The human condition is fallen, sinful, failure-riddled. Can we defeat temptation? Jesus is our only hope.
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Kenneth H was hooked on heroin, marijuana and sexual immorality.
“I tried to quit many times. I couldn’t do it. It was very difficult to quit because I would get sick if I didn’t smoke heroin every day. I would get withdrawals,” he says on his Youtube channel. “It was very depressing. I felt like I was stuck in a hole.”
He blames drug abuse for the loss of his gallbladder, which hospitalized him. “It was probably related to my addiction because I know heroin does stuff to your insides.”
His hospital visit gave him one advantage: he had made it through the withdrawals and was no longer chemically addicted to the drug.
“When I got out of the hospital, I tried to stay clean but I couldn’t stay clean for very long. I ended up falling back into pretty regular use of it. I could not shake it. The addiction was still there. I couldn’t stay away from the drug.”
His depression deepened, compounded by the fact that he wasn’t working and had a lot of extra time to do nothing profitable.
He became ensnared in the intrigue concerning the Mayan calendar ending in Dec. 12, 2012, which sparked speculation about the end of the world. Kenneth grew particularly keen about New Age stories and aliens.
“One time I was on YouTube and I saw this video titled ‘Aliens are demons,’ and it hit me right there: I knew that I had to serve Jesus,” he says. “It spoke to me, and I knew what team I had to be on.” Read the rest of get off heroin.
On a pitch-black night, Canon couldn’t see he was on a bridge when he stopped to help a driver involved in a crash. As gasoline poured out from the vehicle, the driver turned his ignition without thinking. Panicking that the action might trigger an explosion, Canon leaped over what he thought was just a median divider.
The Lecrae protégé plunged 30 feet to the ground and nearly killed himself. Canon, whose real name is Aaron McCain, shattered his ankle, broke his jaw and suffered a concussion following a Dec. 20, 2014 concert.
His recovery took two years.
Canon, famous for his speed rap, returned from his death-defying fall with the third and final installation of his popular mixtap series Loose Canon (a pun). He’s followed that up with the album Home in December. The brush with death brought a new dimension to his ministry: it’s less about hip hop and fame and more about Jesus.
Canon has come a long way since he was a rebellious church teen.
Growing up in Chicago, little Aaron began to see that churchgoers were often hypocrites. His mom worked at the Moody Bible Institute, and his parents forced him to go to an “old school” black Baptist church. Except for the pretty girls that attracted him at church, he didn’t like it.
“I hated church, that’s the truth, that’s the reality of it,” he declared in a 2103 YouTube video filmed at a small concert. “Church was all fake to me. Christians was (sic) all fake to me. Christians made me feel awkward.
“Every time I walked up to someone, I felt like I had to be perfect. Every time I went to church, they made me take my do rag off. They were like: ‘You look like a thug,’ And I was like, ‘Well you look like a pimp.’ I never liked the church culture. They made me feel weird.”
Momma forced him to participate in ministry. He didn’t want to be an usher because they had to wear fancy white gloves. Being a deacon had no appeal to him because he didn’t know what the Greek-derived word meant, so he opted for the less painful ministry: being in the choir.
He went to all the youth camps and activities, but he never contended for a miracle or a real encounter with God in his life. His life remained unchanged.
“I knew how people acted in church and how people acted out of church,’ he says. “When I was around Christian people, I knew what face to put on, I knew what words to say. But when I was around ‘my boys,’ I knew how to put on that face. I knew how to play the game but after a while I got tired of playing the game.
“It got old after a while,” he recounted. “I got tired of wearing that mask.”
He explored the party scene and sought only fun for a time.
Then he met some authentic Christians.
“I met some real believers who actually live out the faith,” he recalled. “They did a lot more than my old group of Christians did. They actually prayed. They weren’t fake. I was able to look at their lifestyle and say, ‘If your lifestyle looks like that and you’re a believer, then I may not be a believer.’”
He was unnerved because their testimonies upended his understanding of Christianity. Ultimately, he decided he’d better get right with God, and he made the decision of his own accord to accept Jesus into his heart and was born again.
Because of his penchant for hip hop, he began attending The House, a rap-culture church in Lawndale, a suburb of Chicago.
“I felt like I’d found something I’d been looking for my whole life—a hip hop church with kids around my age, doing things I wanted to do,” he told Christianity Today. At the time, he called himself MC Spook “ because I want my lyrics to be deep enough to spook people into really thinking about faith and everyday life.”
