Black cops under fire from BLM, says African American Christian police chief

Police-bashing with the rant of “systemic racism” is only hurting the black community, according to an African American police chief on the East Coast, who asked that his name not be used for fear of being fired.

“When you say policing is systemically racist, you are hurting the poorest communities because the police pull back and then violent crime rises,” he says.

“That’s what we’re seeing happening in New York, Chicago, Austin and across the county. Poor people die, the disadvantaged people who live in these communities,” he adds. “They did a recent survey and blacks in these neighborhoods want more police, not less. It’s whites from middle neighborhoods who make up about half of Black Lives Matter that want to defund police.”

Black cops are taking a lot of heat from Black Lives Matter, the organization with Marxist leadership that maintains they are fighting for racial equality. They’re portrayed by BLM as sellouts worthy of double reviling. He’s not sympathetic to BLM, which appears to support Marxism and promote African-style witchcraft.

“Am I on the side of Marxist anarchists? No,” he says. “I’m on the side of law and order and Christianity.”

Growing up in a middle class home in New England, he became a Christian after attending a Vacation Bible School as a pre-teen.

In 7th grade, he was first introduced to an environmental police officer at his school’s career day. He was impressed the game warden was armed.

“That got the wheels turning,” he says

About a year later, he joined a branch of the Boy Scouts called Law Enforcement Explorers and realized that he wanted a career in the police department.

He also liked being a school safety monitor. Among other things, he gathered up stray 5th graders after recess when they were skating on the frozen pond across the street from the school and forgot to go back to class.

“The first badge I carried was a school safety patrol in the fifth grade,” he says. “It was great opportunity to serving and protecting in the fifth graders”

Then in the seventh grade, his teacher sent a classroom “hoodlum” to the principal’s office and picked the future cop to escort him. It was his first taste of taking a suspect in.

“The bug was bitten. I knew that was going to be my career,” he says. As a teenager, he worked in the small town police department going on ride-alongs and working dispatch. “It was exciting, helping people,” he says. “It was what I was interested in.” Read the rest: Black cops under fire from Black Lives Matter.http://godreports.com/2020/09/black-cops-taking-heat-from-black-lives-matter-poor-communities-suffer/

I support black lives and oppose police brutality, but BLM is led by practitioners of witchcraft

As Black Lives Matter organizer Melina Abdullah called out the names of blacks killed by police, she summoned the spirits of the dead by pouring out a drink offering on the hot pavement at a June march in Los Angeles.

“Our power comes not only from the people who are here but from the spirits that we cannot see,” said Abdullah, as reported by the Los Angeles Times. “When we say their name, we invoke their presence.”

In the 1960s, the top leaders of the Civil Rights movement were Christians. Today, the leaders pushing progress in race relations are of a completely different stripe: They are Marxists, queer and practitioners of hoodoo.

As the evangelical church weighs its response to racism and police brutality, it must filter through how to support a movement whose values are diametrically opposed to the Bible’s. Normally, when you get into politics you have to overlook a certain amount of unsavory facts to support candidates who represent the majority of your opinions. But just how much can Christians, who are sympathetic to reforming institutional sin, avert their eyes from these glaring faults?

“We speak their names. You kind of invoke that spirit, and then their spirits actually become present with you,” said Abdullah, a professor at California State University LA, as quoted by Christian News. “We summon those spirits that are still with us. We summon those people whose bodies have been stolen, but whose souls are still here,” Abdullah said. “We call on Wakiesha Wilson. We call on George Jackson … Eric Garner …”

Abdullah and her close associate Patrisse Cullors preside over a nationally influential BLM chapter of 500 supporters.

“This is a movement led and envisioned and directed by Black women,” she said. “Many of us are queer, we’re moms, and we really started this work because we wanted to see our children survive. We’re laying the groundwork and foundation for a new world, not just for our descendants but for right now.”

“The movement for Black lives infuses a syncretic blend of African and indigenous cultures’ spiritual practices and beliefs, embracing ancestor worship; Ifa-based ritual such as chanting, dancing, and summoning deities; and healing practices such as acupuncture, reiki, therapeutic massage, and plant medicine in much of its work, including protest,” Cullors told the Berkley Center for Religion, Peace and World Affairs.

Cullors identified herself as queer and Marxist.

