As Black Lives Matter organizer Melina Abdullah called out the names of blacks killed by police, she summoned the spirits of the dead by pouring out a drink offering on the hot pavement at a June march in Los Angeles.
“Our power comes not only from the people who are here but from the spirits that we cannot see,” said Abdullah, as reported by the Los Angeles Times. “When we say their name, we invoke their presence.”
In the 1960s, the top leaders of the Civil Rights movement were Christians. Today, the leaders pushing progress in race relations are of a completely different stripe: They are Marxists, queer and practitioners of hoodoo.
As the evangelical church weighs its response to racism and police brutality, it must filter through how to support a movement whose values are diametrically opposed to the Bible’s. Normally, when you get into politics you have to overlook a certain amount of unsavory facts to support candidates who represent the majority of your opinions. But just how much can Christians, who are sympathetic to reforming institutional sin, avert their eyes from these glaring faults?
“We speak their names. You kind of invoke that spirit, and then their spirits actually become present with you,” said Abdullah, a professor at California State University LA, as quoted by Christian News. “We summon those spirits that are still with us. We summon those people whose bodies have been stolen, but whose souls are still here,” Abdullah said. “We call on Wakiesha Wilson. We call on George Jackson … Eric Garner …”
Abdullah and her close associate Patrisse Cullors preside over a nationally influential BLM chapter of 500 supporters.
“This is a movement led and envisioned and directed by Black women,” she said. “Many of us are queer, we’re moms, and we really started this work because we wanted to see our children survive. We’re laying the groundwork and foundation for a new world, not just for our descendants but for right now.”
“The movement for Black lives infuses a syncretic blend of African and indigenous cultures’ spiritual practices and beliefs, embracing ancestor worship; Ifa-based ritual such as chanting, dancing, and summoning deities; and healing practices such as acupuncture, reiki, therapeutic massage, and plant medicine in much of its work, including protest,” Cullors told the Berkley Center for Religion, Peace and World Affairs.
Cullors identified herself as queer and Marxist.
BLM holds up the notable goals of social equality and justice amid a disturbing string of incidents of police excessive force. It started seven years ago when black man Trayvon Martin was killed when he tussled with George Zimmerman. It grew to 40 chapters nationwide in major cities through successive incidents of police use of force they felt was excessive: Mike Brown, Eric Garner and now Breonna Taylor.
But it was the tragic death of George Floyd, upon whose neck an officer knelt for nine minutes on his neck as he pleaded “I can’t breathe,” that galvanized national and international protests that were massive. Politicians, companies, professional sports leagues joined wholesale. Even churches got involved since the mission to bring righteousness to our nation can also be seen to include eradicating the sin of racism.
But have many people taken a close look at the foundational tenets under-girding the movement? Is it acceptable to lend our name and prestige to support the backing philosophies of Marxism (essentially atheist and opposed to the Christian church), LBGTQ and demonic religious practices?
“I wasn’t raised with honoring ancestors. As I got older and started to feel like I was missing something, ancestral worship became really important,” Cullors said on Religion News. “At its core, BLM is a spiritual movement.”
Surely, the church will yearn for Rev. Martin Luther King Jr. who invoked God’s help in peaceful protest and exhorted the nation to live up to its Christian foundational ideals.
“The different things that have become common, like ‘say her name,’ she says they are summoning the spirits of the dead to empower them to do this justice work,” said Abraham Hamilton III, general counsel to the American Family Association. “People are running around saying, ‘say her name,” but the founders of this organization say they’re summoning their spirits of the dead in the tradition of the Yoruba religion.
“I don’t want to misconstrue the Yoruba religion with the ethnicity or the language, but the religious component of it includes an over-arching pagan deity, then under that a mid level of pagan gods and goddesses called egun, and underneath them their are ancestors that they believe are gods,” says Hamilton, who himself is black. “The Lord warned the Israelites not to participate in these practices of these people. Among the things they were prohibited is summoning dead people.
“There are churches, large denominations that are demanding people support this organization and participate in these mantras and not really realizing what they are doing,” he adds. “As a Bible-believing Christian, I do not need a Marxist, anti-man, anti-Christ, ancestral worship purveyor to teach me how to love my neighbor.” Read the rest: Black Lives Matter and its demonic practices and beliefs.