Eventually, he met Lecrae, who made him his hype man and took him on tour. His relationship with the Christian hip hop legend grew, as did a friendship with Derek Minor, another big name in CHH. Ultimately, Canon would sign for Minor’s Reflection Music Group.
“Canon is like a mad scientist,” Minor says on an RMG video about Canon’s accident. “He’s like, (changing to Dr. Jekyll voice) ‘Let me go to the studio, and I’ll bring you back a hit.’ You don’t hear from him for three months, and then he comes back with a Dr. Frankenstein monster of an album.”
Lecrae featured Canon on his album Rehab. Applying lessons learned through the mentoring Canon released “The Great Investment” in 2009 to widespread positive reception.
He was climbing the hierarchy.
Then he plummeted — literally, not figuratively.
His death-defying dive resulted from him trying to help a truck driver.
He had only gotten married three weeks earlier.
The December concert was unusual because Canon was somber. He cut off the music, asked the fans to sit down and talked to them about being serious for Christ. “At any point, you could be gone,” he told the crowd, according to his road manager Brandon Mason.
Afterwards, he delayed hobnobbing with fans at the merchandise table, so Derek Minor got impatient and went ahead to the agreed-upon restaurant.
When Canon, his road manager and the deejay left in three separate cars at 10:30 p.m., they saw the flipped truck on a stretch of road with no lighting.
“I didn’t realize I was standing on a bridge,” Mason says. “That’s how dark it was.”
Both Canon and Mason parked and jumped out to aid the fateful truck driver. Canon kicked out the window and offered to help the driver get out. Canon warned about the fuel pouring over the pavement, but the driver was in some kind of shock and instead started the ignition, Mason says.
Canon jumped the median. He fell to the bottom of the ravine. Mason ran down to him.
“Man, I’m scared,” Canon told him. Read more about Canon’s fall.
Marcus Tyrone Gray took care of his schizophrenic mom while his dad was in the streets, binging on drugs in the projects of St. Louis.
“I had the responsibility of really overseeing my mom,” Marcus told CBN. “There would be times where she wouldn’t even recognize me. She could curse me out or call me names or just start treating me as if I’m her enemy or something like that. My dad would be gone days on end, blowing time, you know, getting high. Everything was just unstable.”
Until her death, his grandmother was the only solid foundation in his life. But with her untimely passing, 16-year-old Marcus began acting out, picking fights at school. It was a way of asserting control over a reality that was out of control.
It got him arrested and expelled.
“When (Grandma) passed away, I felt like I lost a part of my own soul, a part of my being had been cut off. Because she was my everything. I just remember trying to be strong, but not having the ability to. My natural bent was to check out and to retreat, you know, stay in the clubs, do whatever would distract me, block me, numb me from reality.”
His life was spiraling quickly toward becoming a hardened criminal, a pariah of no use to society.
Then he developed a crush on a girl, and she invited him to church.
“I decided to go because of the hopelessness. I felt like I’m trying all of these different things to bring about what I actually want,” he says. “I was overwhelmed with the Gospel message of Jesus’ love. Jesus loves you. And I was so overwhelmed with this love, you know, Jesus’ love, and I remember thinking like, he does love a bad person. And it sounded exactly like the things that my grandmother would tell me.”
As the Word and Spirit touched his heart, he was born again.
The next thing you know, Marcus was on fire for God. He would take his Bible to school and stand up on the desk in middle of class and preach to his fellow students (for this he wound up in the principal’s office). He would invite people to church incessantly and fill up a whole pew of 15 needy kids headed towards a life of crime if Jesus didn’t intervene.
From death and destruction, his life became an intense flame. So that’s his stage name today, Flame.
A Billboard topper and Grammy nominee who launched Clear Sight Music, Flame has nine albums. He was offered a million dollar contract from a secular label, with only one condition: no mentioning Christ. He turned it down.
Flame does outreach in the streets of St. Louis constantly. After a shooting on the dangerous west side, Flame was praying with sinners and handing out Bibles when he met gang member Travis Tremayne Tyler. The hardened criminal wound up accepting Jesus and became a fellow Christian rapper star, Thi’sl. Continue reading and find out about Flame’s fight against racism.
Clemson freshman sensation quarterback Trevor Lawrence made clear that he doesn’t care as much about football as he does about Jesus.
“Eerily similar” to Deshaun Watson, Lawrence made heads turn as he threw for 2,933 total yards, 27 touchdowns and four interceptions with a 65.5 completion percentage, leading his team to the national championship game on Jan. 7th.
