All the Merritts wanted was to enjoy boating on the lake after several days of rain. What they didn’t take into account was that the floodgates on the dam were open and the undertow would suck their boat onto the dam where it would be smashed, their family thrown into peril.
“The water was very calm on the surface,” Kelly Merritt says on a 700 Club video. “Our boat was being pulled without us realizing.”
But all the extra water was the reason authorities, unbeknownst to the Merritts, had opened the gates to allow the overflow to run off down the spillway. It created an unseen undertow that sucked the Merritts toward danger.
Three days of rain had left the family stir crazy. So when the rains abated, the family of four thought to get out and relax on the lake, which was glorious and serene.
The closer the Merritts got to the dam, the stronger the undertow. When the family finally realized what was happening, it was too late. The current was stronger than the boat’s motor. Try as they might, they could not escape.
“We had lost control of the boat,” Kelly says. “The motor didn’t seem to matter anymore.”
With mounting fear overwhelming them, the boat struck the concrete barrier on the lakeside of the spillway, quickly fracturing and coming apart.
“All of a sudden, my (teenage) son jumped out of the boat and began swimming as hard as he could,” Kelly relates. “I watched him get sucked underneath the boat.”
Kelly grabbed her daughter and hugged her impulsively, but as they were pushed over the dam, her daughter was ripped from her arms by the force of the water.
“It was very much like I was dead,” Kelly says. “I dropped for what felt like an eternity. I reached up and felt the carpet on the bottom of the boat, and then behind me I could feel the concrete. I was pinned there. It was a horrifying feeling.”
By the time his family found him locked in an outdoor freezer on a Mississippi farm, Victor Marx was unconscious, clutched up in a ball, where his molester had left him to die because he realized the 5-year-old wouldn’t keep quiet about the rape.
Today, Victor ministers to kids in juvenile hall. He’s a 7th-degree black belt in martial arts and trains cops and military. He ministers in war zones in what he calls “high risk mission work.”
“The closer we are to danger, the more we’re helping people,” he says on his podcast. “I minister to these kids because I know where many of them have been. I know where God wants to take them. That which was meant for evil in my life has actually turned for good.”
How did Victor Marx heal the innumerable childhood traumas and become an effective minister of the gospel?
His biological father became involved in the Louisiana mafia, pimping women in honky-tonk bars and selling drugs. Dad didn’t cut or shoot up people like the Italian mafia in New York; he fed them to the alligators in the swamp, he says on the self-made documentary of his testimony.
Because Dad was splitting with Mom around the time of Victor’s conception, he never acknowledged him as his own child.
At five, Victor was taken advantage of by a neighbor who invited him into a room between two chicken houses where he threatened him with death if ever told. Since the neighbor got the idea that Victor would tell, he locked him in the commercial cooler to die.
“I remember being unbelievably terrified,” Victor says.
Victor kicked against the door and screamed until he succumbed to the pain, the horror and the intense cold. He curled up in a ball and passed out.
Meanwhile, his family began to miss him and began to search about. They looked around the pond and woods and checked the chicken houses, the building, and finally the freezer.
“Thank God they checked the freezer,” he says.
When Victor regained consciousness, he told them what happened. His family administered “country justice.”
“They kicked down his door and beat him in front of his family,” Victor relates. “They took him outside and hogtied him to the tractor and they drug him outside the house. They drug him all the way around. There was this one big pecan tree. They made a noose and threw it over this limb. They hooked it to the back of the tractor.
“They pulled the tractor, and he started going up, choking, trying to grab. They waited for him to go limp, and they cut him down and left him. They didn’t want to kill him and go to prison. They just wanted to put fear in him.”
His family’s crude justice did nothing to free Victor from the PTSD. Nor did it free him further trauma… Read the rest: Overcoming trauma Victor Marx
The moment Chad Williams knew he wanted to be a SEAL was outside the college classroom, in the parking lot, where he was doing donuts in his jeep and smoking weed. He didn’t want to go into class because he hadn’t studied for the final exam.
Nevertheless, he was incensed that Mom and Dad questioned his tenacity. He had already given up on baseball, skateboarding and professional fishing. How could he make it as a SEAL? they wondered. Still, Chad’s father went to the effort to hook Chad up with a real SEAL to try some grueling trainings — hoping to dissuade him.
At the first training, Chad, a cocky kid, initially outran Scott Helvenston until Scott caught up, passed Chad, then stopped suddenly and met him with a right hook to Chad’s stomach. He had the wind knocked out of him.
“You want to be a SEAL?” Scott bellowed, standing over Chad as he gasped for air. “You better stay three paces behind me! Three paces behind me!”
After that, Chad didn’t attempt any more hotdogging. But he did keep up with the workout and was invited for another day. Dad’s plan to discourage Chad was backfiring. Instead, Scott finished pre-training and pronounced his surprising verdict: I know you’ll pass.
“I felt knighted,” Chad reports in Seal of God, his book tracking his progress from a trouble-making kid bored with school and church, one who lived for thrills, both legal and illegal.
Growing up in Southern California, Chad loved baseball and pranks. He would ride bikes on top of the school building roofs and run from the cops, hiding under trees when police helicopters searched for him.
Once he put a bunch of bones in his sister’s pockets so that their dog would chase her around and overpower her to eat the bones. She had to be taken to the hospital for that one.
Chad liked collecting gunpowder from model rocket engines and making mini bombs to blow up. Once a particularly big bomb blew up in his face and arms, resulting in second degree burns that required a trip to the hospital. Sometimes, his brother told his parents, and Chad got in trouble for his mischief.
At some point, Chad’s parents became Christians and started attending church. Chad never opposed the idea of being a Christian and believed in his heart that he was good, but services and Sunday school bored him.
When he dropped baseball because the coach didn’t accept him on the team in his freshman year, he took up skateboarding and would sneak out of Sunday school to go practice tricks in the parking lot.
Chad excelled at skateboarding and used all his free time to get better (he didn’t do homework). He got so good he competed in extreme sports competitions and got sponsored by Vans shoes, which gave him notoriety among the kids and free gear.
With boyish face and charm, he even was cast for several commercials to do tricks on his board.
Over summer vacation, he did stints as a fisherman on a professional boat, working 18-hour days alongside the professionals. With his money, he bought a jeep. Upon graduation, he enrolled in college simply because it was the thing to do.
By now, a friend had introduced him to drinking and smoking dope. As he partied more, he dropped skating and fishing.
His life was adrift and pointless, every passion abandoned, with nothing in the future to work for. Then his epiphany came in the college parking lot: He didn’t want to take a college test he hadn’t studied for. He would become a Navy SEAL.
He immediately told his parents. He didn’t need college. He was going to be a SEAL.
They lacked his enthusiasm. His capriciousness was only one problem. Another was that his mom worried he would die in Iraq.
Dad set out to dissuade him. He located online Scott Helvenston and cajoled him into showing Chad he didn’t have the right stuff. Instead, Chad proved to Scott that he did have the stuff.
With just weeks to go before Chad entered the Navy, Scott was contracted by Blackwater to join operations in Fallujah, Iraq, because it paid so well.
Chad’s trainer and friend, Scott Helvenston, was brutally killed in Fallujah, just days before Chad was to report for training.
The Muslim uncle of a 17-year-old girl under demonic influence was upset when local missionaries arrived at the door of their home in a Syrian refugee camp.
It was the Islamic month of Ramadan, and she had reacted violently when a Muslim cleric attempted to help her, according to a report by Christian Aid Mission.
“The cleric had been met by the young woman’s screams and her aggressively pushing him away from the home,” a local ministry’s leader says. “As he began to leave, their daughter encouraged his quick movement from the property as she picked up stones and began throwing them his way. He left promptly and did not return nor seek out her parents.”
The girl’s parents mentioned she often would shout at no one and for no apparent reason, and she would throw objects at others. Being Muslims, the family requested a visit by a Muslim cleric for three days. But when he finally showed up, the girl repulsed him.
The Muslim parents then decided to seek help from Christian missionaries. When they showed up, the girl’s uncle was none too happy. Muslims often detest Christian missionaries.
Reluctantly, the uncle… Read the rest: demon-possessed Syrian refugee girl
Waving flags that said “Jesus is King,” 650 Christians marched up the beach bike path to the pier Saturday in an event that was meant to spark revival.
“This is not a protest,” said Vadim Semenchuk, a coordinator with United Revival of Sacramento which staged the event. “We’re here to proclaim the name of Jesus.”
Drawing smiles, smirks and wondering glances on a walk more famous for fun and flashing flesh, the gathering first worshipped, prayed and preached on the grass next to the beach at Barnard Way, before walking up to the pier shouting Jesus chants.
“The church of California has gotten its roar back,” said Ross Johnston, who leads the Orange County based group California Will be Saved. “The only hope for America, the only hope for California is Jesus. We’re not just here to get excited and feel good, we’re here to start a move. We pray for the Golden State to become golden again.”
Police initially estimated the event to have 325 people, but a more careful count by this reporter as they marched up the bike path revealed there were in fact 650. Latecomers may account for the discrepancy.
United Revival started doing outdoor revival events and marches during Covid when riots convulsed America over racial police brutality.
“When the world was protesting and riots were happening, we were like, why doesn’t the church go out and march and proclaim the goodness of Christ,” says co-founder Ivan Katrenyak. “The whole goal is to rally the church. As Joshua took cities (in the Old Testament), we’re here doing that today and exalting the name of Jesus.”
Coming Jesus marches this year will be held in Phoenix, Dallas, Tampa, Seattle, Portland, Denver, San Francisco and Sacramento, where United Revival is based and is raising up a local church in the North Islands neighborhood. Read the rest: Revival in Santa Monica.
After Shin-Wook Kim scored a 2014 World Cup goal against Costa Rica, a TV broadcaster asked who he wanted to thank in his moment of glory. Usually, players honor their parents or fans, but Shin-Wook surprised the reporter.
“God!” he boldly declared. “I am a soccer player who belongs to God.”
Today, Shin-Wook plays for the Hong Kong premier league team Kitchee. Whether on the field or off, he talks about Jesus so much his teammates call him “Church Brother.”
Shin-Wook Kim made his professional debut in 2009 and quickly rose to the top of the K League 1 and won the MVP Award, Best 11 Strikers, and Adidas All-In Fantastic Player Award in his first five years. Because he’s so tall (he’s 6’5”), Shin-Wook’s nickname is “The Advancing Giant,” a reference to the Japanese manga series “Attack on Titan” in which humans fight giants. Height is often an advantage in soccer to win balls in the air.
During the 2014 World Cup selection, Shin-Wook was not a starting player but was used to great effect as a substitute. He cemented a reputation as a “super sub” by often scoring within three minutes of being substituted on to the field.
Reporters have often been surprised by his answers to their questions. They expect a lengthy dialog about soccer, but he gives short discourses about Jesus.
“The average person doesn’t understand, but every soccer player has abandoned everything for the goal in front of him since he was young,” Shin-Wook told the CTS channel. “That is how soccer is played.”
The first time Shin-Wook attended church was during middle school. It began with a book that his friend gave him: Joy Dawson’s Forever Ruined for the Ordinary. At the time, he didn’t believe in God, but it caused some self-introspection.
