Through the Baker Act, she was put in mental hospitals 13 times.
To chop off an enemy’s head and carry it back to the village to be put on display was a great honor for the Konyaks, a tribal people on the Northeastern edge of India.
“I marked my enemy like a sniper,” says Wangloi Wangshu on a National Geographic video. “And when I got him, I chopped their heads off with a knife. If I happened upon an enemy, it didn’t matter if it was man, woman or child, I chopped the head off.”
“We used to compete with each other. We said, ‘This one is mine!’” Hongo Konyak says. “The person who took the head gained power in the community.”
Once a Konyak scored a kill, he got a tattoo on his face. It was a rite of passage, says Aloh Wang, chieftain of the Shengha Chingnyu tribe. “In those days, killing each other was part of the education.”
Today, the Konyak are no longer headhunters. They’ve left behind their ancient warfare and converted to Christianity, the last of the tribes to do so in the region. About 90% adhere to the teachings of Christ.
At a time when secular thinkers find it offensive to describe native people as “savages,” the Konyak are a reminder that the term was less offensive than the customs that gave rise to the term.
“When the Christian missionary came to the Konyak tribes, some people said they weren’t going to accept the religion,” says Wanton Kano, a Konyak pastor in the village of Lungwa. Read the rest: Headhunters come to Christ
For decades, Antti and Esko would smuggle Bibles into the Soviet Union and Eastern Bloc nations starting from his hinterland farm in Finland. It was a private, top-secret volunteer operation they’ve kept mum until now.
“We never spoke to anyone about this,” Antti recounts on a 2018 Stefanus video. To do so could jeopardize their safety and cut off the supply of Bibles to people hungry for Scriptures under repressive governments that banned Christianity and punished anyone found with Bibles.
“The people there in the country that were working with us, when they were caught, some of them got three years, some got five years,” Esko says. “Mr. Horev who was one of the leaders of this operation (the Mission Behind the Iron Curtain), he got five years in prison, and after he had served that, they added two more years on to his sentence.”
Antti and Esko never got caught. Theirs was a game of cat-and-mouse, a Christian version of spy wars as was similarly carried on by Brother Andrew and is being carried out now in restrictive Islamic countries.
Antti had a great love for Scripture and felt he could help brothers just across the border in the neighboring Soviet Union. Through the Finnish forest, there were no check points, no fence, so getting in and out was relatively easy.
He rode his bike in, carrying 20 New Testaments, two under his jacket, on his shoulders, and the rest hidden in pockets inside loose trousers. Later he devised a gas tank with a hidden compartment to hide 40 Bibles.
But the cry for more Scripture was endless, so Antti secured a nine-seater Bedford minivan that could conceal 250 Bibles.
“When we realized the need was so big, and we had to constantly create news of doing it. Eventually they started to build pre-fabricated housing to transport through Greece and Cyprus, Esko explains.
In between the pre-fab wooden house structures loaded on tractor trailers, they stowed up to 40,000 Bibles to be unloaded under the cover of night by local collaborators in the Soviet Union, Romania and Czechoslovakia. They also took children’s Bibles and tracts. Read the rest: Smuggle Bibles in the Communist Russia.
After years of crime with the Northern California gang, Jesus Gallegos finally made it to the infamous State Prison known simply as Pelican Bay. Upon his release, he would be the one calling the shots, respected and feared by the up-and-coming rank and file on the streets of Salinas, CA.
“I thought I was on top of the world. I would be looked up to. I had a lot of influence on whatever happened on the streets,” he told God Reports. “That way of thinking shows just how lost I really was in sin.”
Jesus (pronounced Heh-SOOS; a common name in Hispanic culture) Gallegos only knew the life of the norteño gang, which competed with the Southern Californian rivals the Mexican Mafia. As he grew up in poverty, he fixed his eyesight on making it big in the the with norteños.
He earned 4 strikes — enough felonies to get locked up for life. But for some reason, the judge gave him a lighter sentence. Unlike almost everyone else at Pelican Bay, he had a release date. He expected nothing more of his life than prison time or death in the streets.
Something happened when he got released from Pelican Bay in 2005. The plan was to lay low during the time of his “high risk” parole and avoid associating with fellow gang members. The anti-gang task force and FBI would be watching him closely, ready to snatch him up for any violation.
The plan was to get a job, get married, get a house and show every sign of turning over a new leaf. Then when the parole was over, he would report for duty and fall in with the troops.
During those months, he decided to drop out of the gang. He had married for all the wrong reasons, and so things weren’t going well with his wife. Any time they had an argument she would call the cops, he says.
He worked with his parole officer, who let him to ditch the last three months of parole and travel to Texas, where he took up residence with his sister.
In Fort Worth he started drinking again. When he moved to San Antonio, he started using heroin and methadone. He resigned himself to a life of failure.
“I’m just going to go back to prison,” he realized. “That was my M.O.” Read the rest: from gangs to God
In his hurry to finish chores before organ practice, 13-year-old Greg McKenzie reached down to fix the lawnmower’s chain without turning the machine off, and his right index finger got caught and fingertip cut off.
“My sister was screaming. My mom thought my whole hand got chopped off,” he says.
In the long term, the accident didn’t impede his musical aspirations. Today, Greg, 58, is a professional musician in Japan. In the short term, he learned to see the bright side of life and apply his Christian faith.