“Football is important to me, obviously, but it’s not my life; it’s not like the biggest thing in my life, I would say my faith is,” the 6’5” 215-pound precision passer said in a postgame interview. “That just comes from knowing who I am outside of (football). No matter how big the situation is, it’s not going to define me. I put my identity in what Christ says and who He thinks I am and who He says I am.
“So really, at the end of the day, it doesn’t really matter what people think about me or how good they think I play or whatever.”
Clemson University is happy to have the calm, cool and collected QB marshaling their missiles.
“When he first got here, you could always tell. He just had a presence about him. His talent, it’s fun to watch.” says senior offensive tackle Mitch Hyatt on The State website. “I always sensed it in practice.” Read he rest of Trevor Lawrence Christian.
Jordan Sheppard was the hero Wednesday as Lighthouse Christian Academy attempted to hold back the tsunami of Newbury Park Adventist Academy in co-ed soccer.
That’s because the inexperienced goalie parried countless shots.
“His hands must be hurting,” the referee quipped after the game.
Jordan, 17, appreciates the chance to play. Had it not been for Lighthouse opening its doors, Jordan says he’d be on the wrong path in life.
“Without Lighthouse, I think my life would be somewhere on the lines of being in jail or about to go to jail — or dead,” Jordan says bluntly. “One of those three.”
Lighthouse lost 1-6. Without Jordan’s class act in the box, it would have been worse.
But even when it loses, Lighthouse is winning — with what matters most.
It’s stories like Jordan’s that people LCA’s fabled history. As a Christian ministry, LCA prepares the college-bound, and at the same time it reaches at-risk youth. Understandably, not all succeed, but the stories of those who do are pure gold.
Coach Junior Cervantes was a similar story; from a Pacoima street tagger he turned into a college student, outstanding husband, son-in-law to Senior Pastor Rob Scribner of the Lighthouse Church in Santa Monica.
In terms of pure sports, Wednesday’s loss was an act of revenge. Newbury has been a league champion and a tough rival for Lighthouse. For the last three or four matchups, LCA has managed to get the upper hand.
The Gators were anxious to best the Saints. They fielded a top-notch team that moved the ball with precision and speed. They harried LCA all over the field. The Gators came ready to bite.
So unrelenting was their offense, the Saints were driven back to their half and only defended for most of the first half.
Coach Junior had to re-adjust at half time to offer some counter attack. Hosea Ashcraft pulled a foul outside of the box, fired the free kick around the wall bending it low on the far post for a consolation goal.
It was the Saints’ first loss of the season in four games in CIF Southern Section’s Omega League.
While the results were disheartening for the Saints, the game was nevertheless exhilarating. That’s because Newbury, playing at a high level, raised the level of the Saints players. The best way to get better is to play against better teams.
The supporting cast of non-soccer players got takeaways. They would have to work on ball control, improve on their passing, use their brain more in terms finding their position on the field. They need to use less touches and execute quicker.
As a newbie before the net, Jordan had to learn too. But the hulking 6-footer was up for the challenge and came off like a pro. How did he learn how to dive and perform the acrobats to frustrate Gator shot time after time?
“I just watched videos and I learned from different coaches. They all taught me what to do,” Jordan says. “I just go with the flow. People tell me what to do and I accept it and I learn from my mistakes.”
After learning to escape the unforgiving streets, learning goalie is easy. The senior credits a higher source for his own personal beating-of-the-odds.
“I didn’t do anything. It was all God. It was because of the friends He gave me,” Jordan says. “It was because of the stepping stones that He put in my life and the different achievements. If I wasn’t at Lighthouse I don’t think I would be a Christian and having so much fun playing.”
Christian Hip Hop is imploding. Its stars, lured by secular money, are leaving. New singers are ditching hard-fought standards (like no cuss words) and marginalizing salvation. It’s become disunited and sexist.
From what you read or watch online, you get the feeling Christian rap has a bad rap and its fans are now singing the blues. But is it true that Christian Hip Hop is descending to a deplorable demise?
A survey of CHH conducted by God Reports suggests that, contrary to controversy, Christian Hip Hop has never been more robust or vibrant. It’s reaching growing audiences and diversifying its message. It’s getting played all over the place, from the gym to WWE.
“Andy Mineo and Lecrae and some of these guys coming in rap are as good as the top rappers in the game,” says Sway Calloway, the host of the secular shows “Sway in the Morning” on SiriusXM Shade45 and MTV’s TRLAM. “It gives me chills when I can hear someone rap as good as them and put God in it.”