Is there such a thing as a god? he wondered. Wouldn’t I really need someone to rely on in my life? He kept such thoughts to himself.
Since the third grade, Shin-Wook had played soccer. But suddenly he was presented with something to consider that is bigger than sports.
“Whether I win or lose, succeed or fail the preliminary round, there is always… Read the rest: Shin-Wook Kim Christian.
Guvna B, the mild-mannered British Christian rapper, got smacked to the ground and his face bloodied by some white street thugs for no reason other than the fact that he was black, he contends. He reported the incident to police, but they could find no witnesses and no video footage.
In some cities, it could be enough to ignite civil unrest, but Guvna B sang a song “Bridgeland Road” in conjunction with Wakanda star Michaela Coel.
“What I experienced was tough to deal with and my mind was loaded with nuanced thoughts around race, identity and the structures which contribute to shaping society,” said Guvna B, whose real name is Isaac Borquaye, the son of Ghanian parents.
“Michaela reminded me that art isn’t just for others to consume, but it’s also a processing tool for ourselves. She encouraged me to write about what happened and the result is not only this song, but an album that provided me with the closure I desperately needed.”
The Guvna got saved in a poor neighborhood of London. His parents instilled Christianity in their home, but the neighborhood pulled him toward the unsavory world of gang violence, fights and stabbings. Like many kids who don’t fully comprehend the faith of their parents, Isaac tried to walk both worlds.
When reports of his trouble making in school and running with the wrong crowd out of school got to the church’s youth leader, the pastor knew what to say: “If you want to be a good gangster, you have to go all-in. But if you want to be a good Christian, you have to go all-in. If you decide to be a gangster, you might get stabbed.”
The Guvna, who admits to glaring self-doubt, discovered he was afraid and didn’t want to go all-in with the streets. So instead, he went all-in-for God.
“I made up my mind. I’m too scared to be a gangster,” he admits on Premier on Demand. “I’m just gonna be a Christian.”
Not long after, he was playing soccer (the Brits call it football) on the schoolyard in the rain when a friend got hit by lightning. School administrators could not resuscitate him, and he was rushed to the hospital in an ambulance, where he was put on life support.
“He couldn’t breathe by himself,” the Guvna remembers. “I had recently become a Christian and was full of faith and optimism. I said a prayer that God would help him pull through. My friends were really struggling because they didn’t have faith back then. It was a big shock when he pulled through. The doctors couldn’t explain.”
Guvna B performing at Peterborough Arena 2019
Since then, the Guvna has cemented his faith and launched some of Britain’s best Christian rap. “Cast Your Cares” is a swelling anthem that can help anyone going through… Read the rest: Guvna B attacked by racists
The first American Protestant missionary was NOT who is often credited. It may surprise some to learn that George Liele, a former black slave, was the first.
Liele sailed for Jamaica to reach the lost in 1782, 11 years ahead of heralded British missionary William Carey and long before American Adoniram Judson sailed to India in 1812 (and later Burma).
For some encyclopedias and missiology schools, that’s an update. The fact was brought to light by E. A. Holmes, a professor of church history at Stetson University, according to Baptist Press.
Liele was a slave in Georgia who received Jesus into his heart in 1773 under the coaxing of his master, Henry Sharp, at the local Baptist church. Genuinely touched by the Lord, Liele began to propagate the gospel among his fellow slaves.
He was ordained on May 20, 1775, becoming the first officially recognized black preacher in the Colonies. He preached for two years in the slave quarters of plantations around Savannah and even led a congregation at Silver Bluff, South Carolina, according to the Union Review.
Seeing the anointing on Liele’s life, his master freed him from slavery.
Hearing of family members in Jamaica who needed the gospel, Pastor Liele migrated to Jamaica with the help of British colonel Moses Kirkland. Landing at Kingston, Liele and his wife, Hannah, planted a church there by preaching among the slaves of Jamaica.
He served for 10 fruitful years but also faced severe opposition from the slave owners, who cynically viewed his preaching as agitating the slaves, and even was thrown in jail for a time.
Liele baptized hundreds of… Read the rest: First American missionary was black
In high school, Charlie Foreman was a chanting Buddhist. Then he took LSD, read Carlos Castaneda and hoped to meet a Yaqui Indian witchcraft guide. But because he was high or drunk every day, he joined the Air Force to clean up his act.
“Nothing really worked,” he says.
Stationed at a radar site in the Philippines, he fell back into partying. “A lot of the officers partied like we did. I got in trouble; there were some drugs in my car.”
When he returned Stateside to Nellis Air Force Base, he was supposed to report to the Social Action of the Air Force to continue his rehabilitation. But his records took forever to catch up to him, and he didn’t mind because he didn’t want to be known as a dopehead.
What he did do was work hard and steer clear of drugs and alcohol. He wanted to go straight “but life was so boring. There was no purpose,” he says.
Ever since his mom died of cancer when he was seven-years-old, Charlie was on a quest to find the meaning of life. One thing he knew for sure, “it wasn’t Christianity. It was something mystical, maybe Transcendental Meditation.”
That’s when a man came into his barracks and shared his testimony.
“I was listening to Pink Floyd, “Charlie recalls. “I wasn’t really interested. This guy started talking and was fighting with the noise, so he asked if could turn it down. He seemed like a nice guy, so I turned it off. And listened. I really related to him. He had gone through similar experiences like me.”
He accepted Jesus.
“It was incredible. I felt like I was high. I had joy and peace. Immediately I was delivered from the drugs. Whereas before I had tried to quit and fell back, I was completely delivered. I had no interest in drugs. I was sauced on Jesus.”
In the Air Force, he was given the job of keeping and clarifying bombing range scheduling for pilots, a job that required three telephone calls a day “if it was a busy day.” The rest of the time, he read his bible voraciously.
But when he married his Filipina girlfriend and brought her to the United States while he was still in the Air Force, things went sour. At first, she got “truly and wonderfully saved. God just whacked her,” Charlie says.
“But she held on to a lot of things from Catholicism. She would not let go of the idea that you shouldn’t be fanatical about God, and she was insanely jealous,” Charlie says.
When he got out of the Air Force, Syvia decided she wanted an airman so she could go back and forth to the Philippines. One day she came home with a hickey. Charlie encouraged her he could forgive her if she would stop.
Linda Seiler’s struggle with transgender desires and same-sex attraction had always made her feel like God was condemning her– but it wasn’t until she spoke to fellow Christians about her issue that her journey towards healing truly began.
“From my earliest memory I wanted to be a boy instead of a girl,” Linda says on her personal webpage. “As a child, I prayed repeatedly for God to make me into a boy and became obsessed with my pursuit.”
No one knew about Linda’s frustrations. To everyone around her, she was simply a tomboy, and nothing more.
“Around fourth grade, I heard about sex reassignment surgeries and vowed I would have the operation as soon as I was old enough and had the money,” Linda recounts.
Linda’s sexuality was further confused when her friends introduced her to pornography. Watching it, she envisioned herself as a male, reinforcing her dysphoria.
“In junior high, when all the other girls were interested in makeup and boys, to my horror, I found myself attracted to women, especially older teachers who were strong yet nurturing.”
Distressed by her fantasies and set back by the difficulties of getting a sex reassignment surgery, Linda decided to conform to societal expectations for women. This didn’t rid her of her mental troubles, however.
“I envied the boys around me whose voices were beginning to change, and I mourned the fact that mine would never change like that,” Linda says. “Instead, I had to submit to wearing training bras and being inconvenienced by monthly periods.”
During her junior year of high school, Linda gave her life to Christ. But things didn’t immediately get better.
“I began doubting my salvation experience because my struggles didn’t go away like I thought they would,” Linda recounts. “Yet, I knew Jesus had done something in my heart, and I wanted to follow Him.”
Linda began to experience a spiritual battle for her heart and mind. She attempted to do everything to fit in with other girls– including dating men in hopes of “curing” herself– but her inner thoughts told her that she was meant to be male. Suicide became a real consideration.
“In college, I got involved with a campus ministry and developed a deeper relationship with God, praying and reading my Bible regularly, even sharing Christ with the lost,” Linda says. “I eventually became a student leader despite the fact that I was deeply attracted to women who mentored me and was enslaved to sexual addictions behind closed doors.”
Linda begged for God to take away her transgender desires, praying earnestly for healing.
“My senior year in college, I attended a campus ministry talk on overcoming habitual sin,” Linda recounts. “The speaker quoted James 5:16, ‘Confess your sins one to another and pray for each other so that you may be healed.’”
Linda was convicted by this message and confessed her secret struggle to her campus pastor.
“He responded to me in love, assuring me that he was committed to finding me the help I needed,” Linda states. “I couldn’t believe it. I walked away from that conversation with a fresh revelation of God’s grace.”
Up until that point, Linda had felt that God hated her for her sin. However, this experience shifted her view of God from a severe judge to a loving father.
“For the first time, I discovered that being completely transparent with another person was very healing,” Linda says. “I didn’t have to hide anymore.”
Linda’s campus pastor ended up connecting her with a professional counselor. The next ten years were full of turbulence as Linda sought healing.
“It was a slow process, as there were not a multitude of resources at that time to help women struggling with transgender issues,” Linda states. “In fact, well-meaning Christian counselors told me they had seen homosexuals and lesbians set free but never… Read the rest: Transformation for Transgenders
Faced with no finances, no family and no friends, Aicha Dramé fell into stripping in Ottawa, Canada, and Nicki Minaj’s lyrics helped push her into the disreputable but profitable lifestyle, she says.
“At that time, Nicki was popping,” the ex-Muslim recounts on her YouTube channel. “She came out with the song “Rich Sex” which is basically about, if you’re gonna have sex with a man, he’d better have mad money, songs glorifying strippers, glorifying sex in exchange for money.”
Aicha began as an immigrant from Guinea, Africa. Her mother prayed five times a day like a traditional Muslim, and her father put her in Islam’s version of Sunday school so she would learn the basics of the family’s native religion.
But when he had to move for work to a smaller town, they lost touch with their Muslim community, and Aicha grew up feeling the pull of the world. It started with dance parties and fashion posts on Instagram that got her attention. She got private messages from NBA players in her DM.
Obsessed with her boyfriend, Aicha planned on studying fashion and going with him to Toronto. “Life was amazing,” she says.
But when she got to Toronto, the boyfriend didn’t come with her. After losing her wallet on the train, she took up living with her aunt while going to fashion school.
That’s where she met a bubbly and beautiful girlfriend who invited her into a lifestyle that involved clubbing, liquor and marijuana.
“I was getting high every day,” Aicha admits. “I was so high, I couldn’t even go to class.”
When her Auntie worried openly about her friendship, Aicha moved out and moved in with her friend, who was supported by a sugar daddy who only came every weekend, sometimes every other weekend.
Until Aicha’s friend broke up with him.
“He ends up cutting her off, and he is the money maker,” Aicha remarks. “This girl had made me quit my other jobs at this point. My income was coming from her, which was coming from him. She was cut off, so I was cut off.
“We have to strip,” her friend told her.
It was a shocking suggestion. But Aicha had been traveling down the road of clubs, intoxication and fast money already. And Minaj’s music encouraged her as well.