“That was the beginning of a new journey, meaning my spiritual faith. I was kind of depressed as a 13-year-old. Why did this happen to me?” he told God Reports. “To make a long story short, I started talking to other patients. Some of them had missing limbs. Here I’m thinking of how bad I have it, and these people have it twice as bad. I went out of that doctor’s office thinking ‘I’m very blessed. I’m very grateful.’”
Greg McKenzie grew up in Trenton, New Jersey, in a family that never missed a Sunday service.
“Most of our ancestral background comes from spirituality,” he says. “That’s how we keep moving forward in hard times.”
With sheer determination, he pressed through the year-long setback of his missing fingertip to pursue music. He opted to not have the fingertip sewn back on because, as a pianist, he needed full sensitivity. He compensated when it was sore, as musicians often do.
“I was determined to play,” he says. “For at least one year, I couldn’t even use that finger.”
But by the time he entered conservatory, he was at full capacity with the same technique as other students. He graduated and began taking jobs.
The interminable search for jobs led him in 2003 to Japan where the Hyatt International paid him to put together a New York-style jazz and Latin jazz band. Japan paid well, and he paid off his outstanding Sally Mae debt. Read the rest: Christian pianist who lost fingertip
Phil Robertson was good at football — good enough to start ahead of NFL Hall of Famer Terry Bradshaw — but the ace quarterback preferred hunting ducks over hunting receivers, so he ditched the NFL draft despite being the #1 overall pick.
Plus, he picked up the nasty habit of drinking at Louisiana Tech University and he ran a bar with his young bride whom he married when they were minors. With beer in the mix and anger and churlishness, the Robertsons were (excuse the pun) dead ducks.
“I was on my way to being a bone to be chewed,” Phil recounts in his Deep South drawl.
But a Bible preacher came in the bar. And that was the beginning of the million-dollar duck commander and the reality TV series Duck Dynasty which ran for 11 seasons on A&E. Today, Phil and fam are perhaps the quirkiest of Christian icons.
Phil was raised in Munroe, Louisiana, amidst poverty of the 1950s that he said looked more like the 1850s. They lived in log house, with no commode, no bathtub and no Coca-Cola.
“I never heard anyone say we were poor, not once,” Phil explains. “No one ever said man we are really up against it here. I wonder why somebody done bail us out.”
He met Marsha Carroway (whom he calls affectionately “Miss Kay”) when she was 14 and married her when she was 16 or 17.
“There’s an old saying in the South that if you marry them when they’re about 15 or 16, they’ll pick your ducks, if you wait then they get to be 20, they’ll pick your pocket.”
Phil has a brain surgeon’s precision for throwing pinpoint passes, so he got a full scholarship to Louisiana Tech University, where he outplayed Terry Bradshaw. Ultimately, hunting ducks was more of a draw than fame and he dropped out of football, not before learning to get drunk with the guys.
“Phil, who had never drank before, started drinking and what happened with me was it was scary to me,” says Miss Kay. To their first son Alan, Jason and Willie were added and the prospect of a wild living father was unsettling.
“I owned a beer joint when some guy came in with a Bible, and he wanted to introduce me to Jesus.” Phil says. “I ran him away. I said, ‘Get out of here.’”
The circle of his problems expanded. He got into a barroom brawl and went into the woods for three months to hide out from the law. He was becoming more and more mean-spirited.
“I would tell my boys all the time, ‘That’s not your daddy, that’s the devil in your daddy,’” Miss Kay says.
Next, Phil ran off his wife and kids.
“That was the low point,” he says. “You’re all alone and miserable. That’s when I began to seriously contemplate a way out of all this.”
Moping and gloomy, he looked up the wife he’d run off, and Miss Kay suggested he look up the Bible guy who dared to enter his bar.
“Why don’t you sit down with him and just see what he has to say?” she says.
Honestly, Phil didn’t know what the gospel was. He thought it was some kind of music.
As the preacher explained, “I was blown away when I heard that Jesus died for me and was buried and raised from the dead,” Phil says. “It was something so simple but profound.”
Miss Kay got home to see a note that her husband was at church.
“When we got into the auditorium, I just stopped because there he was up in the baptistry with a man,” she says. “The boys started hollering and singing, jumping all over the place, and they said, ‘My daddy‘s saved! My daddy’s saved!’ They were so happy. Tears were rolling down their eyes.”
Phil was tired of the cesspool life.
“I’m gonna make Jesus the Lord of my life,” he pledged to his family. “I want to follow Him from this day forward. I’m turning from my sinful past and I am fixing to make a valiant attempt to be good.”
After running the bar, Phil got into commercial fishing. He had problems with the “River Rats” who kept stealing his fish (in nets left at certain points on the river, as allowed by his commercial fishing license).
The old Phil would roar up in his boat at full speed with his shotgun drawn. But the new Phil read in his Bible to do good to your enemies and pray for those who persecute and not to return evil for evil.
This was a quandary. But Phil had made up his mind to love God and his neighbor as himself. How would he put that into practice?
“Fishing was my livelihood,” he remembers. “I was working my tail off.”
He felt the Lord tell him: “They’re hungry. Feed these River Rats.”
“So one day I heard a motor slowed down and these guys pull over to my float and I’m watching them through the bushes,” he recalls. “So I said, ‘I’m gonna be good to them.’ But I’m carrying my gun just in case they’re not good to me. ‘And I’m gonna do what the Lord said.’”
He started his engine and motored out from behind the bushes.