Part of the “problems” of CHH can be chalked up to growing pains. And another part is simply click bait; platforms fabricate or inflate controversy to swell their views and, by extension, their bottom line.
Any discussion of the current state of Christian rap starts with its de facto father, Lecrae. A fusillade has been unleashed on him for being too political, for signing with a secular label, and for working with artists who punctuate their work with profanity.
“Partnering with secular artists is very, very dangerous. You don’t see that worked out in scripture,” Wil Addison said in 2015 on Trackstarz. “Lecrae’s grown on the back of the church, and it seems like at one point he jumped off… You’re abandoning what you built your platform on.”
Wil Addison is not alone in his concern for Lecrae’s direction. Dismay is expressed over his collaboration with Ty Dolla Sign; is Lecrae muddying his message by working with a secular artist who raps X-rated filth?
Lecrae Devaughn Moore is no stranger to muck. He was sexually, emotionally and physically abused as a youngster. He learned to seal up the pain and pretend it wasn’t there, he said recently at Yale University.
Without a father in the house, Lecrae looked to male role models in the community and took up drug trafficking as a teenager. His grandmother was a churchgoer, but Lecrae wasn’t interested — at first.
In college he responded to the gospel and was piqued by evangelistic rappers. At a time when nobody thought Christian rap would sell, he co-founded Reach Records in 2004 and started releasing albums. He won Grammies and topped Billboard charts.
When he was at his peak, he signed with Capitol Records, which has been making incursions into the increasingly profitable Christian hip hop market, snapping up the surest bets (also NF, Social Club Misfits). How could he own a Christian label and become an artist on a secular one (albeit their Christian department)?
It seems Lecrae was turning into a missionary. He saw the chance to work with secular artists and rap at more venues as simple evangelistic math.
If the Capitol signing wasn’t controversy enough, Lecrae — who’s always been vocal for African American rights — joined the Black Lives Matter movement. There were a string of innocent blacks gunned down by police, and the long-suppressed feelings of rage and powerlessness from the childhood abuse reared its ugly head.
Lecrae found himself marching on the streets in protests — and in the cross hairs of a political reaction against ambushing cops and a tide that swept Trump into the presidency. Broad swaths of fans and Christian leaders threatened to bolt. Lecrae couldn’t understand why they wouldn’t support the cause of the oppressed and judge the sins of the oppressors.
At an October concert in Los Angeles, Lecrae admitted that the last two years have brought disillusionment and depression. He even contemplated turning his back on Christianity altogether, he said. But a wise old Christian asked him to consider if God — not his fans — had ever abandoned him. Days of meditating that question brought the man of God back to God.
At the October concert, Lecrae’s language and performance undermined the accusation that he’s ditching his faith. Lecrae spoke of struggle and confusion. But his words were a testimony in front of the church.
Lecrae’s failings are emblematic of the growing pains of the wider spectrum of CHH artists. There are hundreds of rappers who associate to some degree with Christianity. No survey could cover all of them, but among those examined in in this census, the conclusions award CHH a clean bill of health: souls are being won, disciples are being made and the cause of the Gospel is advancing. The good things outweigh the bad:
Influence on secular artists
One of the biggest proofs of the strength of CHH is its impact on secular rap. This is ironic because people keep worrying that CHH stars are going to be influenced by worldly stars if they cross over into the secular market. But they don’t see that CHH is exerting its own gravity that pulls on mainstream mike-kickers.
Today, Kendrick Lamar, Kanye West and Chance the Rapper — all top rappers — have mentioned God in a positive way in their music. Snoop Dogg, saying he’s returning to his Christian upbringing, just produced a double gospel album.
In “Jesus Walks,” Kanye says:
They say you can rap about anything except for Jesus
That means guns, sex, lies, videotape
But if I talk about God my record won’t get played, huh?
Meanwhile, new artists like John Gives are returning to their parents’ faith and becoming a testimony through their music. Malice renamed himself No Malice and began spitting the Christian message. He saw the light: his previous music was leading listeners down the wrong path and he wanted to rectify it.
This is what is missed with the Lecrae-Ty Dolla Sign collaboration. While Christians bemoan the “loss” of their star, they’re missing the positive — the potential of gaining for Heaven a worldly singer.
Once upon a time, secular rap artists and fans rolled their eyes at CHH, which they loathed like an embarrassing kid brother. But now such collaborations prove that secular artists have moved light years beyond the eye roll. They are more than giving the nod to CHH; it is now “game respects game.”