At first, Aicha couldn’t dance because she didn’t have an ID. But her girlfriend hooked up with an underworld figure. “I don’t know if he was dealing drugs or scamming or what,” she says. But that guy’s associate made romantic moves on Aicha, and she complied.
“He was about that life. He was a poom, poom, poom gangsta, a straight up G. He was a straight up drug dealer. He carried a glock! He makes money! He moves his weight!
“That’s what I wanted. I was so ghetto,” she adds. “My idea of success, my idea of the kind of man I wanted – I wanted a hoodie. I was so stupid.”
Aicha hooked up with the gangsta and eventually danced herself. Since no one knew her in town and since no one would find out the depths into which she had fallen, the plan was to save up money and start her business in fashion.
But when it came time to put money down on a condo, the guy let Aicha know he was “married to the streets.”
Her heart was broken. She was obsessed with his bad boy image, but ultimately wanted security and lifelong love.
Simultaneously, she felt trapped by the dancing lifestyle. She was 19.
“A lot of women get in a place where they think that the only way they are going to make it in life is through this lifestyle. You can make thousands and thousands a night,” she recognized. “Dancing like this is not something girls grow up wanting to do.”
When she got pregnant, she didn’t even consider bringing the child to term, but went straight for an abortion. Of course, she was alone and abandoned.
After years of learning the language, developing an alphabet, teaching literacy, missionary Brooks Buser and team gave the YembiYembi tribe in Papua New Guinea copies of the Bible five years ago.
“It has been a long time, almost 2,000 years, that we the YembiYembi church have waited for this translation of the Bible into our own language,” says a tribe leader on a Radius International video.
Waving palm-like branches (or feathers) and dancing, about 100 tribe members received the printed and bound Bibles – the labor of nine years delivered by small prop plane – with fanfare, preaching and jubilation.
The YembiYembi live in the Lower-Sepik Swamp of remote Papua New Guinea. With an estimated 5,000 members, the tribe with only three villages is so small that it’s not even in Wikipedia. You can reach it by plane or paddling 270 miles upriver. Their language is Bises.
Once the translation was finished, Radius International missionaries sleft trained local pastors to take charge of the church. From the video, it appears the majority of the tribe accepted Jesus, but a “vocal minority” remains in opposition to abandoning the customs of its elders.
“The Bible is important,” preached Brooks, 37, in Bises, which the video translates into English through subtitles. “But what’s more important is what you do with it as the church, the body of Christ. The Bible is here to help believers grow. I will visit you, but this Bible will guide you now.”
Brooks was a missionary child who grew up in Papua New Guinea evangelizing another remote tribe in the lush jungle. “The seeds of missions were planted in my mind,” says the man who counted San Diego as his American hometown.
As a child, Brooks spent half his time in the mud of the jungle with native friends and half his time at the missionary school, playing basketball and learning a traditional Western education.
“I remember getting on the plane here at 9 o’clock in the morning and flying to school and playing a basketball tournament that night in the gymnasium, looking down at my leg and I still have a little bit of mud on my leg from the tribe,” he remembers. “It wasn’t a normal upbringing. The blending of these two worlds was a unique way to grow up.”
Armed with an accounting degree from San Diego Christian College, he married Nina and pursued a career counting numbers. He became finance manager and even traveled to Paris, “on track for the American Dream,” he says.
But on a visit to his parents in Papua New Guinea, the newly married couple’s hearts were stirred. “She got to see where I grew up,” he explains. “God began to lay on our hearts the nation. We felt an incredible level of comfort leaving the American Dream behind and coming back here as missionaries.”
In 2001 with their newborn Bo, they began training with New Tribes Mission where they learned how to set up solar panels and build airfields. “There’s no power, there’s no stores” in these isolated areas where they reach tribes, Brooks says.
“During the class there was a lot of things that brought us out of our comfort zone,” Lynn says. “There was a class on animal butchering which was not my favorite.”
They learned phonetics and grammar to learn and codify the language. They launched into Third World life in Papua New Guinea in 2003. The Busers began surveying and exploring land to find an ideal unreached tribe to work with. Tribes actually write letters requesting missionaries be sent, probably because they have heard of the benefits of civilization and medicine that missionaries bring.
Because the airstrip was flooded at their first choice on the day of their launching into the mission field, the Busers went to their second choice, the YembiYembi. They flew to the nearest airfield, traveled by canoe and then hiked – a five-hour journey – to arrive.
The tribe was so excited and received the missionaries with a welcoming ceremony. “In 2004, we started building our houses,” he says. They had a team of fellow linguist missionaries. They had batteries for their laptops and a two-way radio to communicate with their base.
They began building an airstrip with the help of 1,000 Yembis, removing stumps with power tools. After days of intense labor, the mission group sent a barge with a tractor to finish clearing the field.
“That gave us our lifeline back to base,” Brooks says.
Simultaneously, they learned about their language and culture, hunting in the jungle late at night.
“The callouses on our feet got a lot thicker,” he says. “We learned how to throw a spear and hunt pigs, basically live like a Yembi in their environment.”
Missionaries are routinely criticized by secular intellectuals for altering native people’s customs and “Westernizing” them. The Yembi were animists.
His dad was The Lawrence Welk Show classical jazz pianist, his mom a concert pianist, but David Smale (rhymes with snail) wanted to play heavy metal.
“Wouldn’t you just love for your daughter to date the singer of ‘Cranial Abortion’?” Dave jokes on the Virginia Beach Potter’s House podcast. They played backyard parties, prompting cops to come and shut it down, until they debuted at a club along with Incubus.
With rock ‘n’ roll, came drugs and sex. He smoked cigarettes at 13, smoked weed at 14 and dropped acid by 15.
In the Los Angeles Unified School system, Dave attended middle and high school with Latinos and African Americans who were bused into the San Fernando Valley as part of integration policies.
“We got bullied a lot. We were just these little heavy metal-loving white kids,” he says. “One time this guy said he was going to do a drive-by shooting on us the next day. Because of that, I noticed in my house it was ok for me to express racist things. My dad and my brother would say the N-word and other racial slurs.”
Later he joined a punk rock band “Uneducated,” until his party girl got pregnant and he took up delivering fast food and telemarketing as a high school dropout to put food on the table for his baby and the girl whom he married at 18.
“I remember times stumbling around drunk and high, and all of a sudden, the baby starts crying,” says he, and thought: “I don’t know if I can change his diaper right now. I might put it on his head.”
“It was just awful,” he says. “I was partying and my baby was right there. It was not good.”
Five weeks after his first baby was born by C-section, his wife got pregnant, and the nurse at urged her to abort: “You’re going to die,” she said.
Leaving the women’s health care center, Dave and his wife felt an eerie sensation. “Did you feel like we just murdered somebody?” she asked. “Yeah, I do,” he responded.
Unable to make ends meet, he eventually decided to join the Navy with hopes of learning a trade. “That was my only way forward,” he says. “I was going nowhere. I was lost in dead-end stuff.”
At 20, Dave looked for a new beginning in the Navy, but the same old addictions and racism didn’t let him get that new start.
“I could wear a uniform, I could stand up taller, I could march in a straight line,” he says. “But I was still fighting addiction.”
Stationed a Point Mugu, California, Dave and his wife got invited to a Baptist church. She was gung-ho, he was blasé.
Dave went anyhow, and the sermon made sense. So, he accepted Jesus into his heart on April 1, 1999 and was born again.
“When I raised my head, everything was different,” he says. “My entire perspective changed in a moment. There was no going back. The cursing went away immediately, the addictions were all gone, the racism was gone. I didn’t hate all the guys in the Navy from different races and ethnicities. I loved these guys who didn’t look like me, but I saw them as God saw me. It blew my mind.”
His wife was pregnant with twins when he got deployed for six months. He kept pursuing Jesus the whole time, but when he came home, he realized his wife had given up on God and church.
“The laundry was piled to the ceiling. Checks had bounced,” he says. “There was no food in the house.”
He coaxed her to return to church with him, but she persisted in the party life.
For months, he tried to win her over, but she left him when he got orders to Virginia Beach.
Stung by the abandonment, Dave decided to backslide. He went straight to the oceanfront and ogled every girl in a bikini.
“At that point, I was so mad, so bitter, so upset, I completely decided to backslide,” he acknowledges. “I was on the warpath to find me a girl and do something that I would have totally regretted.”
As an immature Christian, Nathaniel Buzolic got a big bite of international fame as Kol Mikaelson on The Vampire Diaries. But now that he’s committed more deeply to Christ, Nate preaches regularly to his 2.4M Instagram followers and many have gotten saved.
A lot of those saved are Muslims behind the “Islamic veil,” a set of borders where strict Muslim beliefs are enforced and evangelizing is punishable by death.
“I won’t name the countries that they’re in for their protection, but I’ve got Muslim people who have converted to Christianity because of my social media,” Nate says on a 700 Club Interactive video. “I interact pretty boldly with the Muslim community on my social media.
“I don’t think God goes, ‘Hey, I’m all for vampire shows,’ but he goes, ‘I’m going to use them for my glory.’ Look how God can use what the world tries to push, a demonic thing and witchcraft, for himself.”
The son of poor immigrants in Australia, Nate dreamed of acting and moved to Los Angeles when he was 24. He first heard the gospel and responded when he was 27 at a Passion Conference in Atlanta but wasn’t strongly impacted until six years later.
“It made me ask what’s my life really all about it in an Ecclesiastes sort of way,” he says. “It made all the things I was pursuing like acting and fame really sort of meaningless. I thought there has to be something more.”
At the time, he was working on The Vampire Diaries, the internationally famous CW teen series that launched him to fame as he played the sympathetic villain Kol Mikaelson.
Regarding Christ, he was convinced but not so committed. He had a French Muslim girlfriend and gloated that he didn’t judge anyone. But when she broke his heart by cheating on him, Nate was so shattered he wanted to die at 33.
“I was at rock bottom,” he admits. “I was in a very dark place. I’d be on an airplane, and I’d say, ‘God bring it down. I want it to all be over.’ I wanted to be numbed. I didn’t want to feel anymore.”
To get to some of the most remote Liberian villages, a native missionary walks seven hours through the jungle.
“Sometimes we encounter mosquitoes, snakes or lions, among other animals,” the unnamed missionary told Christian Aid Mission (CAM). “We get sick. Idol worshippers sometimes threaten us, saying that if we don’t leave their village, they will kill us.
“We have to contend with all of that relying on God, the author and finisher of our faith.”
His willingness to endure hardship to bring the gospel to the unreached shows the value of “native missionaries” – locals who carry out the Great Commission to their nation. As a general rule, they are willing to suffer more than foreign missionaries and have the capacity to reach more people.
“In some places we go, there is nowhere to sleep; we just lie on the dirt floor,” says the unnamed ministry leader. “There may be no good, safe drinking water or light. When the battery in the flashlight I carry is finished, there’s nowhere to get additional light at all. There are no shops or stores in the jungle.”
In Liberia, 43% of the population follows an ethnic religion. About 40% are Christian, 12% of which is evangelical. Islam holds 12%.
But the labors of native missionaries are improving those statistics. Within a recent six-month period, the missionary and team led 270 people to confess their belief in Christ, the report says.
One recent convert formerly had lived like a prodigal. As a young girl, she wasted most of her life abusing drugs, alcohol and smoking.
