When the angel encounters started, Andrew Aggrey cut the partying and insincere Christianity. The supernatural visions came regularly, but nothing prepared him for his visionary descent into hell.
“I feel this magnet power pull me down,” Andrew says on a Delafe video. “The only way I can really describe it is a dark vortex. Imagine skydiving at nighttime without the fun. And boom I land in hell. And I know exactly where I am.”
Because he had heard of others who visited Hell, he inexplicably asked God if he could experience it himself. He believes God gave him the experience to warn others about the danger beyond the grave.
Andrew grew up in a Christian household. But as with many other young people who grow up in a Christian family, he suffered from the “my parents’ faith” syndrome. He lacked a wholehearted relationship with God.
At college, he threw himself into drinking, drugs and clubs. He had no doubt God was real but felt no compulsion to serve Him.
“I had the awareness of God, but I still kind of wanted to live my own life.” Andrew says.
But when the pandemic hit, he found himself locked up at home with tons of time to read. He read the Bible. Then the dreams began.
The first was an angel that guided him through a house with opening doors. He realized it was an angel because when he tried to worship it (thinking it might be Jesus), the angel stopped him from doing so.
It was an emotional encounter, but when he tried to share about it with his family, he felt like they doubted its legitimacy.
Another encounter was with Jesus. In his dream, the Lord walked past him. He had previously struggled with childhood rejections. In this case, he felt rejected by Jesus. “Lord, do you not love me?” he pleaded.
Then Jesus looked at him, and there was no doubt.
“He didn’t say anything to me, but the look was enough,” Andrew says. “Just looking in his eyes, face to face, was enough. I knew… Read the rest: Vision of Hell.
Shinichi Tanaka believed vaguely that an all-powerful god who created the universe was out there somewhere. But it was not until a near death experience that he found his way to God.
From a young age, Shinichi had a great respect for nature and the “gods” of the Shinto religion. However, when visiting the shrines to pray, he felt that something was missing.
“I went there to feel a sense of purification, also to pray and give thanks,” Shinichi says on a Japan Kingdom Church video. “But it was like praying to a vague God, like the air.”
It was at 40 years old that Shinchi began to take on a different perspective on God. In a moment of introspection, he began to see God not as a group, but as an omnipotent Creator.
“I realized the existence of God, which had immeasurable power,” he continues. “Since then, I would close my eyes and meditate that the universe would send energy like bright and dazzling lights. That was my God.”
Shinichi did not know God yet. This would change when, at 49 years old, he experienced a heart attack that left him hospitalized.
“My life hung in a fifty-fifty balance,” Shinichi says. “But I kept a strong will to survive.”
At one point during his hospitalization, Shinichi underwent a near-death experience that led him closer to finding God.
“One night, while sleeping on the bed in the hospital, a beautiful world spread out before me, and I was drawn outside my body,” Shinichi recounts. “It was actually the entrance to death.”
“Then, suddenly, a voice shouted ‘No! Don’t go!’” Shinichi continues. “When I regained consciousness, I suffered from strong pain, and tried to get out of it.”
Shinichi believed that an invisible being saved him from entering death’s… Read the rest: Shintoist finds God.
For decades, scientists sneered at Near Death Experiences – or NDEs – because they didn’t fit the empirical-evidence, materialistic model of “hard” science.
The trouble with that shrug-off is that there are so many NDEs and they are so varied it is hard to blame an overactive imagination, religious fanaticism and grand-standing for all of them. There are too many cases for science to objectively ignore.
A $5.1 million grant to the University of California Riverside now is validating topics that Christians have harkened to keenly for decades: eyewitness accounts of existence beyond the stopped heartbeat.
“Given that NDEs have been reported throughout history and across cultures, and because they appear to be a portal to a beautiful immortality, they are of tremendous interest throughout history and currently,” says UCR’s Philosophy Professor John Martin Fischer, who administers the grant.
Professor Fischer’s work surveys and consolidates all credible accounts of NDE. He cites Dutch Cardiologist Pim van Lommel, who after listening to patients relate their experiences after being resuscitated from cardiac arrest, compiled accounts for 26 years and organized them in a systematic way.
“Van Lommel has observed that (the people who experience) NDEs have significant transformational effects,” Fischer says on a 2018 Univ. of California, Riverside video. “These individuals have less death anxiety and are more spiritual. They appreciate relationships more, spending more time with family, friends and relatives.
“They are also more compassionate and more attuned to morality and justice,” he adds. “The transformations are often profound.”
Fischer’s work is significant to the Christian community not because every account fits nicely into Biblical orthodoxy (some do, some don’t), but because his academic rigor brings scientific backing to the simple notion of an afterlife.
After all, if it can be established that humans enter eternity, then one can debate about which faith has the correct version.
Not everyone who comes back from death tells the same story. But most share these elements: an out-of-body experience, a guided journey, unconditional love and acceptance, a dark tunnel with a light at the end, a life review and a reformed life for the person revived from death, Fischer says.
Most NDEs describe a paradise environment, if not exactly the Bible’s Heaven. But roughly 10% are not positive experiences – something like Hell, Fischer states. The real number of negative NDEs may be larger because of the shame associated with telling others that you were judged unworthy to go to the Good Place, he adds.
Most NDEs tell of unverifiable events, but extraordinarily others relate conversations between doctors and nurses when medically the patient had flatlined and scientifically was unconscious and dead, Fischer says.
“The fact that these NDEs can be checked against the facts and have very similar content at least suggest that the NDEs that cannot be independently corroborated must be taken seriously,” Fischer says.
Dr. Eben Alexander, a neurosurgeon, wrote about his experiences being “in a beautiful and incredible dream world that wasn’t a dream” in his book, Proof of Heaven, which sold three million copies.
Dr. Alexander was in a coma at the time as he flew around with his sister on the wing of a butterfly in an intricately designed surface with indescribable colors and millions of butterflies “more real than the chair I sit in, more real than the log in the fireplace,” Alexander says.
Fischer in his presentation also referenced Colton Burpo, the four-year-old who died and met the Trinity in Heaven and even a miscarried sister, of whom he had no knowledge until he told his parents after he recovered from the surgery.
“There’s lots and lots of reports and it’s often difficult to explain them in a naturalistic way,” Fischer says. “The experiences are remarkable in their universality and at least appear to be a portal to an afterlife, another realm, usually a peaceful Heavenly realm.” Read the rest: the science of NDEs