Saving souls in the streets
Getting celebrities saved is cause for enthusiasm. But we need to remember that God is no respecter of persons. The unheralded are just as important to Him as the BET idol. And here too CHH has a positive balance sheet.
Aaron Cole reported on Twitter that his music touched the son of a drug dealer. Shai Linne started a church in Philadelphia to create an ethos in which street sinners could relate.
One way for CHH to reach sinners is when its music gets featured in non-Christian venues. When CHH gets used in movies or played at the gym, the exposure has the potential to draw in unsaved, new fans much like a church picnic can draw sinners to church where they can hear the message of salvation.
On this front, it’s worthwhile to mention that Derek Minor was featured on Black Ink Crew, and Social Club Misfits got their music used on WWE. When the NBA Warriors wanted a new anthem for their basketball team, they tapped outspoken Christian rapper Bizzle for the job.
Even a Louisville strip club played Lecrae. When asked about it, he responded with the sarcasm that is becoming his go-to response to the controversy that hounds him as CCH’s #1 man: “I’m a real rapper now. Everything I’ve done earlier pales in comparison. I’ve made it,” he told Rapzilla in 2015. On a serious note he added that he supports ministry to the women trapped in the sex industry, and the power of the Gospel in his message needs to get where sinners are. Read the rest of Christian Hip Hop in controversy.
Whenever Christians complain about declining attendance in established churches, Josh Brodt pipes up about the thousands of kids who accept Jesus every year. Revival is happening in our public schools, he says.
“We’ve seen quite a revival taking place in the San Fernando Valley,” says Josh, 34. “Students are hungry for something real, something more than what the world offers. It’s clear to me that students need genuine faith in something more than themselves, and they’re searching for that.
“It’s been phenomenal to see.”
Josh works for the Fellowship of Christian Athletes, which coordinates with students to bring professional and college athletes to talk to high school sports teams. He personally meets with coaches and students at 15 high schools.
Last academic year, FCA workers in the San Fernando Valley, a part of Los Angeles that holds about half its population, saw 459 kids get saved, and they gave away 2,000 Bibles. The year prior, 900 students accepted Jesus, he says.
“A lot of students feel like outsiders, like they don’t have a place to belong, a place to call their own.” Josh says. “FCA is a place where people can belong, a spiritual community where students can feel comfortable.”
“On campuses people are desperate for God, they’re desperate for Jesus,” he adds. “A lot of them are recognizing that, and they’re making decisions towards that end.”
Media and sociological reports harp on declining memberships in established protestant churches and the growth of “nones,” people who report to Census and other surveys as having no religion.
But these depressing numbers don’t tell the whole story. While “established” churches may be declining and closing, those same surveys don’t catch the number of new churches opening simply because they don’t register them.
And while the number of “nones” grows significantly, the hopelessness of a meaningless and moral-less worldview make for a ripe harvest field. Read more about revival in public schools.
She thought she had overcome the trauma of her childhood through a relationship with God, but then her dad started stalking her again.
Esther Fleece built a successful career as a motivational speaker and writing pro. She had healthy friendships and accepted speaking engagements throughout the U.S.
She was talking in front of an audience of 15,000 when she got the news that made her blood run cold. Her dad had begun stalking her again after a 20 years reprieve. He was at her home.
“I never thought I’d see him again,” Esther says on an I am Second video produced by White Chair Films.
For many years, her childhood appeared normal enough. For reasons she does not know today, things turned south suddenly. Her mom was getting bruises, and they’d have to go to motels to sleep. Even though they lived in the suburbs, her mother would pick out clothes at the Salvation Army Thrift Store. Young Esther was confused by all this.
Police showed up at her home so often she mistakenly believed they were friends with her father. But then she began to see the violent episodes. “It’s pretty hard to hide blood.”
“It was like my hero is becoming the most unsafe man that I had ever been around.”
While Esther was in school she immersed herself in after school activities and even ran for class president. She’d stay after school to be away from home.
People started noticing her bruises and that she did not have a place to sleep. “It was just awful.”
She’d go home and the locks would be changed. In her mind no one could be trusted.
She was called into court and ordered to testify, but had little grasp of what the proceedings were about. Somewhat bewildered, she meekly spoke about the problems. “Our home life was incredibly unstable, both of my parents hurt me, (but in court) I have to pick who I’m going to say nicer things about so I don’t get hit more when I go home.”