“When I shared the gospel with her, I told her the story of the two sons in Luke 15, then I told her, if you will only believe in the Lord Jesus Christ and ask Him to forgive you, He will. Without hesitation, she immediately accepted the Lord Jesus, and she was baptized and is serving in the church as an usher, doing it with joy.”
How do the local missionaries make inroads into remote villages that are resistant to the Gospel? Sometimes, by farming… Read the rest: Missions in Liberia.
Despite being involved with the Brooklyn mafia, drug dealing, and losing his connection with his daughter, Robert Borelli made a 180 degree turn that changed the future course of his life.
“As a young kid growing up in Brooklyn, New York, being a small guy, I had to be a little rough kid. You had to learn how to fight,” Robert told DadTalk.
Robert’s neighborhood was tough and, unbeknownst to him initially, it was run by the Gambino crime family.
“They protected the neighborhood and got all the respect from just about everybody in it, including police officers.” Robert continues. “There was mutual respect between the officers and the mafia guys.”
Robert was well-liked by the mafia affiliates, and he often attended their social clubs to run errands.
“At the age of 17 years old, I started hanging out with one of the mob guys’ sons,” Robert says. “His dad often had a big spread every Friday night where all the wise guys from the neighborhood would come meet him and give him respect.”
Robert was impressed by the influence of the men there and was drawn towards the criminal lifestyle.
“My family had a hard time making ends meet. There were financial arguments in the house over rent, and at that age, that was not something I was looking forward to having for the rest of my life.”
Robert’s gravitated towards the mafia life, drawn by the respect, money, and nice clothes offered by it.
“See the people?” a mafia man told him one day as they observed some people at a bus stop. “They are the suckers; they have to go to work, and they give half their money to the government. We’re gonna keep that money for ourselves.’”
But by age 20, he was deep into trouble with the law. He had a murder case and possession of a weapon case. Prison offered the proof that he was good for the mafia because he didn’t “rat anybody out.”
So when he was released, he was ready to operate and scale up in the lifestyle portrayed fairly accurately, he says, by the movie “Goodfellas.”
“I was getting recognition,” Robert says. “I got involved in selling drugs.”
Robert was living a fast-paced life of partying, drugs, recognition and excitement. Robert demanded respect, and he would even resort to violence to get it. He wasn’t only running drugs; drugs were running him. He became a “crackhead.”
But then something happened that would change everything.
“In 1993, a little girl was born, my daughter, Brianna, and seven weeks into having her home, I walked out of her life to get high just for that night,” Robert states. “It ended up not being just for that night, and I ended up staying out getting high.”
Mom didn’t like his newly adopted lifestyle and forced him to stay away from their daughter so she wouldn’t get corrupted.
Finally the law caught up with Robert and he was Incarcerated for a long stint. He missed his daughter, but his wife wouldn’t let him talk to her on the prison phone.
“No matter if you’re a mobster or a crackhead, to walk out of your daughter’s life… Read the rest: Robert Borelli mafioso
“Just shut up!” he said in his mind, frustrated that Jeff would argue with Louie, who had gotten saved, and that he had to listen to it in their one-bedroom apartment.
Tom, then 19, had come from New York to Prescott, Arizona, because it was famous as a college party town. “Getting saved wasn’t part of the plan. We were in a prolonged adolescence with the feigned attempt at getting an education,” Tom says on a Don’t Sell the Farm podcast.”
So when Louie got cornered by a Christian and acceded to go with him to church one day, Tom offered to provide the alibi when the Christian accompanied him to service.
“Just hide in the bathroom, and we’ll tell him you’re not in,” Tom told him.
But Louie was a nominal Catholic and used to showing up every so often to Mass, so he stayed true to his word.
That night, when Tom and Jeff stumbled out of the bar and walked home, Tom remarked sarcastically: “What if Louie got saved.”
They found him in his bed reading his Bible. Suddenly, their fears, however they were treated in jest, now became reality.
Louie told them he had gotten saved and invited them to church. Jeff started to argue with him. Tom rolled his eyes.
For the next days and weeks, the litany was unending. Louie invited them to church, Jeff argued, Tom fumed. “He was in our faces telling us about Jesus,” Tom told him. “Fine, we’ll go to Hell all by ourselves. But just shut up. I don’t want to hear it.”
Jeff was arguing with him nonstop. Louie was just devouring his Bible and was answering him. I couldn’t escape it.”
One evening as he lay on the bed trying to not hear the other two argue in the other room, Tom asked God if he was real. “I was laying on the bed with my hands behind my head, and I said, ‘God, I’m not going to do this just because Louie did this. But if you’re real, I’ll serve you.”
The “presence of the Holy God of the Universe came into that room,” he says. “I thought I was going to die. I couldn’t believe anybody had heard that prayer or would answer that prayer.”
Awestruck, he told God: “Ok, just don’t kill me.”
Tom attended a new convert’s class with Louie. He accepted Jesus. “I had already been confronted by the Holy Spirit,” he says. He was delivered from drugs, alcohol and cigarettes. The next day, he started looking for a job.
Finding a job was no easy matter in Prescott, then a town of 20,000. There weren’t many jobs to be had. He wanted to stay with the Prescott Potter’s House, a booming church. His first job to support himself and continue learning about Jesus as a “disciple” was to water plants at the community college. His last job was working on a trash truck.
Tom and his buddies were used to staying up to 4:00 a.m. partying, so when church let out at 10:00 p.m., he didn’t know what to do with his time. Fortunately, some of the brethren went out for coffee and fellowshipped after service.
He came home buzzed on caffeine, and he and his buddies went home afterward and wrote letters to all their friends back in New York that they were going to Hell and needed to get saved. “We bombarded them with letters,” he recalls… Read the rest: Roommate annoyed the Hell out of him.
At 16, Chetra became a Buddhist monk in Cambodia. “It was my pride to become a monk,” he says.
But just five years later in 2011, he abandoned the monkhood because “I felt so empty inside. I wondered what my life was for,” he says on a Christ Church of Ewell video. “I felt so lost in my heart.”
In 2021, he got a job in a language school that taught Cambodian to foreigners, most of them missionaries. On his first day at the school, he had to sit through a Bible study.
“I didn’t really know what Christianity was,” he says. “I only thought I can’t believe in Jesus because Buddhism was precious to me. I thought Jesus wasn’t God.”
He stayed in the school for six years, attending Christian Bible studies but never believing. He had lots of Christian friends, all of whom were praying for him.
In 2017, a certain girl named Julia was more insistent. On Sunday, he said, he liked to sleep late, waking up at noon, well after the morning service was over.
She invited him to an evening fellowship. “I didn’t have an excuse,” he says. “I didn’t go to sleep so early.”
He sat as far away from the group as possible – in the kitchen. Then slowly he moved closer, to the kitchen door. Still, he was resistant. “Buddhism was my pride, so I couldn’t lose my pride,” he says.
But something happened in 2018 during the Pchum Ben, a 15-day festival in Cambodia that honors the previous seven generations of ancestors which are believed to be released to roam the Earth.
On these Holy Days, everybody has vacation. On Saturday during incense burning and chantings, Chetra started viewing his practices strangely. “Wow,” he observed. “What are these things?” Read the rest: Chetra the Buddhist monk from Cambodia
When Adelso Lemus was expanding his business and felt pressured to cover ballooning expenses with sales, he was diagnosed with stage four pancreatic cancer.
“The doctor was gently telling us that they were going to see what they could do,” Adelso told God Reports. “I didn’t want to do chemo because the last time I had cancer it jacked me up.”
From his hospital bed, he watched his family huddle.
They weren’t weeping; they were strategizing. Who would do what to cover Dad’s extensive responsibilities in the business? Adelso and his family sought what they always wanted in times of trial: a turnaround, for good to come out of the bad.
“I wasn’t thinking I was going to die,” he says. “I just needed to work this through and get back to the business.”
Adelso miraculously survived the cancer. His 10-year-old business of specialty tres leches cakes now grosses $1 million in revenue.
He shares his life philosophy on a radio podcast “The Flipside” which encourages listeners to not despair but to find how “all things work together for the good,” as the Bible says.
Adelso, 54, lives in San Antonio, Texas. He got saved as a youth in Albuquerque when he saw a formerly “fried” pothead” all cleaned up and alive.” It was an unexpected surprise, and the young man invited Adelso to church. He didn’t want to go, but his friend hounded him and he broke down. Of course, Adelso ended up receiving Jesus and transformation.
He grew zealous for the things of God and even prepared himself to enter ministry. He was part of the church-planting mission that emphasized evangelism and discipleship and not Bible school degrees.
He and new-convert Veronica got married “Jesus people style,” the way the hippies did in the Jesus Movement of the 70s, without expensive ballroom-like details and during the Sunday morning service. They were in love with each other and considered the fact that Jesus didn’t have any money.
Adelso and Veronica marched off to Panama, where they were missionaries for nine years. It was a wild time of scrambling to make ends meet. Adelso became very resourceful as he adeptly negotiated equipment and building rentals without having enough money to do so. Navigating financial hardship with resourcefulness became a skill he carried forward in life and it became the hallmark of his business.
“It hardened my hide to be able to go through what I’ve gone through in the business,” he says.
When his 25th wedding anniversary approached, he was on staff at John Hagee’s Cornerstone Church. He decided to save as much money he could every week to honor his wife with a big bash to renew their wedding vows. He wanted to make up for the skimpy beginnings of married life.
How would he cobble together the money for the event? His sister gave him a secret recipe, a tres leches cake with a non-traditional flourish, pineapple. It was off the radar, but when he took samples to some local restaurants they were curious.
“Tres leches with pineapple?” one proprietor said. “That’s weird.”
He tasted it.
“The way they responded in the restaurant was really positive,” Adelso explains. “I wanted them to taste it to see if it had any potential. They really liked it. I just chased the dream because of the reaction that I got. It was a genuine surprised reaction. I thought, Wow, they really liked it. It made me realize that this was something I could possibly do on the side.”
He started at home, but you can’t cook at home for commercial ventures for long.
The preparation for a wedding renewal turned into a full-time business. He needed to rent space at a bakery. At a cooking conference where he impressed with free samples, an acquaintance tipped him off to a 2,000-square-foot San Antonio bakery that could rent him space in the evenings.
Never mind that driving him towards suicide were demonic voices, schizophrenic episodes, and the opposition of his family. What bothered Adrien Lamont in the Bible conference – where he had gone seeking deliverance – was that there was only one other black person.
Fortunately, she came straight over to Adrien with a prophetic word: “God sees what you’ve been doing and how you’ve been chasing after him, and he’s so proud of you and he loves you and all the people that have done you wrong and called you crazy are gonna see what God is doing in your life in the direction that he’s taking you and they’re all gonna apologize.”
Adrien stayed and received intensive prayer. The deliverance was decisive. Today Adrien is a rising star in Christian Hip Hop, though his music is oriented more to the street than the pew, a rough-edged message of salvation, not cleared for Sunday School.
Adrien Lamont’s father abused heroin and died when he was young, so Mom did her best to raise him. Grandma was the driving force behind church attendance, but Adrien never developed a personal relationship with Jesus.
He was drawn to music and wanted to make it big. As he searched for his identity, he began drinking, smoking weed and using other drugs. He also liked to wear a brand of clothing with occult symbols. Today he says those symbols opened him up to demonic interference.