BLM holds up the notable goals of social equality and justice amid a disturbing string of incidents of police excessive force. It started seven years ago when black man Trayvon Martin was killed when he tussled with George Zimmerman. It grew to 40 chapters nationwide in major cities through successive incidents of police use of force they felt was excessive: Mike Brown, Eric Garner and now Breonna Taylor.

But it was the tragic death of George Floyd, upon whose neck an officer knelt for nine minutes on his neck as he pleaded “I can’t breathe,” that galvanized national and international protests that were massive. Politicians, companies, professional sports leagues joined wholesale. Even churches got involved since the mission to bring righteousness to our nation can also be seen to include eradicating the sin of racism.

But have many people taken a close look at the foundational tenets under-girding the movement? Is it acceptable to lend our name and prestige to support the backing philosophies of Marxism (essentially atheist and opposed to the Christian church), LBGTQ and demonic religious practices?

“I wasn’t raised with honoring ancestors. As I got older and started to feel like I was missing something, ancestral worship became really important,” Cullors said on Religion News. “At its core, BLM is a spiritual movement.”

Surely, the church will yearn for Rev. Martin Luther King Jr. who invoked God’s help in peaceful protest and exhorted the nation to live up to its Christian foundational ideals.

“The different things that have become common, like ‘say her name,’ she says they are summoning the spirits of the dead to empower them to do this justice work,” said Abraham Hamilton III, general counsel to the American Family Association. “People are running around saying, ‘say her name,” but the founders of this organization say they’re summoning their spirits of the dead in the tradition of the Yoruba religion.

“I don’t want to misconstrue the Yoruba religion with the ethnicity or the language, but the religious component of it includes an over-arching pagan deity, then under that a mid level of pagan gods and goddesses called egun, and underneath them their are ancestors that they believe are gods,” says Hamilton, who himself is black. “The Lord warned the Israelites not to participate in these practices of these people. Among the things they were prohibited is summoning dead people.

“There are churches, large denominations that are demanding people support this organization and participate in these mantras and not really realizing what they are doing,” he adds. “As a Bible-believing Christian, I do not need a Marxist, anti-man, anti-Christ, ancestral worship purveyor to teach me how to love my neighbor.” Read the rest: Black Lives Matter and its demonic practices and beliefs.

With so much division in America, this urban missionary bridges the divide

Jonathan Tremain “JT” Thomas is a chaos chaser.

He showed up in Ferguson, Missouri after Michael Brown’s death at the hands of police in 2014 to fight for equal treatment for people of color — but also to help quell the rising violence of protests that were being hijacked by non-local agitators.

This year, he showed in Minneapolis after George Floyd died when a white police officer kneeled on his neck. He participated in prayer, counseling and services on the very street corner where Floyd lost his life.

“In church circles, there’s been this desire for awakening,” JT says on Slate. “Oh my goodness, it looks like awakening has come to America in the form of chaos.”

This is JT’s full-time job, and his organization, the pun-derived nonprofit “Civil Righteousness” — has been part of the healing balm applied to a nation convulsed by months of protests, vandalism, riots, looting and anarchy. Christian race-relations expert Dante Stewart calls them “the next generation of the racial reconciliation movement.”

He likes to talk to hot-headed young activists, to white conservative evangelicals and angry black liberal progressives in their 50s and 60s and get them thinking outside of their bubbles. “Jesus came for all,” he says. “There are serious issues in policing that need to be addressed, but also the police officers are human.”

With Methodist circuit-rider great grandparents and a grandmother who was sister of soul legend/ civil rights activist Nina Simone, JT says he’s had a confluence of influences to uniquely prepare him for his current ministry.

Raised in a predominately black Baptist church in North Carolina, he launched on the path to become a missionary in college but zeroed in on urban needs in America. He worked in Tennessee and Indiana but struggled to raise support, so he started a video production company and accepted a teaching pastorate in a nondenominational church in St. Louis.

Then Ferguson erupted in unrest that quickly spread across the nation. In a dream vision, JT saw himself type an email titled “Meet me in Ferguson” and took it to mean that he should travel there in the name of the Lord.

He joined prayer groups and observed mounting street protests. He confirmed that agitators from St. Louis were the ones stoking the flames of outrage and sparking violence. After two months of trying to inject God into the equation, he moved his family and set up permanent residence in Ferguson.