Her father was eventually taken away by the police and spent time in and out of jail.
When her father got out of jail, he was fixated with “rescuing” Esther. “He was very dangerous. Numerous times he tried kidnapping me.”
Her mother ended up marrying another man who was unfaithful. Esther discovered the affair and told her mom. The stepdad left.
“And that’s when my mother began hating me.”
At 13, she was forced to make it make it in the world on her own.
Esther graduated and took to writing. She found God and began sharing on how to overcome past trauma. This went on for 15 happy years.
Then in 2010, her biological father showed up and began stalking her.
Esther stayed with friends, attempting to hide herself from danger. She got restraining orders from court, which were all violated.
“The nightmares were terrible,” she says. “None of my coping mechanisms worked anymore. Busyness didn’t work, being performance driven didn’t work anymore. I just didn’t want to get out of the bed in the morning.”
All the old feelings of being unloved by her dad reared up once more. She felt her current successful life was just “plastic. Success could be taken away suddenly. I started hating life again. I didn’t want to get out of bed.”
Esther sought counseling, which she called a “Band-Aid.”
“The path towards healing and forgiveness was more excruciating than the physical threat to my safety,” she says. “How do I feel the full weight of what happened to me and seriously forgive people. How do I redefine what love is.” Read the rest of Her Own Dad was her Stalker.
Tedashii Lavoy Anderson was out to make his mark at Baylor University. He strove to be responsible and do the right thing, to be well-liked in school, in sports and on the social scene.
Then this random guy walked up to him three months into his freshman year.
“Hey, I heard you talk about yourself,” he told Tedashii. “I heard the jokes you made, the things you laughed about, the stories you told about the weekend.”
“I gotta be honest,” he continued. “I think the Bible would call that sin. Sin is when you disobey a holy God. There’s a real place called Heaven and a real place called Hell, and I don’t know if you’re gonna go to Heaven. You need a Savior.”
Tedashii’s competitive side suddenly flared, and he launched into a tirade insisting no one should judge him, especially someone who knew nothing about his struggles and background.
“I kind of shoved him down out of the way. I didn’t mean to put him on his back, but I did unintentionally,” Tedashii recounted in a YouTube video. “I kind of stepped over him and went to class angry because here’s this guy telling me I’m not good enough.”
Weeks later Tedashii was kicked off the football team due to injury, lost his scholarship, lost his girlfriend, and saw his parents separate. As a result, he couldn’t pay for college anymore.
Then the same random guy approached him and shared the gospel with him again. “God wants to have a relationship with you,” he told him.
This time, there was a completely different response. “A light bulb came on. I felt like I got a hug from the Father. I just dropped to my knees on campus and prayed to God. ‘I get it. God, I need a Savior.’”
The random guy became Tedashii’s best friend, and later became the best man in his wedding.
He suggested Tedashii rap for the Lord, and the now-famous Christian rapper initially laughed if off. Only after the Spirit dealt with Tedashii did he whip up a terrible rap that evoked only laughter at a campus talent show.
It was a flop, but the infection had started, and Tedashii was intrigued by the possibility of spreading the gospel through the popular medium of hip hop. He’s now recorded five projects with Reach Records and hit #1 on Billboard’s Gospel Music. He’s on Lecrae’s Reach Record label. Tedashii also appears in videos with Trip Lee, KB and others from 116 Clique.
Also known as T Dot, Tedashii lives in Denton, Texas, with his wife.
In March of 2013, he lost his youngest son, a one-year-old, to a sickness the hospital couldn’t treat, and the untimely death triggered a crisis of faith that led to substance abuse and jeopardized his marriage.
He learned about the tragedy on a flight returning from a concert. “I literally broke… Read how Tedashii fell into substance abuse, experienced strain on his marriage and finally overcame the grief.
As a Palestinian born-again pastor in Los Angeles, Sameer Dabit sees himself as a bridge-maker.
“My dad grew up with a lot of wounds, so I grew up with the mindset of hating Jews and hating Muslims,” Sameer says. “When I got saved at age 16 and started reading scriptures for myself and learning more about God and history, I started to realize, ‘Hey wait a minute. I shouldn’t hate anybody.’”
Slowly, he began to form his own convictions about what he believes.
Sameer’s Arab father was born in Palestine in 1948 and was forced to move when the Jews took over the newly formed nation of Israel. So he resented the Jews.
But as an orthodox Christian, he also resented the Muslim Palestinians who subjected him to cruel jeering and constant antagonism in school, Sameer says.
