A Shamanistic pastor’s son?

Isaac Perez descended into the inner regions of the earth, down a spiral staircase, through the forest, over a bridge to the place he had been told he would meet his animal spirit guide. Finally, a hawk with a penetrating gaze faced him.

“What are you doing here?” the hawk asked him. “You don’t belong here. They are coming after you.”

It was a strange message for Isaac, who sought to become a full-fledged shaman through practices he learned online, which resonated with his Mayan heritage.

It was strange for Isaac, the son of a pastor from a charismatic church, to be seeking supernatural experiences in the occult.

“The Holy Spirit worked somehow to tell me I didn’t belong and what I thought was my spirit animal was very much definitely the Holy Spirit telling me this isn’t it, you need to get out, this is not the place,” Isaac says on a Doreen Virtue video.

Isaac’s testimony shows you can’t blend New Age teachings and shamanism with Christianity and that Jesus Christ is the only way.

Isaac’s parents were both charismatic pastors. Isaac became a youth pastor, but when he began to have unanswered questions about the supernatural, he turned to shamans online.

“I thought that I really understood this,” he says. “God created nature, so why can’t I serve God but also you know just enjoy this, his natural beauty and all the work that he’s done and created.”

Isaac began to explore shamanism and thought that with his Mayan ancestry he could blend Christianity with shamanism.

At first, he got involved with drumming circles in nature, then he began using crystals and other New Age practices. He didn’t go to his parents for answers out of shame and guilt.

“It killed me,” he said. “I kept thinking am I failing God being in this charismatic church, or am I failing God being in shamanism? So, I could really never figure that out.”

While he was involved in shamanism, there were works, like a sun dance, which was a dance including fire and self-mutilation in order to be forgiven for his sins and for God to hear what he was saying.

“I sacrificed myself physically either by physical pain through burning, or through cutting,” he said. “There was supposed to be some sort of release. There was supposed to be some sort of… Read the rest: Shamanism vs Christianity

Freed from the demons of Buddhism

Despite experiencing terrors of demonic oppression as a child, Apisit “Ide” Viriya didn’t abandon the syncretic Buddhism of his childhood when he began experiencing clinical levels of obsessive-compulsive disorder with anxiety as a college student.

“Buddhism acknowledges suffering in the world,” says the Thai immigrant to America. “But for me it didn’t provide a solution. I fell into a survival mentality.”

Ide was raised in the Theravada tradition of Buddhism. Raised in America, Ide was told by his parents to always double-down on the teachings of his family, as 95% of Thais are Buddhist.

So he hung on to Buddhism, even when the animism of his village opened him to demonic influences. His parents didn’t believe him or his brother when they were awakened by terrors or heard voices during the night, so they comforted each other.

“I felt like there were fingers touching my body,” he says on a Delafe video. “I could see two eyes looking down at me.”

At the University of Maryland in Baltimore, Ide first encountered an enthusiastic believer. He felt like she genuinely cared for him, but he was put off by her exclusive attitude, saying that Jesus was the only way to God.

He listened to her as she witnessed to him and even attended church, but he also shared Buddhism with her.

In his early 20s, he began to suffer from depression and OCD, believing that something bad would happen to his mom if he didn’t repeat a phrase a number of times.

“I would keep having to repeat things as a thought in my head until I felt peace,” he says.

He sought help from university student psychological services and got referred off campus because the case was higher level than they could handle.

Thus began years of therapists, psychologists and psychiatrists. At the height, he was taking 12 pills a day to calm the irrational fears. He also dove deep into Buddhism, visiting the temple and praying with monks every evening.

Still, he sought solutions that Buddhism couldn’t provide.

While Buddhism teaches the way to peace is by not setting your hopes on the things in this world, it was completely at a loss for aiding with OCD.

Trying to manage his OCD, finish college, and hold down a job, was a daunting task.

Desperate at age 25, he saw a Christian psychologist, who asked if he could pray for him each time. “I was hurting, so lost, I said, that’s fine. I just didn’t care,” he says. Read the rest: Demons in Buddhism

Swami priest kept searching… and found Jesus

Swarmed with doubts about his family’s Hinduism, Rahil Patel, a respected Swami priest in London, thumbed through a children’s Bible in a bookstore.

“I opened it and started reading and I felt a connection so quickly, so easily I then had to shut the book quickly,” Rahil says in a Billy Graham Organization video. “I had to shut it quickly. It represented something completely opposite to what I represented.”

He was raised in England in a Hindu family and hungered for whoever God was.

“Hinduism is a canvas of hundreds of religions with different doctrines and ideas and philosophies,” Rahil says. “I was so desperate to search for God.”

His drive to find God led him to travel to India, his parents’ homeland.

“I trained to become a Hindu priest,” he says.

After only one month, however, a small voice spoke in his left ear: “Have you made the right choice?”

It was the first seed of doubt.

But he didn’t immediately renounce Hinduism. He kept an open mind and continued his studies. After all, his parents had brought him up that way and millions of people worldwide adhere to Hinduism. He ought to give it a fair shake, he thought.

His branch of Hinduism affirmed that the guru was god. Rahil began to show promise, and the guru took a special interest in him.

“When the guru speaks, it is god speaking,” he says. “To be chosen as one of his favorite priests is the most incredible dream coming true.”

While he was pleased with the approval he got from his leaders, he was troubled by the doubts surging in his mind.

“The more I studied, the more questions I had,” he relates. “I asked tough questions to the scholars in India, and they weren’t liking it.”

One scholar told him: “Submit to what we are teaching you. You have decided to wear these clothes. This is forever.”

When he said that, “I knew there was a problem,” Rahil says.

He really only wanted to ask sincere questions. He thought having the confidence of the guru allowed him to try to get his real questions answered. The blunt shutdown only turned Rahil off.

“I feel that I’m being brainwashed,” he responded to the guru.

“There was a dead silence in the room,” Rahil remembers.

“You think too much,” the guru replied. “Just get on with it, and as time goes on, your questions will be answered.”

Rahil left the room but not Hinduism — yet.

He returned to London where he continued as a swami priest and teacher of Hindu immigrants.

Eventually, he spotted the children’s Bible at the bookstore. As he scanned and read passages, he realized that the message of grace was totally the opposite of Hinduism’s works mentality. The idea of Christ’s sacrifice for sin was completely foreign.

Was he treading on thin ice? he wondered. Read the rest: swami priest found Jesus.

All you need… #ValleyBoyPastor musings

You don’t need a fancy building. As a matter of fact, a fancy building can be the ruin of a church. Where does the New Testament say Christians focused on buildings? In the first century, they met in homes, next to river and then in catacombs.

All you need is the Spirit and the Word. These two activate all the elements that comprise “church.” They — not American luxuries — bring revival. Revival is not getting a fancy building. Revival is the Spirit moving on the hearts of many men.

I got a building once, in Guatemala (so I’m not speaking from a poverty mentality of resentment and envy; I’m speaking from experience). I believe the building has its upsides. But now that I am starting a church in Van Nuys with the Christian Fellowship Ministries, I want to stay as far away from that headache as possible. I want to follow the Acts example. I want the Spirit of God, not a storefront church.

I know a church in Africa that has met under a tree for eight years. It is a church, people congregate, disciples are being raised up, the word is preached with power, transformation is being done, and they have no building. After the building comes the improvements. We end with the Sistine Chapel, gaudy gold and Michelangelo, void of Spirit. Money that should have been spent on getting souls saved is diverted to personal comforts.