“I was really involved in satanic imagery and satanic clothing,” he says on Testimony Stories, a YouTube channel that focuses on Christian rappers. “It got to a point where all these things I was surrounding myself, started to affect my spirit. I realize now in hindsight that a lot of those garments and things I was wearing actually had demonic forces on them.”
He had a ring that every time he took it off and put it back on, he felt like a different person.
Connected with the producer, he began his path to stardom in secular rap.
“I remember just getting very high and drunk one day and I remember him telling me about all these satanic rituals and blood sacrifice and sacrificing his daughter,” Adrien says. “Under the laptop we were recording on, there was a Ouija board. I felt like I was demon possessed and that demons were speaking out of me into the microphone.”
On that day, he says he felt Satan’s presence. Words were impressed into his mind.
“He asked me if I wanted to sell my soul to Satan,” Adrien relates.
“Yes, okay,” he spoke out.
The rest of the night, he felt a darkness he had never experienced.
Hours later, he was listening to his recording when his computer “glitched.” Up popped another musician who shared his testimony about how demons came out of him and how he ran to his mother, who had a shotgun in her hand. He was saved from evil.
Adriend couldn’t explain the sudden, mysterious site change on his screen. He knew he needed to leave Hollywood immediately and return to his mom, who was living in Long Beach. Early next morning, he wandered around Hollywood asking for a phone to call Mom. Eventually, he got an Uber home.
Her Christmas Eve hope was to die in the hospital and put an end to the endless pain from Crohn’s disease.
Then a Jamaican dietitian showed up and prayed for Cassidy Kellagher, and on Christmas she woke up without pain for the first time in many months.
“I realized that was an angel,” Cassidy says on her YouTube channel. A Christmas angel.
Before coming to the Lord, Cassidy was virulently anti-Christian to the point she wouldn’t even say “Bless you” when somebody sneezed.
By her own account, she was “an extreme atheist, an extreme vegan, pansexual and an egotistical, terrible person,” She marched in gay pride parades and, dressed in a lettuce bikini, handed out veggie dogs to Senators with PETA.
“I wouldn’t eat with anybody who ate meat,” she says. “I just went out of my way to shame people who didn’t believe what I believed in.”
In June 2019 Cassidy began to have severe stomach aches. She soon went to the ER and got a CAT scan and was diagnosed with Crohn’s disease. In three months time, she lost 60 pounds. Doctors pumped her with pain meds to alleviate the excruciating pain.
“Nothing was working,” she says.
She dwindled down to 80 pounds and after six months wished to die.
“I wanted to kill myself,” she says. “I woke up and hated my existence. I hated every second of it. I had no hope. I lost my personal life.”
Then Christmas Eve came, and the pain was so intense that Cassidy asked her mom to take her back to the hospital.
“I felt like it was going to be my last day on Earth,” she says. “I was excited, like no more pain, no more tears. Let’s do it.”
But she didn’t die. On Christmas she woke up and met the Jamaican dietitian. She had never seen her before, which was strange because she had been in and out of the hospital so often, she thought she knew everybody. She didn’t pay too much attention initially.
For the first time in a long time, Cassidy broke down in tears, which was strange because “I didn’t really have any emotions at that time. I was pretty much a vegetable just waiting to die,” she remembers.
The dietitian broke hospital protocol and told Cassidy she was going to pray for her – a decision Cassidy resisted with all the strength she could muster in her weakened condition. But since the Jamaican lady insisted, Cassidy relented. She didn’t expect anything to happen as a result of the words spoken over her.
“She had so much passion for me,” Cassidy recalls.
“You will be healed and you will be a healer,” the woman prophesied.
The day after Christmas, Cassidy woke up and no longer felt any pain. As a matter of fact, she felt so good she wanted to be released from the hospital, which staff wouldn’t allow because of the seriousness of her condition previously.
When his family left Texas, little 9-year-old Mack Calvin saw poverty and physical and verbal abuse under the drunken terrors of his father. His family was evicted many times, so Mack moved from school to school and his learning suffered. In college, he read at a 7th grade level.
So when the 100 colleges offering him basketball scholarships saw his 1.9 GPA on his transcript, they shut the doors to him. “This boy’s dumb,” Mack imagined they said of him.
“My father was always drunk. It was kind of embarrassing when he came to my baseball or basketball games drunk,” Mack told God Reports. “God said to me, ‘You’re not going to ever drink. I didn’t want to be like my dad. I detested the anger he displayed towards my mother when he was intoxicated.
Ultimately, Jesus had big things for Mack, who eventually became a Hall of Famer in basketball. In August, he’s running free youth basketball camps in Long Beach, aiming to help impart values to underprivileged kids and teach them about Jesus.
Born on a farm in Ft Worth, Texas, Mack’s family was middle class and never lacked food. But his dad was an irascible, foul-mouthed drunk who decided to move the family to Los Angeles. His continuous gambling impoverished the family, and they went from eviction to eviction until they arrived at the Imperial Courts Housing Project in Watts.
Right next door, there was a gym where Mack played and practiced continuously until age 15, before the family moved to Long Beach.
“I knew in my heart that I didn’t want to be like my father,” he says. “I wanted to be great. I wanted to be special. I worked hard.”
Parks & Recreation coaches took the raw material in Mack and formed a high-caliber player. At Long Beach Polytechnic High, Mack led his team to back-to-back CIF championships both years he was on the varsity team. He was all-CIF, the state sports organization for high schools.
Colleges wanted him. But his schools had put him into wood shop class, metal shop and special education; he fell victim to the instability of his home. So off to Long Beach City College he went. Mack led his team to championships.
Coaches Chuck Kane and Bill Barnes turned his academics around. Starting him in easier academic classes and connecting him with tutoring, the coaches transformed the academic underachiever into a Dean’s List student.
After two years in the community college, Mack accepted a scholarship offer at USC, where he broke UCLA’s 41-game winning streak with his tenacious play. What the 6’0” point guard lacked in stature, he made up with sheer grit and determination.
Out of college, Mack played seven stellar seasons for the American Basketball Associating until it merged with the NBA in 1976. He was an ABA all-star five times and was named to the ABA all-time team
“You’re talking to a miracle,” Mack admits. “It was by the grace of God. God has always been at the center of everything in my life, no matter what I accomplished, no matter what accolades, no matter what money I made.”
Joining the NBA, he played for the Lakers, Spurs, Nuggets, Jazz and Cavaliers before retiring after the 1981 season. He did some stints as a coach, including for the Lakers and for the Virginia Squires.
For 44 years, he’s sponsored a basketball camp to give back to the communities where he’s lived. “I want to always aspire to make a difference,” he says. He’s mindful of the hardships of his own upbringing.
He’s always attended church. In college he participated in college sports faith groups. On the road, he’s attended whenever it was Sunday, as long as there wasn’t a game. Today, he attends Bishop Charles Blake’s West Angeles Church of God in Christ.
“I loved the spirit that came from the church,” Mack says. “I’ve always had the… Read the rest: Mack Calvin Christian
She grew up on a ranch and loved that lifestyle, but a freak accident propelled Kristi Noem into South Dakota politics and ultimately, national politics, where she’s become a leading voice against lockdowns, abortion, and transgenders in women sports. She’s been called America’s most pro-life governor and advocates for a return of prayer to schools.
“My relationship with the Lord is my foundation in all things,” Kristi stated in a South Dakota Public Broadcasting article. “As a result, the values I hold according to biblical principles impact my decisions: we are called to love, but we’re also instructed to stand for truth.”
Following the Supreme Court’s recent decision to overturn Roe v. Wade, South Dakota enacted some of the nation’s strongest laws to prohibit abortions, saying doctors, not mothers, would be prosecuted.
“In South Dakota today, we’re just so grateful that every life is precious, and it’s being recognized in this country,” she told CBN. “This is the decision that so many people have prayed for, for so many years.”
Kristi loved ranching, chasing cattle on horseback, and sitting in tree stands hunting. The family loved God and attended church regularly.
“You read Scripture, you think, gosh, God loves farmers more than anybody else,” she waxes nostalgic. “He’s talking about sowing and reaping all the time and your barns are overflowing, the cattle on a thousand hills.”
When she went to college, her dad died in a freak farm accident, so Kristi came running home, eight months pregnant with her first daughter, to help run the family business.
At that time, the federal government offered no sympathy for her loss, instead slapping the heirs with a huge “death tax” bill that it took 10 years to pay.
“We were still reeling from the loss of the powerhouse in our family, and already, the government was reaching out its hand to take part of our American Dream,” she told Fox News in 2017. “We had a tough choice: sell off a portion of our family farm or face a decade in debt. We chose the latter. We spent a decade in debt and struggled to keep our heads above water.”
The inheritance tax law was one reason Kristi entered politics, first in the state legislature and then as a congresswoman in the House of Representatives, where she fought to overturn the devastating tax law.
In Congress, she also “got into some tough fights with the leadership of the House” to get the Farm Bill passed.
When she returned home to get elected governor of South Dakota, she riled atheists by celebrating her inauguration with an interfaith worship service. “You are Lord and King of South Dakota,” the pastor said at the festivities, according to Patheos. “We thank you Lord God that we have faith and that the Holy Spirit absolutely takes over every corner and every crevice of this Capitol and of this state.”
Friends are expressing dismay that a Danish man who works tirelessly spreading the gospel around the world has been arrested in America over charges of smuggling arms from Mexico into America.
“Today Torben (Søndergaard) is sitting in jail because somebody made a false accusation against him, something that is not true,” says Jón Bjarnastein on a Facebook post on The Last Reformation page. “It’s because he’s preaching the gospel. This is nothing new under the sun. The Bible says that everyone who wants to live a godly life will experience persecution.”
Torben Søndergaard fled Denmark in 2019 after repeated attacks by the government to discredit his street ministry, which riled secularists by casting out demons in public places. If you don’t believe in the supernatural, much less demons, then one might think Torben is a manipulative charlatan. He applied for asylum in America and now is being detained by Immigration and Customs Enforcement.
“I was invited to a meeting with Homeland Security who wanted to talk about my asylum case – a case where I, in Denmark three years ago, was accused of doing many things I had not done, and where I ended up fleeing to America seeking asylum,” he wrote on Facebook. “But then, they suddenly said that the real reason I was there was because they had been notified that I was smuggling weapons from Mexico to America.
“I was in shock.”
The accusation of arms running is strange because the illegal flow of weapons is generally southward, from America to Mexico. America is a manufacturer of arms, not an importer. What America imports illegally from Mexico is drugs, not weapons. CBN says the Department of Homeland Security had no comment on the case.
Doing ministry in Denmark for 18 years, Søndergaard, 45, founded the Last Reformation street evangelism movement with the purpose of restoring Book of Acts-style ministry. His Jesus Center trained disciples from 30 nations to spread the gospel worldwide, CBN reports.
But authorities in secularist Denmark didn’t like him and, starting in 2016, launched investigations from six separate Danish ministries into everything from food safety to unpaid taxes. They found nothing wrong, CBN reports.
The persecution continued when Søndergaard decided to homeschool his daughter. Seeking an abatement from the persecution, Sondergaard re-enrolled her in public school. But the attacks continued… Read the rest: Torben Sondergaard Danish evangelist.