When white supremacist Dylann Roof killed nine black Christians at church in Charleston, South Carolina, JT unobtrusively introduced himself on the scene to conduct prayer services and distributed food to the homeless.

After James Alex Fields Jr. slammed his car into Heather Heyer, killing her, and injured 19 others at a white supremacist rally in Virginia in 2017, JT conducted trainings for local churches on “how to be peacemakers and mediators.”

By then, Civil Righteousness had grown into a network of like-minded Christians who are ready to mobilize like a SWAT team. “We live a lifestyle of readiness,” JT says.

Naturally, they deployed to Minneapolis.

The protests sparked by George Floyd have been different than any previous. They have become more widespread and more supported by politicians and media. They also have been more dominated by Marxists and Antifa. Leaders of BLM have openly declared the Marxist alignment. Antifas engaged in organized anti-police mobilizations, ambushing cops and using lasers to blind them. Read the rest: Civil Righteousness brings Jesus to race riots.

A pastor who’s a politician? Rob McCoy flouted Calvary Chapel. Then he defied the governor of California

For 20 years, Rob McCoy preached in his pulpit and never faced persecution, but when he ventured into politics, he got death threats, received hate mail and was stalked by menacing figures.

“I got beat up,” says McCoy, former mayor of Thousand Oaks in California. “It was the hardest thing I ever did.”

A pastor who’s a politician???

“I want to dispel the myth that Christians don’t belong in politics,” says McCoy, 55, who is at the center of a national maelstrom by holding services in violation of California’s rules closing churches.

“You don’t have the right to shut down churches and let Marxists run amok in our cities,” McCoy said in the Citizens Journal.

McCoy was referring to recent massive protests and riots of Black Lives Matter and Antifa where vandalism and looting were widespread and hundreds of thousands of bodies huddled together on the street with basically no social distancing nor face masks mandated to stop the spread of Covid. The same liberal politicians who encourage the protests and made no mention of the dangers of Covid are the ones closing churches in California, New York, Chicago and Minnesota.

If protesters aren’t required to stay home due to Covid, why are church members? The current slew of governing leaders have deemed church “non-essential,” while marijuana dispensaries, liquor stores and the like are doing a thriving business.

The U.S. Supreme Court just handed down July 24th a discouraging 5-4 ruling for Nevada churches that have been facing suffocating restrictions while casinos are relatively free to return to business.

“The Constitution guarantees the free exercise of religion,” wrote Justice Samuel Alito in the dissenting opinion. “It says nothing about the freedom to play craps or blackjack, to feed tokens into a slot machine or to engage in any other game of chance. A public health emergency does not give governors and other public officials carte blanche to disregard the Constitution for as long as the medical problem persists.”

The son of a Navy captain, Rob McCoy grew up in Coronado, California, doing all things associated with water: swimming, surfing, scuba and water polo.

An English teacher in public high school invited him to a home Bible study, where he heard about Jesus for the first time, but it was a swim coach who led him to the Lord.

On a swim scholarship, McCoy attended California State University at Fresno where he got a bachelor’s degree in history in 1987. It was during college that he and his roommate co-committed to following Christ more diligently.

He was engaged to someone else when he met his wife. Because his girlfriend got pregnant, his college group pastor suggested they expedite marriage. This brought a crisis with his parents because the girl was Hispanic.

“You give birth to that child, and I’ll kick you out of this house,” his father told him.

Kicked out and trying to pick up the pieces of his life, McCoy went to a Christian concert with his fiancé at Hume Lake.

On the way back from the concert, something shocking happened. His fiancé took off the engagement ring and confessed she’d slept with the campus pastor, a married man. McCoy waited until birth to do a paternity test, which confirmed it was the pastor’s child.

All throughout McCoy’s ups and downs “in the midst my sin and God’s grace,” Mederies (she goes by Michelle) Fowler remained a friend to him and encouraged him to do the right thing, McCoy says. After the engagement was officially called off, he grew closer to Michelle and the two eventually married.

In an unusual coincidence, Michelle’s grandmother — also married to a Navy man, Admiral Richard Fowler — had hosted the baby shower and donated the crib towards little Rob McCoy years earlier. His parents were pleased with Michelle.

Today, McCoy calls these high and lows his higher education in the “school of hard knocks.” The couple has four natural born children — Molly, Kelly, Daniel and Michael — and one adopted daughter, Natasha.

