You think that jihadi getting out of prison right now is ‘gentle as a jelly bean?’

Deradicalization programs designed to tame jihadists in prison are all utter failures because they try to convince fanatics that the Koran doesn’t mean what it says in plain language, says a former Australian jihadist in the March 31, 2022 edition of the Atlantic.

Musa Cerantonio, formerly a top propagandist for ISIS, laments the useless deprogramming program because they ineffectively try to teach militants that the watered-down Islam of the medieval Muslim theologians is more authentic than the unadulterated Koran.

“It’s idiotic,” Cerantonio says. “It doesn’t work. It has failed miserably time after time.”

Cerantonio’s comments come at a time when thousands of ISIS prisoners are ready to be released into society, in America and abroad, after serving relatively light sentences because prosecutors didn’t know whether ISIS militants ‘slaughtered Shias or cooked falafel,” says David Wood, a Christian apologist who monitors the Islamic community.

“How do you know the ISIS jihadi you’re releasing back into society isn’t going to go on a killing spree?” Wood says with meditative sarcasm. “Easy. You know he’s as gentle as a jelly bean because while he was in prison, you made him participate in a deradicalization program.”

The deradicalization programs fail because they ineffectually spin simple and clear edicts from the Koran: “fight those who don’t believe in Allah” and “when anyone leaves Islam, kill him,’ Wood notes on an Acts 17 Apologetics video.

There must be some irony that Wood, a diehard Christian, is in agreement with Cerantonio, a formerly diehard Muslim who now is a diehard atheist.

Cerantonio is currently finishing a sentence in Australia for his participation with ISIS. He’s the uncommon jihadist, the scholarly radical who is fluent in Aramaic, linguistics and Arabic history. It was his profound study that led him to detect plagiarism in the Koran, a finding that made him realize the Muslim’s holy book originated from man, not Allah.

Specifically, he compared closely the fictionalized exploits of Alexander the Great with its counterpart version of Dhu-l Qarnayn in the Koran and realized the sheer linguistic evidence inclined heavily in favor of the Aramaic version being the original, not the Koran’s.

“I have been wrong these last 17 years,” Cerantonio wrote an Atlantic reporter. “Seeing individuals dedicate themselves to tyrannical death cults led by suicidal maniacs is bad enough. Knowing that I may have contributed to their choices is terrible.”

Today Cerantonio has reverted to his birth name Robert and is a follower of new atheist Richard Dawkins. He himself has persuaded two fellow jihadists to believe in evolution and abandon plans… Read the rest: Can jihadis be reformed by prison programs?

He was killed by the Philippine soldiers who were sent to rescue him

The Philippine military was supposed to rescue hostage Martin Burnham. Instead, they shot him.

“I was immediately shot in the leg,” says Gracia Burnham, his wife, on a Huntley 100 video. “Martin was shot as well and just lay there. I could tell that gunshot wounds to the chest don’t heal. He was just kind of breathing loudly. Then he got very still.”

For a year, the Philippine military was pursuing the missionary couple’s kidnappers, the Muslim Abu Sayyaf rebels, through the sweltering jungles of the Philippines. They were aided by a tracking device sewn into a backpack that the CIA had managed to pass on to the squad’s leader.

Missionaries for 17 years, Gracia and Martin Burnham were on Palawan Island when M16-touting rebels, seeking a ransom to fund their guerilla war, broke down their door and pulled husband and wife out on May 11, 2001.

They were spirited away on a speed boat and taken to the jungles where they joined other hostages. For a year, the rebels dragged them over hills and through rivers, constantly on the move to avoid capture, in jungles filled with snakes, spiders and disease-bearing mosquitos.

Sometimes they ate; sometimes they went days at a time without eating. The Muslim militants forced Gracia to wear a hijab in observance of ancient Islamic customs. The jihadists prayed five times a day. On some days, they stayed hidden with no movement, leaving the missionaries bored. Other days they walked endlessly, always on the run. They collapsed exhausted at night.

As the ordeal dragged on, Gracia struggled with why God had permitted the trial.

“How long do you think this will last?” Gracia asked her husband.

Martin remembered certain European hostages that were rescued after six weeks.

Gracia fixated on “six weeks,” and unconsciously made it a timeline for God to rescue them.

When six weeks passed with no sign of rescue, she despaired and began to doubt God — not His existence or the terms of salvation but if He indeed cared for her and loved her.

After all, He hadn’t responded.

And that’s how an internal conflict erupted in the context of the greater conflict of the rebel war.

Inside her heart, there was a battle of faith.

Martin, the aviator missionary, encouraged his wife not to lose faith even in the most trying circumstances.

“You either believe all of it or you believe none of it,” he gently challenged her.

From then on, the couple encouraged each other with remembrances of verses from the Bible that stirred faith.

Added to the trial of faith about the goodness of God, Gracia observed that a weariness of the jungle grated her. During the day, they were either bored unendingly as the hid or were exhausted from trudging forward to evade being discovered by the Philippine military.

The night was filled with dangerous predators and sounds that filled the darkness. She wished for daylight to arrive.