Shinichi Tanaka believed vaguely that an all-powerful god who created the universe was out there somewhere. But it was not until a near death experience that he found his way to God.
From a young age, Shinichi had a great respect for nature and the “gods” of the Shinto religion. However, when visiting the shrines to pray, he felt that something was missing.
“I went there to feel a sense of purification, also to pray and give thanks,” Shinichi says on a Japan Kingdom Church video. “But it was like praying to a vague God, like the air.”
It was at 40 years old that Shinchi began to take on a different perspective on God. In a moment of introspection, he began to see God not as a group, but as an omnipotent Creator.
“I realized the existence of God, which had immeasurable power,” he continues. “Since then, I would close my eyes and meditate that the universe would send energy like bright and dazzling lights. That was my God.”
Shinichi did not know God yet. This would change when, at 49 years old, he experienced a heart attack that left him hospitalized.
“My life hung in a fifty-fifty balance,” Shinichi says. “But I kept a strong will to survive.”
At one point during his hospitalization, Shinichi underwent a near-death experience that led him closer to finding God.
“One night, while sleeping on the bed in the hospital, a beautiful world spread out before me, and I was drawn outside my body,” Shinichi recounts. “It was actually the entrance to death.”
“Then, suddenly, a voice shouted ‘No! Don’t go!’” Shinichi continues. “When I regained consciousness, I suffered from strong pain, and tried to get out of it.”
Shinichi believed that an invisible being saved him from entering death’s… Read the rest: Shintoist finds God.
As a result of her parent’s divorce, Savannah Hernandez felt shame, had insecurities, depression, and had given up on believing in God.
“I hated God at this point of my life,” says Savannah on YouTube, “I just felt like, man, there is no way that God is real. I’m going through so much stuff. How is God real? How did he make this earth?”
Many fall away from God and don’t come back, but Savannah is proof that restoration of faith is possible.
Savannah’s parents got divorced when she was 11 years old. From there, she swirled downward emotionally.
“It was really hard on me just to face as a child and trying to figure out what was going on and just how to really just grow up to be a woman,” she says.
Savannah had a strong dad who never left her or made her feel alone, but she still felt an emptiness inside. She looked for masculine approval, which caused her to feel worse about herself and develop more insecurities.
“I did feel like I was alone at some point in my house, and I did run to guys and just love to try to find some type of love and temporary fix in those areas that I was hurting,” Savannah says. “It just caused me to hurt, and it caused me just shame and feeling like I wasn’t worthy and that was really hard for any girl to face.”
After she graduated, Savannah tried smoking and became stubborn and prideful.
“I was just doing all these things behind my dad’s back,” she recounts. “I’m not doing anything to pursue any of my goals, I’m not doing anything, I don’t believe in a God.
His vaunted career in aerospace engineering led him to being featured in National Geographic for his research with NASA.
But the PhD from a German university couldn’t save Dr. Dragos Bratasanu from personal heartbreak when his startup flopped, and he went back to his parents apartment depressed, in wretched pain and envying the dead in the local cemetery.
“The pain was so intense, I took my pillow and cried out to God from the bottom of my heart,” he recalls on a CBN video. “God, if you’re real, I need you.”
Growing up in Romania, Dragos was turned off by religion because it involved “bowing down to bones,” burning candles and the belief that you can only get to Heaven through your local priest.
Instead of seeking religious truth, he sought scientific truth. Excelling in his studies, he got the chance to study in Germany, where earned his PhD in space science. He worked with the Romanian Space Agency, got a chance to work with NASA and was commended in a National Geographic article.
At the top of his scientific career, he fell to the depths of inner despair. His business failing, he was humbled to the point of not being able to pay his bills and moved back with his parents. He cursed his fate.
When he considered embarking on a spiritual quest, Christianity was his last option. He studied Buddhism, Hinduism, Islam and other major religions. He even traveled to the Himalayas to study under the most renowned Buddhist monks. All seemed to offer good tenets, but didn’t resonate with his soul.
While he was on a sabbatical in Hawaii, a non-believing friend recommended he read Katheryn Kuhlman… Read the rest: Dr. Dragos Bratasanu Christian.
Isaac Perez descended into the inner regions of the earth, down a spiral staircase, through the forest, over a bridge to the place he had been told he would meet his animal spirit guide. Finally, a hawk with a penetrating gaze faced him.
“What are you doing here?” the hawk asked him. “You don’t belong here. They are coming after you.”
It was a strange message for Isaac, who sought to become a full-fledged shaman through practices he learned online, which resonated with his Mayan heritage.
It was strange for Isaac, the son of a pastor from a charismatic church, to be seeking supernatural experiences in the occult.
“The Holy Spirit worked somehow to tell me I didn’t belong and what I thought was my spirit animal was very much definitely the Holy Spirit telling me this isn’t it, you need to get out, this is not the place,” Isaac says on a Doreen Virtue video.
Isaac’s testimony shows you can’t blend New Age teachings and shamanism with Christianity and that Jesus Christ is the only way.
Isaac’s parents were both charismatic pastors. Isaac became a youth pastor, but when he began to have unanswered questions about the supernatural, he turned to shamans online.
“I thought that I really understood this,” he says. “God created nature, so why can’t I serve God but also you know just enjoy this, his natural beauty and all the work that he’s done and created.”
Isaac began to explore shamanism and thought that with his Mayan ancestry he could blend Christianity with shamanism.
At first, he got involved with drumming circles in nature, then he began using crystals and other New Age practices. He didn’t go to his parents for answers out of shame and guilt.
“It killed me,” he said. “I kept thinking am I failing God being in this charismatic church, or am I failing God being in shamanism? So, I could really never figure that out.”
While he was involved in shamanism, there were works, like a sun dance, which was a dance including fire and self-mutilation in order to be forgiven for his sins and for God to hear what he was saying.
“I sacrificed myself physically either by physical pain through burning, or through cutting,” he said. “There was supposed to be some sort of release. There was supposed to be some sort of… Read the rest: Shamanism vs Christianity
M.I.A. – the UK rapper who was banned for a time from the United States because she was thought to have ties to terrorism – has become a born-again Christian after a supernatural encounter with the Messiah.
“I had a vision and I saw the vision of Jesus Christ,” she told Apple Music’s Zane Lowe in an interview.
Born to a Sri Lankan Tamil family in the United Kingdom, Mathangi “Maya” Arulpragasam reached overnight success with her multiple platinum song “Paper Planes,” which pokes fun at discrimination against immigrants from war-torn countries.
After being denied a visa into the U.S. in 2006, M.I.A. blamed “them thinking I might fly a plane into the World Trade Center.” Her hit was born.
M.I.A. is an outspoken critic of the Sri Lankan repression of Tamil peoples. She has also spoken up for Palestinians on Israel’s West Bank.
Turning to Christ, she says, has caused her worldview to shift – a makeover that jeopardizes her standing with her mostly progressive fanbase.
“Basically, all of my fans might turn against me because they are all progressives who hate people that believe in Jesus Christ in this country,” says the singer.
M.I.A. was born in London. When she was six months old, the family moved to Jaffna in northern Sri Lanka, where her father founded the Eelam Revolutionary Organization of Students, after a succession of pogroms against Tamils in the island nation off the coast of India.
For a time, M.I.A.’s family went into hiding, as the government hunted them down. Though born Hindu, M.I.A. studied at Catholic convent schools. The Sri Lankan army reputedly shot bullets randomly into the school on a regular basis to terrorize the locals. Along with all the other students, M.I.A. would dive under the desks and tables to avoid getting shot, a regular occurrence she described as “fun.”
At age 11, M.I.A. was brought as a refugee to England where she grew up in the “incredibly racist” Phipps Bridge Estate, a slum. There, she mastered English, and her mom worked as a seamstress for British royalty. Immersed in political activism, M.I.A.’s father was absent from the family, leaving a hole in her heart. Her mom became Christian.
M.I.A. loved art and pursued film but got sidetracked by hip hop and dancehall music, which she was introduced to by eavesdropping on the beats blaring from neighbor flats after her own radio was stolen. Her stage name came from the time she lived in Acton and was looking for her cousin who was “Missing in Acton.”
Once on vacation in the Bequia in the Caribbean, M.I.A. was dancing in the street at a “chicken shed with a sound system,” and some Christians… Read the rest: M.I.A. Christian
When Stuart Long crashed his motorcycle into a car, he was launched into oncoming traffic and hit the windshield of an oncoming car headfirst. Witnesses say he then rolled on the street and got run over by another car.
“And here I am” still alive, he remarked later.
Out of the death-defying experience, Stuart turned to God and became a priest, known as Father Stu. He’s the subject of a new biopic starring Mel Gibson and Mark Wahlberg, who were inspired by the story and decided to make the movie.
The movie “Father Stu” will be released on Good Friday by Sony. Wahlberg has pursued this project for six years. His own father died of cancer, so when Wahlberg heard two priests talk over dinner with him about Stuart Long, it resonated with him.
Born in Seattle on July 26, 1963, Stuart Long was adventurous and ambitious as a young rascal he explains, according to the Daily Mail. After graduating high school in 1981, he arrived at Carroll College, a private Catholic university. His focus was completely on sports, primarily football and soon, boxing, which became his sole passion.
“I wasn’t Catholic. I always felt like kind of an outsider,” Long revealed while thinking about attending mass with the football team.
Long admitted to constantly questioning his college professors. When he discovered boxing, he found his calling.
Mark Wahlberg packed on the pounds to the play the portly priest.
“The individual sport fit with my personality better than the team sport,” Long said in a 2011 interview with the Diocese of Helena. Read the rest: Father Stu
When a man stood up suddenly during prayer service and waved a handgun at the congregation, Pastor Ezekiel Ndikumana sprang into action and tackled him from behind before he could fire off a round.
“He wanted to kill,” Pastor Ezekiel said through an interpreter on WKRN news. “That was the first thing that came to mind.”
Motives remain unclear as yet as to why Dezire Baganda, 26, suddenly jumped up in the Nashville Light Mission Pentecostal church and ordered the congregation to stand as he waved a handgun.
But quick-witted Pastor Ezekiel neutralized him before he could do anyone harm. The immigrant pastor acted as if he were exiting the back door behind the pulpit and behind the gunman and then rushed him and tackled him from his blindspot. Other congregants joined in to help disarm the threatening man at the Nov. 7th service, all recorded on church surveillance video.
But he grew up with mostly female friends and got bullied by the guys his age, so he grew to hate his masculinity.
“I just took out my insecurities with lust towards men,” Frnak says on a Tucson Door Church video. “I medicated myself and pacified myself and drowned myself in homosexuality because I hated myself as a man. I didn’t feel like a man.”
But in 2015, somebody talked to him about God and gave him a little booklet to read.
“I read it because I wanted to see if God hated me,” Frnak says. “But I found out He didn’t. It said, all sins are bad; they’re all worthy of death, including homosexuality. But that same sin was covered by grace.”
So he gave his life to Christ.
At that a time, a pastor prompted him indirectly with a question: Did God ever say you were gay?
“It was a million-dollar question,” he says. “It took 21 years… Read the rest: Gay Marine in Jesus now
On the 17th day of solitary confinement in jail, cop John Cichy broke down and made a confession — not to the crime of which he was accused but to his need for Jesus Christ.
