United Revival marches in Santa Monica

Waving flags that said “Jesus is King,” 650 Christians marched up the beach bike path to the pier Saturday in an event that was meant to spark revival.

“This is not a protest,” said Vadim Semenchuk, a coordinator with United Revival of Sacramento which staged the event. “We’re here to proclaim the name of Jesus.”

Drawing smiles, smirks and wondering glances on a walk more famous for fun and flashing flesh, the gathering first worshipped, prayed and preached on the grass next to the beach at Barnard Way, before walking up to the pier shouting Jesus chants.

“The church of California has gotten its roar back,” said Ross Johnston, who leads the Orange County based group California Will be Saved. “The only hope for America, the only hope for California is Jesus. We’re not just here to get excited and feel good, we’re here to start a move. We pray for the Golden State to become golden again.”

Police initially estimated the event to have 325 people, but a more careful count by this reporter as they marched up the bike path revealed there were in fact 650. Latecomers may account for the discrepancy.

United Revival started doing outdoor revival events and marches during Covid when riots convulsed America over racial police brutality.

“When the world was protesting and riots were happening, we were like, why doesn’t the church go out and march and proclaim the goodness of Christ,” says co-founder Ivan Katrenyak. “The whole goal is to rally the church. As Joshua took cities (in the Old Testament), we’re here doing that today and exalting the name of Jesus.”

Coming Jesus marches this year will be held in Phoenix, Dallas, Tampa, Seattle, Portland, Denver, San Francisco and Sacramento, where United Revival is based and is raising up a local church in the North Islands neighborhood. Read the rest: Revival in Santa Monica.

Chevy Beauville with him when he shipped hotdog carts, drove kids in high school and then at church

The “goon-mobile” or “swagger wagon” – a 1978 Chevy Beauville van that belched out blue smoke from its tailpipe – accompanied Adam Dragoon everywhere he went, from delivering hotdog carts around town in Portland to the party bus in high school.

When he got saved in his later high school years, the Beauville became the church bus, carting people and equipment for outreach and service.

“I learned how to sell hotdogs at 10 years old, slinging the mustard, Hebrew National hotdogs,” Adam says. “I inherited the van, a 1978 Chevy Beauville. It was a tank, one of those half-ton vans. That became my ride, that hunk of junk. It was glorious.”

The hunk of junk is a metaphor for Adam’s life before Jesus: weighted heavily, inefficient, roaring around, wasting resources. The heaviness on his heart started early, when his parents got divorced in Oregon during kindergarten.

“I was upset that Dad was gone and he wasn’t coming back,” Adam remembers on a Testimony Tuesday podcast on Spotify. “That definitely had a profound impact on who I was.”

Then both his grandfathers died when he was 15.

“That hit me real hard,” he acknowledges. “It was the first time I had to deal with death. I got angry at God. My mother’s father knew Jesus, so I was confident he was in Heaven. But my other grandpa was blasphemous and told dirty jokes. One of them was in Heaven, and one of them was not.

“That had a profound effect on me.”

What was a young boy supposed to do but fall in love with a cute blond at a telemarketing firm that he now realizes was a scam?

“I had to take care of the car. I had to pay insurance. I had to put gas in the tank, so I had to have a job,” he remembers of his 16th year. School was less appealing than work: he had a ready mind to learn but an unready hand for homework and barely passed his classes.

Raised in Arizona – “the Promised Land where all the California people who can’t afford California go,” Adam spent summers with his father where Grandfather Dragoon put him to work peddling hotdogs from his deli. He learned a work ethic.

During the summer when he was 14, Adam tried reading the Bible with his other grandfather but didn’t understand because he wasn’t yet born-again; the Holy Spirit was not yet upon him to teach him the meaning of the Scriptures.

“I put some serious effort into it,” he says.

His mom took Adam and his brother to church, one of those megachurches with cushy chairs, AC flooding the room, and a youth group of 800 kids. If you asked him, Adam would have said he was a Christian.

At the same time, there were doubts. Taught in public school, he was filled with a lot of skepticism and atheistic ideas, the fodder of the public school system.

So, when one day he sat next to a glowingly pretty blond at the telemarketing business, Adam was ripe to listen to the Gospel from her. Taya radiated light, the light of Jesus – and she was stunning.

“One day I got brave enough to leave a note on her car: If you ever want to hang out with me, you can call me,’” he remembers. “Amazingly enough, she called me.”

The first conversation ended with him asking her to hang out on the weekend. She responded with: Today’s Wednesday, and I’m going to church. Do you want to go to church with me? Read the rest: Adam Dragoon pastor of Virginia Beach Church

With so much division in America, this urban missionary bridges the divide

Jonathan Tremain “JT” Thomas is a chaos chaser.

He showed up in Ferguson, Missouri after Michael Brown’s death at the hands of police in 2014 to fight for equal treatment for people of color — but also to help quell the rising violence of protests that were being hijacked by non-local agitators.

This year, he showed in Minneapolis after George Floyd died when a white police officer kneeled on his neck. He participated in prayer, counseling and services on the very street corner where Floyd lost his life.

“In church circles, there’s been this desire for awakening,” JT says on Slate. “Oh my goodness, it looks like awakening has come to America in the form of chaos.”

This is JT’s full-time job, and his organization, the pun-derived nonprofit “Civil Righteousness” — has been part of the healing balm applied to a nation convulsed by months of protests, vandalism, riots, looting and anarchy. Christian race-relations expert Dante Stewart calls them “the next generation of the racial reconciliation movement.”

He likes to talk to hot-headed young activists, to white conservative evangelicals and angry black liberal progressives in their 50s and 60s and get them thinking outside of their bubbles. “Jesus came for all,” he says. “There are serious issues in policing that need to be addressed, but also the police officers are human.”

With Methodist circuit-rider great grandparents and a grandmother who was sister of soul legend/ civil rights activist Nina Simone, JT says he’s had a confluence of influences to uniquely prepare him for his current ministry.

Raised in a predominately black Baptist church in North Carolina, he launched on the path to become a missionary in college but zeroed in on urban needs in America. He worked in Tennessee and Indiana but struggled to raise support, so he started a video production company and accepted a teaching pastorate in a nondenominational church in St. Louis.

Then Ferguson erupted in unrest that quickly spread across the nation. In a dream vision, JT saw himself type an email titled “Meet me in Ferguson” and took it to mean that he should travel there in the name of the Lord.

He joined prayer groups and observed mounting street protests. He confirmed that agitators from St. Louis were the ones stoking the flames of outrage and sparking violence. After two months of trying to inject God into the equation, he moved his family and set up permanent residence in Ferguson.

When white supremacist Dylann Roof killed nine black Christians at church in Charleston, South Carolina, JT unobtrusively introduced himself on the scene to conduct prayer services and distributed food to the homeless.

After James Alex Fields Jr. slammed his car into Heather Heyer, killing her, and injured 19 others at a white supremacist rally in Virginia in 2017, JT conducted trainings for local churches on “how to be peacemakers and mediators.”

By then, Civil Righteousness had grown into a network of like-minded Christians who are ready to mobilize like a SWAT team. “We live a lifestyle of readiness,” JT says.

Naturally, they deployed to Minneapolis.

The protests sparked by George Floyd have been different than any previous. They have become more widespread and more supported by politicians and media. They also have been more dominated by Marxists and Antifa. Leaders of BLM have openly declared the Marxist alignment. Antifas engaged in organized anti-police mobilizations, ambushing cops and using lasers to blind them. Read the rest: Civil Righteousness brings Jesus to race riots.