When he came of age, dad decided to leave behind the nightmare of the Middle East, move to the United States, study and make his life in L.A. He worked hard at the front desk of a hotel, saved his money and bought properties.
Sameer got to know the simmering anger in his father for the injustices suffered, but he identified himself first and foremost as an American. He changed his name to Sam so that it was easier for classmates and elicited fewer questions about his origins. He loved football.
“I assimilated to America,” he says. “I identified myself more as American than Palestinian.”
Then he did something that went beyond his newfound cultural identification. He accepted Jesus into his heart.
At a basketball clinic run by a church, he liked the dynamic music, heard about the forgiveness of sins and wound up wondering why this environment was drastically different from the reverence and mysticism of his family’s religious practice.
Joining the born-again Christians in America created conflict with his dad, who wondered why his son left their church, got re-baptized and hung out with evangelicals who supported Zionism.
“It started to bring an interesting conflict between my dad and me,” says Sameer, now 31. “I was trying to help him understand that I understood where he was coming from. Whatever someone had done to him or his family, I don’t agree with. He was abused. But at the same time, I believe everyone has a right to a place to live, and at the time, the Jewish people were distributed around the world and suffered the Holocaust. That wasn’t right as well. They did need a place to live. Israel needed to be established again, and obviously that was Biblical.
“It was an interesting balance that I had to help him understand,” he says. “That’s why my perspective is interesting because I love the Palestinian people. I love the Jewish people. I love the Muslim people. I love the Christian people. I love that place.
“I desire to see Jesus restore it all. I know ultimately He will when He returns, but I believe He’s preparing His bride to receive Him in Israel as well as everywhere around the world.” Read the rest about Palestinian pastor thinks peace in Middle East possible through Jesus.
His “Don’t Stop Believing” became an anthem for a generation, and now it looks like Journey keyboardist Jonathan Cain has put it into practice because he has revived his childhood passion for Jesus.
Cain felt like early love for God got snuffed out when he prayed fruitlessly for the Almighty to spare the lives of 92 kids trapped upstairs by a fire at a Catholic school in Chicago where he was a third grader. Three nuns also died in the 1958 blaze.
“I was praying to Jesus hard that afternoon, ‘Please, let these children out,’ you know, and it wasn’t to be and they got trapped upstairs and 100 of them perished.’” Cain told The Blaze. “So I was a little disillusioned. How could Jesus let that happen?”
Cain’s dad tried to help his son overcome the grief and despair by encouraging him towards his natural gifting for music. Cain abandoned his original desire to become a priest and began to pursue the dream of becoming a musician.
He learned the accordion, guitar, bass and harmonica. He moved to Nashville and then to Los Angeles. He was part of The Babies in 1979 but skyrocketed to stardom the next year when he became the keyboardist for Journey. His composition for “Don’t Stop Believing” wowed fans and critics everywhere. Allmusic called it “one of the best opening keyboard riffs in rock.” He went to pen the classic ballad “Faithfully.”
He played for Bad English, released 11 solo albums and was inducted into the Rock and Roll Hall of Fame April 7th of this year for his work with Journey.
Married to Evangelist Paula White in April 2015.
But while accolades and money flooded in, he was empty on the inside.
Cain remembers accepting Jesus as a teen at a Baptist church in Chicago. “I had a breakthrough when a pastor laid hands on me on an altar call,” he told the Christian Post. “I wept that evening and realized how numb I had become with God and how He was calling to me for restoration.”
He raised his three kids going to a Lutheran Church where he lived in the San Francisco Bay Area, but his commitment to Christ was irregular: “I felt my faith was on again off again.”
One day, Journey lead singer Steve Perry brought a Bible into the studio in 1996 as they worked on the album “Trial by Fire.” It piqued Cain’s curiosity and stirred him to explore renewing his relationship with Jesus.
But it wasn’t until he met televangelist Paula White on a Southwest Airlines flight that Cain worked up the gumption to go “all-in” for God. By then he had divorced twice.
“I wanted to become a true follower of Christ — not just a part-time Christian,” Cain recalled.
As he sat across the aisle from her, Cain opened up to White — who had already mentored other celebrities in the things of God.
“And I said, ‘Is it possible that that little boy could find the Jesus that he knew. Is it possible that I can feel that?’” he said. “And she said, ‘The Lord has something for you.’” Read the rest about Jonathan Cain Christian.
During his retirement, my dad took up repainting. He’s no Michelangelo, but he has fun.