“I realized I needed help because there was no way I was getting out of this, there was no way I was getting through this,” he says on a Psalm Forty video. “January 31st, 2013, right after midnight, I wholeheartedly called out to God. I saw everything that I was doing wrong that was displeasing to God that was harming me, and I realized I got myself into that mess. I said, ‘God, I don’t want to live that life no more.’ I wholeheartedly repented of that life.”
The former undercover detective who lived a high-flying life — with spinning rims, free drinks at bars and 19 girlfriends — was accused with two other Schaumburg Village, Ill, detectives of re-selling part of the drugs they confiscated from busts.
But while the two other cops accepted plea bargains for lesser sentences, Cichy took his fledgling faith seriously. He had heard God say to not break down in fear of getting a longer sentence and to go to trial.
He faced 18 counts which, if convicted, could result in a minimum of 24 years in prison, yet he refused every plea bargain they offered because God told him to.
“I was asking God what should I do,” he says. “I woke up the next morning and turned on the radio, the very first song was Mandisa, ‘Stay in the fight to the final round, you’re not going under.’”
He didn’t think much of it. But then he turned on the radio at mid-day, and the very first words were the same from Mandisa. Then at night when he went home and turned on the radio, again it was Mandisa.
The coincidence seemed too much.
“It was impossible, you cannot recreate that,” he remarks. “That was God speaking to me through that song, which translates to, ‘Go to trial. You’re not going to prison. I got you.’”
That’s why Cichy flouted his lawyer’s advice, his friends’ advice, his family’s advice, from his Christian brothers; everyone told him he didn’t stand a chance in the trial and that the federal case was too strong.
“It made no sense. Everything on paper, judges, lawyers, family, newspapers, Google, said I was going to prison 100%,” he remembers.
During one agonizing day, God told him to check his daily Bible verse in the app on his phone. It was Prov 29:25:
The fear of man lays a snare, but those who trust in the Lord are safe.
In the world of flying, there aren’t too many female commercial pilots. Even fewer are black female pilots.
According to Nigerian-born Miracle Izuchukwu, only one percent of pilots are female and black, so when she became a commercial pilot candidate, she celebrated by thanking God.
“Whoever it is praying for me, don’t stop, it’s working,” she wrote on social media. “I joined the elite group of 7% of females and 1% of black female pilots in the world. It’s exhilarating yet surreal feeling to introduce myself to the world as a pilot.”
Miracle is now 23. When she grew up, she wasn’t encouraged by her dad to dream big. When she talked to him about soaring the skies, he responded coldly: “If I get on a plane and see a woman as the pilot, I would get off the plane.”
By contrast, Miracle tells girls to not limit their dreams.
“What if, in raising children, we focus on ability instead of gender?” she wrote. “If it’s truly something you want to do, you need to create it for yourself.
The parents of Jason Ong assumed he would wind up in jail or dead because he was such a poorly behaved boy, fighting and often getting into trouble. But God had other plans and purposes for his life.
Jason met the one true living God when his dad was dying. By his father’s bedside, Jason prayed to nearly all the gods he had ever heard of and nothing happened.
But when he invoked the powerful name of Jesus, Dad opened his eyes.
“Later on, there’ll be somebody in white.” he told his dad while his eyes were open. “He will stretch out his hand, so you can just take his hand and follow him, and you’ll be safe.”
Jason didn’t know what he was saying, but his dad closed his eyes and passed peacefully. Later Jason realized he had spoken prophetically, and the Good Shepherd, Jesus, had opened heaven’s door to his father.
“Jesus, You know that You saved my dad, so I owe You my life,” he said.
Jason went to church. That’s where he met Judith, a divorced mom with a special needs daughter, Joelle.
“We somehow knew that we are supposed to be together, so we prayed about it,” Jason says.
Two years into his marriage, he began experiencing dizziness and pain in his head, so he went to the doctor. The prognosis: an extremely rare brain tumor. It was so rare that there were no drugs and no protocols for treatment.
“Suddenly everything just went to darkness,” he says.
The surgeon removed 90% of it, leaving the optic nerves and main artery with a vestige of the tumor so he could still see, eat and not die from a broken artery. It was 2004.
The doctor told Jason he had six months to live.
The news was discouraging, but Jason and Judith decided to make the best of it. They decided to dedicate 100% of their efforts towards the Lord’s service. They launched a street food vendor business, working 12 hours a day, with profits destined for orphanages around Indonesia, Malaysia, Pakistan, Myanmar and the Philippines. The proceeds from the business allowed them to contribute to the care of 600 kids.
After six months, Jason showed up to see the doctor. He was surprised to see Jason alive.
The title of Jason’s testimony video is “If Tomorrow Never Comes” on the Hope Singapore channel.
Jason outlived the six-month prognosis. In 2007, the cancer flared up again. His new doctor said it was absolutely necessary to remove all the affected areas, including the nerves to his mouth and eyes. He would be blind. He would feed through a tube. And devastatingly for Jason, he would not be able to speak.
Jason declined the surgery. He needed to speak because his life’s purpose was to preach in the orphanages to the children about the good news of Jesus. He would rather die than lose his ability to preach.
“So there wasn’t an option for me because I still have to continue in the ministry and I said, If I cannot speak, that means I cannot share the gospel, I cannot teach, I cannot preach. So what is the point?” he says.
The doctor was grim, telling him: You don’t need to come back. You’re going to die. The cancer will eventually cause your brain to explode.
He took pain medications and kept hawking food on the street. He kept visiting orphanages with his wife and preaching.
“My encouragement to all the Christians was, ‘Even though I’m going to die, I still choose to stand and say God is good. I still choose to say: Jesus is my Lord,’” he relates.
By 2013, Jason sensed he was going to die. For his “last” birthday, he asked his wife to visit the orphanage once last time.
By 2014, he was bedridden and partially paralyzed. “Jesus, I’m coming home,” he declared.
But one night, Jesus spoke to him in a dream: I’m moved by the tears of your wife. I’m going to heal you.
Days later, he called the doctor to reorder morphine for the pain, and the doctor, a Christian and a medical professor, told him to come in. He got new scans and proposed another surgery. He would save the eye nerve, the voice nerve and the artery. He believed God would help him.
“It’s so amazing that you are still able to talk and sitting in front of me because looking at the scan, it has now grown to the size of two eggs,” the doctor told him. “One in the brain and one outside the cranium. Technically, it is supposed to have pushed your brain out of the brain cavity already. Or you should just get a coma or stroke and die. The fact that you are still alive and talking to me is a miracle.”
When Jason woke up from the surgery, he felt intense pain, couldn’t see or breathe.
“After 10 years of fighting cancer, that was my lowest point,” he says. “I just felt so tired.”
“I think I’m not gonna make it,” he told Judith. “Release me. I wanna go home.” Read the rest: Healed from brain tumors.
At one time, Dr. Kizzmekia S. Corbett didn’t know that there was an academic degree called a PhD. Now, the outspoken Christian is leading a National Institutes of Health team developing a Covid vaccine.
“I would have never thought that I would be in this moment right now,” the viral immunologist says on Black Enterprise. She wonders if she is living in an alternate universe, one in which God is shaking the table.
Kizzmekia grew up in North Carolina and somehow caught the eye of her high school chemistry teacher who hooked her up with summer internships in a lab at the University of North Carolina after the 10th and 11th grades.
“I was in the middle of a laboratory with this world-renowned organic chemist, his name is James Morkin. And he paired me with a black grad student, Albert Russell,” said Corbett. “Beyond the love for science and the scientific process, I learned that being him was possible.”
Mentors helped her climb the heights of science, along with her Christian faith, she says.
“I am Christian. I’m black. I am Southern, I’m an empath,” she says. “I’m feisty, sassy, and fashionable. That’s kind of how I describe myself. I would say that my role as a scientist is really about my passion and purpose for the world and for giving back to the world.”
Researching on the cutting edge of science to counter the world’s deadliest disease in 100 years allows Kizzmekia to combine her faith and intellect to serve others.
“My team is responding to the world’s most devastating global pandemic in the last hundred years,” she says. “There’s something to be said about knowing who you are.”
Outgoing president Trump visited her lab and became aware of her service to the country. Read the rest: women of color in science.
As he lay on the floor from a sudden and unexplainable fall, John Hawkins shuddered, pondering the implications. There had been no obstacle to trip on. He had simply collapsed.
“it scared me to death because I didn’t trip on anything,’ the retired carpenter-turned-pastor says on a 700 Club video. “My hip just gave out. I didn’t understand why.”
John was 60. An orthopedic specialist said a tendon in his hip was gone and bone was grinding against bone, generating extreme pain. He would need surgery. But he didn’t like what he read about alloy hip replacement recalls. (Surgeons now use plastic.)
“I’m too young to be acting like I’m 89,” the retired carpenter-turned-pastor says on a 700 Club video. “I couldn’t move, and I didn’t like it.
John started using a cane and needed help from his wife, Rose, to put on his shoes and get in and out of the tub. The pain was so bad that most of the time he just wanted to stay home, feeling miserable.
“I’ve always been active, and I liked to work. I worked with my hands,” he says. “My mom was a good example of work and a lot of good work ethic in my family. Everybody worked all their life, always worked for what you want.”
Eventually, he realized he needed to pray for a healing.
After venturing into the isolated Andes mountains of Colombia to reach the unreached Motilone tribe for Jesus, 19-year-old Bruce Olson was ambushed and shot in the leg with an arrow in 1961. His Yukpa guide fled as six warriors moved in and captured him, forcing him to stand and walk six miles to their tribal hut.
The Motilone indigenous peoples (they call themselves Bari) were feared by all outsiders because they killed anyone and everyone who made contact with them. Bruce says that such hostility stemmed from their fear that outsiders were cannibals, according his interview on the Strang Report podcast.
Bruce was allowed to recover, guarded in the hut. Three days after his capture, his first meal was a palm tree maggot, which he didn’t know how to eat. He was famished and when he cracked the exoskeleton with his teeth, the contents burst over his face and tasted like liquefied bacon and eggs.
When he spotted bananas hanging in the upper supports of the communal hut, his eyes pleaded with his captors to be able to eat one, which they granted. He quickly learned the word for banana and would ask often for the tasty treat. On the third occasion that he asked for a banana, they brought him an ax instead, and that’s how he discovered their language is tonal.
“I felt as a young Christian convert in Minneapolis that my place would be among the unevangelized tribal people of South America,” he says. “I felt uniquely drawn to Colombia because I liked the literature of Colombia. I bought a one-way ticket to Colombia. After one year of learning Spanish, I ventured into the jungle to make contact with the Bari people.”
Eventually, the Motilone realized that Bruce was not a hostile threat but a human being just like them. He learned their language and learned to fish and live among these primitives. He was accepted by everyone except a certain fearsome warrior who could not reconcile with the idea of a friendly outsider and threatened to kill Bruce.
On one night, the mighty warrior came to take his life. But Bruce had fallen gravely ill with jaundiced eyes, and so the warrior desisted. Tribal superstitions forbade killing sickly persons.