Nowadays, McCoy is a a conservative Republican opposed to abortion, but when he was in high school and his then-girlfriend warned him she’d missed her period, he urged abortion as the quick and easy means to elude responsibility.

As the days passed, however, it turned out his girlfriend wasn’t pregnant after all. When McCoy was married in 1990 to Michelle, his wife miscarried and he wept over the dead baby. (The miscarriage almost killed his wife due to hemorrhaging, he adds.)

The loss of his first child provided a time for for reflection.

What’s the difference between the child that you wanted to get rid of and the one now that you are weeping over? God impressed on his heart.

“The difference was convenience,” McCoy surmises grimly. “I didn’t want to get beat up by her dad. The child was just a commodity. It was all about me.”

By contrast, the miscarried child filled his heart with love. “It was at that moment that I loved somebody more than myself. I came face to face with ‘What is responsibility? What is life?’” he says. “I was just empty and cold until I came to Christ.”

If once he treasured only himself, McCoy now values people. He’s always hosted people in his house, missionaries, refugees and even the wayward sons of well-known U.S. congressmen. All receive the love of Christ and the chance for discipleship. Right now, he’s hosting Colombians.

During college he got to know and admired the Calvary Chapel movement, so he joined the Redlands church where Don McClure was pastor. Eventually he followed McClure to San Jose to help with the work there and was ordained. In 2001, he was offered the pastorate the Thousand Oaks Calvary Chapel, one the oldest but was declining in numbers, he says. Today they have 1,400 in attendance.

He was riding on a wave or revival. Calvary Chapel was founded by Chuck Smith in 1968 on a simple principle: teach the whole Word to young people disaffected by the turbulence of the 1960s – and be led by the Spirit.

“Chuck decided to be apolitical because all these kids were disillusioned with politics, and began teaching the Bible. The nation was in turmoil with all these kids checked out of the church and had gone after Eastern religions and gone after every kind of drug imaginable,” McCoy said at Liberty.

“It was an amazing move of God upon the state of California. But we were apolitical.”

In fact, staying out of politics was practically a major tenet of their doctrine.

So how, then, did McCoy break with his church’s doctrine and “sully” himself in “dirty politics.”

Two things happened. One was a couple of key people encouraged him to impact society through politics because of his grip on history. They were on a trip to Israel.

The second was the deterioration of conditions in California. “With 10,000% growth in Calvary Chapels and being apolitical, what was the result?” he asked.

The gospel is supposed to transform culture. How have we impacted the State of California being apolitical? he wondered.

California had slipped from 5th largest GDP to 6th or 7th. It aborted more babies than there are people in Canada. It led the drive for no-fault divorce that decimated homes in America. It was a leader in anti-family values and in poverty levels, in taxes and in debt, he says.

McCoy launched his foray into politics with an unsuccessful bid for the California assembly. The state’s Republican party poured $1 million into his opponent’s campaign in the primary because they didn’t want an old white man, McCoy says. He still won.

The Republicans endorsed him but only on the condition he let an outsider wunderkind run his campaign. The guy was a brilliant kid from UC Berkeley but wasn’t saved. No matter. Within days, McCoy’s supporters had evangelized him and turned him into a believer.

He almost won the seat, but the Democrats flooded the obscure assembly seat with $6 million in funding, and he lost by 4,000 votes.

It was a bruising defeat. He discovered politics is dirty and his opponents were vicious. He had worked tirelessly and had suffered threats, hate mail and intimidation tactics. “I never suffered the kind of persecution the Bible talks about until I went into politics,” he says.

He was exhausted. But then somebody suggested he run for the seat on the Thousand Oaks City council that his opponent vacated to run against him for Assembly. He reluctantly relented. After 150 coffees and 650 volunteers canvassing neighborhoods, he won by a mere 52 votes, he says.

Eventually, he became mayor.

It was McCoy who helped stop the Assembly bill that would have outlawed “conversion therapy” for minors that many feared would slash the throat of the church’s use of the Bible. McCoy simply invited the bill’s sponsor, California Assemblyman Evan Low, to visit his church and meet his diverse staff and listen to their concerns that the bill violated the First Amendment. Read the rest: Christians in politics, Rob McCoy defied Governor’s closure of churches.