One cool thing about painting is if you get it wrong, it’s no problem; you just paint over. You can literally cover your prior mistakes with a fresh coat. You can start anew as many times as you want. Keep correcting until you get it right.
God is painter. And he covers over our mistakes (sins) with a fresh layer. He cleans up our blotches and smirches. He’s making our ugly flailings into beautiful art.
When his doctor prohibited Robert Hamilton from going to Guatemala, Lighthouse Medical Mission workers were perplexed: Could the clinic function without its founder?
Something of a crisis developed when Dr. Bob – a Santa Monica pediatrician who has led teams all around the world for more than 20 years – fell off a skateboard and injured his shoulder. His surgeon wouldn’t let him brave the 5-hour curvy mountain road trip by bus to Coban.
At Day 2 of the clinic, how have his supporters survived without Papa?
“He is very missed,” said Alison Hagoski, RN, who whips through triage, the crowded line and the doctor’s curtain-divided “offices” keeping things whirring.
“We are just barely able to run the clinic without him,” she said. “Only because God is big have we done okay.”
On Tuesday, doctors doubled the previous day’s output, seeing more than 400 patients for medical, dental and reading glasses visits. The day’s statistics calmed worries that LMM would fall short of its normal 1,500 – 2,000 patients.
Lighthouse Medical Missions is known for its twice-yearly trips to Africa. But recently Guatemala has become a target once a year because its cheaper and can attract young volunteers. Dr. Bob aims not only to touch people abroad but also to encourage Americant high schoolers to pursue a career in medicine. Two students from the Lighthouse Christian Academy and one from Pali High are on this trip.
Starbucks may feature Guatemalan java from the tourist mecca of Antigua, Guatemala. But coffee conniseurs know that the better brew comes from Coban, a rain-drenched city of 250,000 nestled in the lush green mountains north of Guatemala City.
It was here that Dr. Bob, an avid traveler, desired to aid the rural poor. Continue reading.
David wasn’t instantly made king. He had to flee from Saul for years and raise an army in a cave in the desert.
Joseph wasn’t named instantly the vice president of Egypt. He had to work first as a slave, then in the jail.
Abraham didn’t instantly get his baby boy. He had to wait around 25 years and in doing so panicked and came up with his own plan, having a child with Hagar — and that brought him great headaches.
It’s hard to wait on God, but waiting is part of God’s plan. He is patient with us. Why shouldn’t we be patient with Him?
Normally, you won’t understand what the Heaven God is currently doing in your life. Only after the fact do things make sense. This is a great truth that requires wisdom: God works in stages.
When their daughter was admitted to med school, the got on their knees and thanks God. It was the fourth and final round of exams in Guatemala for the public university (affordable). They’ve had so many things work against them, and yet the plug on for Jesus and reach blessings.
I’m their pastor, but at times I learn from them. I yearn for a simple faith, uncluttered by the prosperity gospel, unmoored by cliques and church politics.
It is my experience that Christians in the Third World nations have a much more unadulterated faith simply because they don’t have hardly anything else. Their hope is placed on God alone because outside of God, they have virtually no hope. I have seen the poor praise God with sheer joy that makes you wonder how can they do that when they are suffering hunger and they have no future.
The trials, the “reversals,” the difficulties all make sense when we look back over our lives to see how God has blessed and used us. In the middle of the tempest, you’re tempted to throw up your hands in despair.
But Christianity is not a backwards-looking religion. We are to pray for a better future, invest time in relationships and Bible study, work hard — all to see more of God in our lives. While we strive for better things ahead, we keep faith and remember the promise of Psalm 23:6: Surely your goodness and love will FOLLOW me all the days of my life. I may not understand today what God is doing, but eventually I will.
If we didn’t feel pain, I don’t suppose we would pray. Not until we hit anguish do we remember our limitations and God’s limitlessness. So prayer, then, is a journey from pain to pleasure, from bruises to blessings, from hits to happiness.
If pain is the starting point, however, the journey doesn’t have to be painful. After all, we leave pain behind.
We need to see prayer less like instant answers and more of a pathway. Some hikes are short and easy, others long, still others strenuous. I don’t know about you, but I like hikes of all sizes and shapes. In fact, I haven’t met a hike I didn’t like yet.
Regardless, it is the destination that makes you forget about the process of getting there. Once you reach happiness, all previous pain is pretty much forgotten. Part of knowing how do I pray is staying on the path towards happiness.
This is sometimes important to remember in our Christian life. Especially when things aren’t going well.