But days were filled with heat, humidity, marching or hunkering down. Then she wished for nightfall.

“I felt like I was wishing my life away,” Gracia says.

One of the other hostages was beheaded, perhaps to speed up the hoped-for ransom money.

After a wearisome, worrisome year on the run during their captivity, Gracia eventually lost all hope and said her goodbyes to her husband on June 7, 2002.

He gently reminded her to keep faith alive. But it was a good thing she said her goodbyes.

That very day, Martin… Continue reading: Gracia and Martin Burnham hostages of jihadist militants

Wannabe terrorist turned to Jesus

The reason why so many Saudis fill the ranks and leadership of terrorist organizations today is because teachers and preachers in Saudi Arabia praised the “holy war” of Muslims against non-Muslims in Afghanistan in the 1980s, says a convert to Christianity.

“A whole generation was brought up this way and taught to think this way,” says Nasser al’Qahtan. “Sadly the world is reaping the fruit for what we were taught when we were young.”

Nasser, who was born and raised on the eastern coast of Saudi Arabia, longed to die for Allah by waging jihad, and thus improving his chances of making it into Paradise. But along the way he converted to Christ and now exposes the diabolical beginnings of today’s world upheaval.

Nasser’s parents were opposed to the idea of their 12-year-old going to Pakistan for training and being smuggled into Afghanistan to fight the Russians, but many of his older friends did join jihad.

“God had other plans for me,” he says on a Your Living Manna video.

In the summer of 1990, Nasser plotted to run away and join jihad, but Iraq’s Saddam Hussein invaded Kuwait. At the time, he was actually in the United States with his mother visiting relatives and the ensuing world chaos prevented him from leaving “this evil nation” of America.

Nasser hunkered down for the long haul, playing the role of the religious police with his younger siblings to make sure they still prayed and read the Koran. He didn’t want them to come under Satanic influences in America. Eventually, he worried about himself and eyed with suspicion the Americans around him.

“What was I going to do? I was surrounded by infidels. You either make a war against them or you try to bring them into Islam another way,” he says. “I thought Allah brought me here to evangelize them.”

Nasser’s English was very good and he thought his Islamic apologetics weren’t bad either.

“I began to tell everybody about Islam, my fellow students, my teachers, my neighbors, everybody I came into contact with,” he says. “I started to see some fruit. I started to see regular American people abandoning their prior beliefs and becoming Muslims. Some of them grew up in the church and they renounced Jesus. I thought I was fantastic.”

As he learned about American culture, he eventually perceived that born-again Christians were different than the rest of Americans (who he wrongly assumed to all be Christians), and he began to target them because he figured it would be easy for them to switch since they already lived clean lives.

One of those loving and clean-living Christians was a woman with whom Nasser fell in love.

“That was my undoing,” he admits.

Only after marrying Daisy did he begin to correct her beliefs about Jesus. She should no longer idolize Jesus, who was nothing more than just another of Allah’s prophets, he said. Mohammad was the main guy.

The pressure he put on her grew in time and caused great strain on their marriage, and even some Christian friends counseled her to divorce for being “unequally yoked,” a mistake she had made while being a nominal Christian.

But Daisy, pressured to evaluate her childhood faith, wound up affirming her relationship with Christ. Encouraged by an aunt who had been a missionary for decades in Brazil, she not only prayed for her husband but mobilized thousands of Christians in mega churches in North Texas to pray.

Those prayers began to take effect. Outwardly, her husband appeared secure in his beliefs, but inwardly he was struggling. He knew his sins were too great and the mountain of good works and prayers needed to offset them too much. He began to ponder again the easiest and most and most assured path to Paradise — jihad.

Finally, his wife ventured to invite him to church, which, out of curiosity, he accepted. His consciousness of his sin was so great that he concluded, “If I’m going to go to Hell, I might as well find out what they do in church.”

“I thought it was the most Satanic thing I had ever seen,” he says. “But I was so drawn to keep coming back by the love I felt there. Eventually he broke down and asked God for the truth.

“Immediately I had a vision. Everything before me was wiped away and I was transported to this rocky hill, looking down at this man who was so brutally beaten to the point of being unrecognizable,” he says. “He was being nailed to a cross. I knew this was Jesus.

“I watched as the cross was lifted up and He’s hanging there bleeding and struggling for breath. I’m looking Him in the eyes. He’s looking at me and through me. He sees all of my junk, the hidden things in my life. I feel this wave of shame.

“But he’s not looking at me with disgust, which is what I expected. He’s looking at me with this fierce love. As He’s fighting for every breath on the cross, He’s fighting with every breath for me.”

The darkness from all humanity was put on Him on the cross.

“The darkness wasn’t overcoming Him. He was overcoming it.”

Then Jesus said, “It is finished.”

“The reason I did this is that you and all the people that were meant to be my children were snatched away from Me, and you sold yourselves to other powers. To buy you back, this was the cost. This was the price that I paid for you Nasser.”

The vision disappeared. Nasser hadn’t heard the sermon. Read the rest: Saudi terrorist turned to Jesus.