Bruce — or Bruchko, as they called him — was essentially “civilization’s” first contact with the tribe that killed all previous Colombian emissaries, prospectors and oil explorers. He would travel into cities to buy medicines and supplies. On one such trip, he discovered a newly-invented flea collar for pets. He bought one — for himself — and wore it around his neck.
Success for his efforts came with the winning of a convert, who was just about to be initiated into manhood. The ritual included a contest of chanting lengthy poems among the men. It sounded eerily demonic to Bruce, who was uninitiated as yet to the custom, but as he listened intently, he heard his young convert tell about Jesus as all the others perked up to his tale. Read the rest: Bruce Olson, Bruchko
With the exception of her husband who was Christian, Deepa Srinivas disdained Christians in her native area of Andhra Pradesh, India.
“Back in my village, even today, Christianity is treated very low,” Deepa says on a 100Huntley video. “During those days, I never liked to get connected to Christians or Christianity.”
That’s why she performed endless rituals to the Hindu pantheon worshiped by her family.
“My family is from a strong Hindu religion background with traditions, a lot of traditions,” she says. “My parents would be into a lot of idol worship. I used to think if I perform rituals, something good would happen to me and my family. Wherever I used to see a tree, I used to bow down to it and pray, even if it is on a road.”
While she married a Christian man, she never intended to adopt his religion.
God surprised her, however, with several miraculous incidents. One was a girl who spread rumors about her.
Deepa had tried to help her. This girl was a beautician but needed clients, so Deepa connected her with some contacts.
Biting the hand that fed her, the beautician spread a rumor about Deepa, causing her to lose all her friends.
“I was left all alone” Deepa says. “I was really upset, and I was not really happy with that girl at that point of time.”
Because she interacted with churches due to her husband, a pastor called her randomly one day and prophetically asked her if she was experiencing anxiety
“I was surprised and asked God, ‘Can God speak to someone about me?’” she says.
Taken aback by the insight into her heart, she shared her disillusionment.
The pastor responded: “If you love someone who loves you, then there is no point. Anyone can do that. But if you love someone who does not love you, then that is commendable in the sight of God.”
“I was shocked,” she admits.
The truth of scripture conflicted with everything she had known from Hinduism and Indian culture.
“Then I thought, ‘OK, Lord, I don’t know much about you. Whoever has hurt me and caused this grief to me, that girl should come and apologize the next day at 6:00 a.m.”
Guess who showed up bright and early “knocking at my door at six a.m.?” Deepa asks.
Annie Lobert was raised in Minneapolis. Her alcoholic father was relentlessly harsh toward her, so when the boys paid her compliments in high school, she swooned. Her high school sweetheart talked of forming a family, but then she found out he was cheating.
“I completely took my entire heart and gave it to this boy and when I found out that he was sleeping with several of my best girlfriends, it was such a shock to me.”
Annie moved out on graduation day. She was working three jobs to make ends meet, so when a friend told her she had a Corvette in Waikiki and a lavish lifestyle spending days on the beach, she agreed to visit.
“I knew something wasn’t right, but the lure of the possibility of having nice things and finally having money that I never had growing up” was too much to resist, she says.
Her friend was prostituting herself, and Annie joined her.
“I became a different person, became the harlot, became the Queen of Lies, that Jezebel,” she says. “I was embraced by the devil and his false love.”
At first the money was good, really good: between $1,000 and $10,000. But later she fell for a sweet-talking guy who took her to Las Vegas.
After she arrived she discovered her “boyfriend” was actually a pimp. She now had to work for him under threat of life.
After a day of working, she came home with a wad. “Break yourself,” he told her, meaning that she must hand over all the money to him. This was very different from his charming demeanor earlier, so she resisted.
“He proceeded to take me out by my hair,” she remembers on an I am Second video. “He choked me. He threw me on the porch on my knees and he started kicking me. My nose broke. My ribs broke.
“I was looking at the devil.”
He raped her, held a gun to her head and let her know she would never escape alive.
After five years, she managed to get free.
“You’ll leave the money, the cars, the houses all behind, because when you leave a pimp, you leave with nothing,” she says.
Annie wasn’t as young anymore, so the money wasn’t as good. She developed cancer and lost all her hair undergoing chemotherapy.
She started taking painkillers for bone pain and became addicted. From there, she went on to cocaine. She was wearing wigs and staying in seedy motels. Feeling debased and dirty, she decided one night to end it all with an overdose of freebase cocaine
“I went completely blind,” she recalls. “It’s like the whole room, the light that was on in that room turned dark, and I remember laying there. And I felt this demonic presence just come over me. I got really really scared and I just instinctively knew I knew that I was at death’s door.” Read the rest: Annie Lobert Hookers for Jesus.
Backslidden Jesse Holguin was going to avenge the shooting of his cousin, but as he was kicking down the murderer’s door, the man fired at him from a side window.
“I got shot; I didn’t know I was,” Jesse says on a Prager U. video. “I didn’t hear the gunshot and I didn’t feel it or nothing. I just I was on the floor, and he was trying to shoot me some more and I was trying to pull myself with my arms.”
He fell into gangs because “every single member in my family, every single male was a gang member,” he says.
From a young age, Jesse was involved in shootings.
“As other kids wanted to maybe grow up to be an athlete or wanted to be a movie star or something like that, my goal my whole life since I can remember I was wanting to be a gang member,” Jesse says.
Every weekend, he, his brothers and his homies were getting shot at.
“My family had a good reputation around the neighborhood I was in and all that,” Jesse relates. “I tried to earn my own respect.”
It wasn’t long before he wound up in Youth Authority jail, “our worst nightmare.”
“My first night, I go in the shower and some guy runs in the shower with me with a shank (a knife),” he says. “I’m in the shower a little kid naked. He’s gonna stab me in the shower, and I was scared. But I told him, ‘What? Go ahead, stab me. What’s up? I ain’t scared. What’s up?’”
The front of fearlessness worked. The threatening kid backed down.
“That was just my first day,” he says. “They called it gladiator school.”
Jesse was released from the Youth Authority to a hero’s homecoming. In thug life, serving time is like earning your stripes in the military. Upon release, he was named leader of the entire gang.
“I ended up achieving the greatest that you could hope for in that lifestyle,” Jesse says. “I ended up being the leader of my gang and my gang was a big, powerful respected gang. I had respect. I had women, I had everything. But I still wasn’t happy.”
In addition to being the leader of the gang, Jesse also worked a job. His boss happened to be a Christian and would talk constantly about Jesus.
“I never heard it the way he was sharing it with me,” Jesse says. “So he was sharing me telling him about Jesus and things like that, and I told him, ‘You know what? That sounds good. Maybe one day, if I ever get married and stuff like that, maybe maybe I’ll go to church.’”
The Undertaker — WWE’s longest-running and most-heralded villain — has had a major change of heart thanks to his wife Michelle McCool who married him only after “she realized I wasn’t Satan,” he says.
Mark Calaway resisted accompanying his blonde wrestler wife to church because, after 17 surgeries, he didn’t look forward to bowing down at the altar and because he feared “the pastor’s going to see me and he is just going to throw fire and brimstone right me,” he says on a YouTube video.
“I went reluctantly, but once I got there I found myself going from being tense and pensive to kind of leaning in and like, ‘Wow, this is pretty cool.’ That started my journey.”
Mark grew up in a Catholic school with nuns enforcing the rules with cracks on the head in Houston, Texas. The 6’10” 309-lb behemoth was drawn to sports, basketball and football, and even played for the Rams in 1985-86 before donning a red mask in the ring in his original guise as Texas Red.
In 1989, he was re-christened “The Master of Pain,” with an invented criminal backstory as a recently-released killer from Atlanta, but by the end of the year he had a new name with a new schtick that stuck: he became The Undertaker, a persona that endured three decades and won 21 straight matches.
All the way, he lived “a life of excess” and cycled through two marriages before he met and married Michelle McCool in 2010. He retired from wrestling in June of 2020 after concussions and injuries made it increasingly difficult to perform on par.
When he saw Michelle McCool, he noticed her terrific work ethic and golden locks.
She wanted nothing to do with him.
“She was truly terrified of me,” Mark says. “She did not want anything to do with me.”
But he wore he down. He also proved to her that the bad guy persona in front of the camera had nothing in common with his heart. Read the rest: The Undertaker is Christian
The voice was good, the look was good, but American Idol judges summarily dismissed Moriah Peters’ performance based on her Christian testimony. She wrote on her bio that she was reserving her first kiss for marriage.
“You need to go out into the world and make some mistakes and get some life experience and come back,” one of the judges said. “You need to go out and kiss somebody and that’ll make you feel sexier and then come back after for a hearing.”
Moriah had given up her high school prom and cut back on studies so she could participate in multiple auditions. Their response was crushing, but she maintained her faith in God.
“I was fighting the tears,” Moriah recounts on an I Am Second video. God had opened up the doors until that point, but now He seemed to close them, but she knew God had a greater plan and His strength would see her through.
Moriah got her start in Christian music at a church camp in the sixth grade. The worship music moved her and she felt drawn to God. Soon, she was singing in her church and leading worship. After a sensational Easter performance, people encouraged the Pomona, California, native to try out for American Idol.
But judges Simon Cowell, Randy Jackson and Avril Lavigne were harsh with her and sent her down the elevator.
As she walked out of the building, a random stranger congratulated her and asked to introduce her to Wendi Foy, who helped her put together a demo for record labels in Nashville.
She was struck by how quickly God opened the next door and saw it as a miracle. Since then, she signed with Reunion Records.
Then she got engaged to Christian music legend Joel Smallbone of For King and Country. How they met was the stuff of a Hallmark Channel movie.
The woman who invited her to a wedding that Joel also attended raved about him in the car, which made Moriah feel awkward. Then there was the line of women waiting to talk with him. She felt uncomfortable joining the line.
“This is not Disneyland, and you are not Pocahontas,” she was thinking. “I’m not standing in line. This is ridiculous.”
When she made it to the front of the line she still felt odd. The dude looked like a Ken doll.
As a child, Kalel Pratico yearned to know God but found little guidance at home.
“My parents, you know, wanted me to find my own path,” he says on a CBN video. “I always wanted a connection with God. I was asking about angels, and so I was always hungry for God. I didn’t think that he was a personal God at all. I would pray for him to get me out of trouble. I would pray for, you know, a girl to like me. I would ask him for selfish things.”
Without any guidance he found liquor before the Lord.
“The first time i tried alcohol, I was in about sixth grade,” he says. “I remember the feeling that alcohol gave me and it was this peace that i was looking for.”
In high school, he discovered marijuana.
“I tried other drugs as well,” he says. “It hurt my parents that I was abusing substances. I would drive drunk. I was trying to numb this void I had in my life, this lack of connection that I was looking for.”
One night when he mixed up drugs in a hotel room, he felt he was dying.
“Everything else zoned out and all I was aware of was the presence of God,” Kalel says. “Every breath that I was breathing was given to me from God. I was aware that at any moment he could just stop what he was doing and I would have died.”
After surviving his brush with death, he vowed to never abuse again. Of course, he couldn’t keep that vow.
“I lived a very inconsistent life after high school,” he says. “I went to art college and was dating a girl at the time and she got me a Bible. Eventually I decided to go to church. I would sit in the pew and the message would completely go over my head.” Read the rest: kalel pratico was freed from drugs.
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